英语人>网络例句>as in the past 相关的网络例句
as in the past相关的网络例句

查询词典 as in the past

与 as in the past 相关的网络例句 [注:此内容来源于网络,仅供参考]

Specialization as industry of network invite applications for a job serve a trend fall calm, zhang Jianguo of president of network of China person of outstanding ability thinks, in industry of past network invite applications for a job " paste help wanted and release resume " when management mode already became the past, the role of adviser and brain truster is increasingly prominent, no matter be enterprise or to apply for a job person, need specializationed service, the individual needs to find appropriate position to realize his value, and the cost sieve that the enterprise also hopes to carry minimum singles out right talented person.

随着网络招聘行业专业化服务趋势的落定,中华英才网总裁张建国认为,过去网络招聘行业中"张贴招聘广告和发布简历"的经营模式已成过去时,顾问和智囊的角色日益突出,无论是企业还是求职者,都需要专业化的服务,个人需要找到合适的职位实现自己的价值,而企业也希望通过最低的成本筛选出合适的人才。

In one day, feeling tired Trey special time, spring to mind the feelings that may only be a passing away forever remembered as future, past joys and sorrows, all become the past, Chilian no good ah!

而在某一天,感觉特累特累的时候,脑海浮现那一份逝去的感情只能留待以后作为永远的追忆,昔日的悲欢离合,全已成了过去,痴恋无益啊!

Due to the impacts of bad fiduciary loan and financial reformation happened in Taiwan for the past few years, The financial development in recent years is not benefiting the economic in Taiwan; In china, as a result of increasing in financial needs, financial market opening and etc, the financial development is consider as one of the main factors for economical growth; As the international trading getting more complex, the financial demand will be increased as well, Therefore, the export trading and financial changes for both countries are positively affecting each other, but the effects for Taiwan are only short term and for China, the effects will be long term.

由实证结果可知现阶段台湾与中国大陆出口扩张政策是带动经济成长的良药,台湾因为前几年双卡风暴及金融改革制度的影响,近年金融发展无法有利於台湾经济;大陆因国内金融需求庞大、金融市场开放等原因,金融发展也是经济成长的要素之一;当一国的国际贸易进行越来越繁复,对金融需求也就越来越大,所以,两岸出口贸易和金融深化的关系皆是正向影响,但台湾则是短期显著影响、大陆是长期显著影响。

From May 4th Movement of 1919 to the 1920s, sex love narrations in Chinese novels were rather an enlightenment and liberation in that particular era with four characteristics. Firstly, sexual desire was endowed with rationality with regard to liberation of human nature and mutual love. Secondly, with an epochal concern for a stronger and superior race, greater attention was paid to sexual parties concerned, mainly physically. Thirdly, new ethics on sex were promoted in that personal freedom on sex love was emphasized and sex love became an important way of self-fulfillment. Therefore, independence of sex love was advocated and the scope of sex love was also widened. Fourthly, the sex consciousness of this period had the mixed features of the past and the contemporary. Sex love narrations in the 1930s and 1940s showed a further exploration on the theme of human nature. First of all, sex was restored to a kind of desire. ShenCongwen probed the importance of harmonious sex love to a sound personality and Shi Zhecunrevealed that sexual inhibition could lead to the distortion, even frenzy of human nature. Bothexplored the influence and functions of sexual desire as human nature upon human personality,giving prominence to the irresistibleness of sexual desire and the significance of sexual desire asa motive. Then, human bodies driven by sexual desire were described and given greater attentionto. Next, ethics on sex were deconstructed either by Shen Congwen who opposed man-madeethics with law of nature and the School of New Sensation who replaced traditional ethics on sexwith exchange rules in consumption, or by Shi Zhecun who spared no efforts in representing thecomplete failure of social rules, including ethics on sex, due to the impact from sexual desire.The direct effect was a paleness of the ethical binding force on sex. Last, sex consciousness inthe works of female writers emerged. In the early works of Ding Ling, the sexual desire of thefemale is no longer a ramification of emotion but an independent one. In addition, in the sex lovenarrations of other female writers, such as Mei Niang, strong self-consciousness on the socialstatus of the female is also reflected. Sex love narrations in the late 1970s and early 1980s wereactually a re-enlightenment in the spirit of humanism, whose major features include humanisticlegitimation of sex love within the boundary of ethics, a blend of sex love narrations withnational concepts and national myths as well as the aesthetic, poetic descriptions of humanbodies etc. In the middle and late 1980s, sex love narrations entered a stage of exploration forpluralism. First, by restoration of sexual desire, writers of this era restored human nature, thevery original state of human being. Different emphasis and tendencies could be seen in differentwriters: looking at sex love dialectically and trying to describe its creative as well as destructivecharacteristics; connecting sex love with violence and trying to reveal the evil side of humannature through it; emphasizing the creativeness of sex love especially in the heritage of"wildness".

从"五四"到20世纪20年代,中国小说的性爱叙事是一种处在时代夹缝中的启蒙和解放,其所表现出来的特点,一是正面赋予性欲望以合理性,这种合理性是在人性解放和爱情前提下获得的;二是在强种育种的时代焦虑影响下小说性爱叙事表现出对物质身体的关注,其焦点主要在体格方面;三是树立起新的性伦理道德观念,表现为强调在性爱问题上的个人选择自由,性爱成为个人自我实现的重要方式,从而赋予人在性爱问题上的独立性,同时还扩大了性爱表现的领域;四,这个时期小说性爱叙事中所表现出的性意识还具有新旧杂糅的特点。30、40年代小说性爱叙事表现出对人性主题的深化与丌拓,首先是把性还原为欲望本身来探索,沈从文从和谐性爱对健全人性的决定作用、施蛰存从性压抑会导致人性扭曲甚至疯狂的角度探讨作为人类本质性欲望的性对人性产生的影响和作用,突出了性欲力量的不可抗拒和作为人类行为的重要动力等方面的内容;其次在叙事中表现出对欲望化了的身体的描绘与关注;第三是解构了性的伦理道德,无论是沈从文以自然法则来反对人为的道德设置还是新感觉派用消费交换原则替代传统性伦理道德,或是施蛰存极力表现包括性伦理规范在内的社会法则在性欲力量冲击下溃不成军,其直接的效果都是使性伦理道德对人的约束力量显得苍白虚弱;第四,出现了由女性作家表现的女性性意识,在丁玲的早期作品中女性的性欲望不再是作为感情的衍生物而是独立的欲望存在,而在梅娘等其他女作家的小说性爱叙事中则表现出对女性社会地位的强烈自觉意识。70年代末80年代初期小说的性爱叙事实际上是在人道主义语境下的再次启蒙,其主要特征一是性爱在人道主义前提下获得合法性,但要求性爱不超出伦理规定的范围;再就是将性爱叙事同国家观念和民族神话相融合;此外还有对身体的描写审美化诗意化等。80年代中后期,小说性爱叙事进入了多元化探索的阶段,作家通过还原性欲望来还原人性、还原人类的本真状态,不同作家笔下表现为不同的侧重和倾向——以辨证的方式看待性爱,写出其具有的创造性力量和毁灭性特征;将性爱与暴力相联系并通过其来表现人性的黑暗;强调性爱的创造性作用,尤其在民族"血性"的传承方面。

Based on the concept and the theory of forest park and forest tourism, development advantages of Hanzhong forest park were identified as follows: i through the past several years'development, forest tourism products were getting so abundant gradually that a fundamental scale was formed, with three national forest parks as well as three province parks founded; ii the idea of"tourism stimulation"was determined as the development strategy in the province since forest tourism played an increasingly significant part in the development of Hanzhong economy and society; iii geo-topographically, forest park in Hanzhong not only possess similar precipitous view of Qinling, but also equally splendid scenery of Bashan; iv hydrologically, the landscape had a lasting appeal as that in south China to some extend; v the forest located in the best site of the same latitude; vi with the opening of Xihan expressway, access to Hanzhong was upgraded prominently, which made the park a garden of Xi'an and a resort for many citizens.

本文从森林公园及森林旅游的概念及相关理论入手,提出了汉中森林公园和森林旅游的发展优势,即:1、通过多年发展,森林旅游产品日益丰富,初具规模,现有国家级3家,省级3家;2、&旅游活市&被汉中市委、市政府确定为发展战略,在汉中经济社会中的重要地位进一步提升;3、从地貌景观上看兼具秦岭的险峻与巴山的锦绣;4、水文上看,颇具江南山水韵味;5、森林植被处于同纬度最好的地区;6、西汉高速公路开通,汉中交通能级大幅提升,成为西安后花园和区域性休闲旅游地,给森林旅游带来无限生机。

I feel as if I had belonged to you ages before I was born. That is why, in the days when the autumn light shimmers on the mellowing ears of rice, I seem to remember a past when my mind was everywhere, and even to hear voices as of playfellows echoing from the remote and deeply veiled past.

我感到在我诞生的几个世纪以前,我早已归属于你;这就是为什么在秋天的日子里,当阳光在醇香的稻穗上光芒闪耀的时刻,我仿佛忆起我的灵魂无处不在的往昔,仿佛听见伙伴们嬉戏的声音,从遥远的被层层面纱遮掩的昔日传来。

Furthermore, specific ritual foods, such as sticky rice and millet, are frequently manipulated to generate sensor y experiences and to objectify past images. In contrast to the rapid changes and constant conflict that characterize daily life, the Saisiyat dynamically re-construct social relations, transmit cultural values, and embody linkages with the past through reproducing and re-enacting food symbols in rituals.

藉由对赛夏食物的分析,本文一方面探讨食物符码,对人群关系界定和社会类别概念传递的作用;另一方面并进一步讨论赛夏人在仪式行动中,运用特殊食物衍生的具体意象和感官经验,跨越真实世界的时间流变,回溯过去并体现时间连结,形成记忆与认同建构的基础。

There is nothing glamorous in this simple town But there's this special flower that can only bloom right here And all the heavy burdens in our heart, Get carried away The wind can smooth the wrinkles of the past Like a dazzling reflection in the sky I hear the distant calling of the ancient ripples of the sea And I realise that your laughter reminds me Of the soothing sound of the gentle ocean And your heart can't cover up the look of loneliness You don't have to reveal it to me But anytime you need it These faces so familiar in your heart Wait for you to reach to their hands I want to know if that place That I've been once before Hasn't ever changed And remains the place that always will be there for me Till the last goodbye ill cherish it And I can't stop looking back to see That you're smiling waving back at me Gonna bite my lips not to cry And I'm trying to fight this feeling But the tears may get so hard to see Ill be waiting for the day We can reunite again Where the flowers bloom For Jus me and you There is something that the shadows can't explain Something so simple and so obvious, that we forget Behind the cloudy surface of it all, if we look up above We'll see the sun shine illuminate everything we see All the past and present faces here are all to stay Each prayer wishes new memories Im proud to have it all These memories alive inside my heart Blossoming vividly one by one After the rain the roads are muddy and there's puddles everywhere And we clearly see all the footsteps in this journey thru this life we lead And I pray these tears can find a way and breathe life back into the day When the weltered petals in my heart once again blossoming And ill whisper to the ocean breeze and my wish will soar above the seas And a rainbow in the sky will appear for you and i Glistening in the sun, shine for everyone Hey, the only place where the flowers bloom The only place where this wind can blow The only place you can hear this song The only place you can see these sign Hey, the only place where the flowers bloom The only place where this wind can blow I want to know if that place That I've been once before Hasn't ever changed And remains the place that always will be there for me And ill try to fight this feeling But the tears may get so hard to see Ill be waiting for the day We can reunite again After the rain the roads are muddy and there's puddles everywhere And we clearly see the footsteps in this journey thru this life we lead I try to fight this loneliness But the tears may get so hard to see Even thru the scars and memories I won't forget you and me So radiantly shining thru The horizon as it rises high And the wind carries it star beneath the memories Ooh still im waiting for you

没有什么简单的魅力在这个镇不过,这次特别花,只能在这里盛开和所有的沉重负担在我们心中,得过且过风可以顺利的皱纹过去像一个耀眼的反射天空我听到远处的要求古代的海上涟漪我明白,你的笑声让我想起在舒缓的声音柔和的海洋和你的心不能掩盖的外观孤独您还没有透露给我但是,任何时候你需要它这些熟悉的面孔,使你的心等你来达到他们的手我想知道那个地方这我已经过还没有任何改变并且仍然是地方,总是将在那里对我来说直到最后告别虐待珍惜我不能停止寻找回见您微笑着挥手回我要去咬我的嘴唇没有哭和我想这种感觉斗争但是,眼泪可能会因此很难看到虐待被等待一天我们可以再次团聚凡百花齐放为绝对我和你有一些阴影无法解释这么简单的东西,因此很明显,我们忘记多云表面背后的这一切,如果我们看一看上方我们会看到阳光照亮一切,我们看到所有的过去和现在都面临着在这里逗留每个祈祷祝愿新的记忆林自豪地拥有一切这些回忆我的心里面活着开花生动地一个接一个雨后的道路泥泞,有水坑到处我们清楚地看到所有的脚步声在这个征途上,我们通过这个生命铅和我祈祷这些眼泪可以找到一种方法,并注入活力回天当weltered花瓣在我的心里再次开花和虐待低声向海洋的微风,我希望将矗立海洋和彩虹在天空中会出现的你和我在阳光下闪闪发光,为每个人服务嘿,唯一的地方,鲜花盛开的唯一地方此风可以吹只有在你能听到这首歌只有在你可以看到这些迹象嘿,唯一的地方,鲜花盛开的唯一地方此风可以吹我想知道那个地方这我已经过还没有任何改变并且仍然是地方,总是将在那里对我来说和虐待尝试这种感觉斗争但是,眼泪可能会因此很难看到虐待被等待一天我们可以再次团聚雨后的道路泥泞,有水坑到处我们清楚地看到的脚步在这生命的旅程,我们领先我试图消除这一孤独但是,眼泪可能会因此很难看到即使通过的伤疤和记忆我不会忘记你和我因此,通过radiantly光辉因为它的地平线上升高和星风携带它下面的回忆户外通讯仍然等着你

Simon, as a young boy, unintentionally caused an accident, which kills parents of a little girl Mimi. It impressed a huge sign on his mentality. They both meet 20 years later, as he is a railway man, and she is a successful businesswoman in the cosmetic company. Mimi does not remember neither her childhood nor the accident, while Simon feeling guilty for the accident and tormented by pangs of conscience was trying to find out something about her life for the past 20 years. At the beginning very reluctant to her admirer Mimi is being fascinated by Simon who helps her discover her past and her own personality

Simon,一个不到十岁的小男孩,在一次意外中,他杀死了小女孩 Mimi 的父母,这件事对他在精神上有着很大的影响,在他们二十岁的时候,他们相遇了,Simon 成为一名铁路工人,Mimi 在一家化妆品公司担任经理,Mimi 已经想不起在她少儿时代的任何事情,包括那次意外,Simon 觉得自己在这件事上有罪并且受到良心的谴责,他试图去寻找关于 Mimi 童年一些事情,Mimi 开始迷恋上 Simon,感谢他寻找出的她的过去…。

From May 4th Movement of 1919 to the 1920s, sex love narrations in Chinese novels were rather an enlightenment and liberation in that particular era with four characteristics. Firstly, sexual desire was endowed with rationality with regard to liberation of human nature and mutual love. Secondly, with an epochal concern for a stronger and superior race, greater attention was paid to sexual parties concerned, mainly physically. Thirdly, new ethics on sex were promoted in that personal freedom on sex love was emphasized and sex love became an important way of self-fulfillment. Therefore, independence of sex love was advocated and the scope of sex love was also widened. Fourthly, the sex consciousness of this period had the mixed features of the past and the contemporary. Sex love narrations in the 1930s and 1940s showed a further exploration on the theme of human nature. First of all, sex was restored to a kind of desire. ShenCongwen probed the importance of harmonious sex love to a sound personality and Shi Zhecunrevealed that sexual inhibition could lead to the distortion, even frenzy of human nature. Bothexplored the influence and functions of sexual desire as human nature upon human personality,giving prominence to the irresistibleness of sexual desire and the significance of sexual desire asa motive. Then, human bodies driven by sexual desire were described and given greater attentionto. Next, ethics on sex were deconstructed either by Shen Congwen who opposed man-madeethics with law of nature and the School of New Sensation who replaced traditional ethics on sexwith exchange rules in consumption, or by Shi Zhecun who spared no efforts in representing thecomplete failure of social rules, including ethics on sex, due to the impact from sexual desire.The direct effect was a paleness of the ethical binding force on sex. Last, sex consciousness inthe works of female writers emerged. In the early works of Ding Ling, the sexual desire of thefemale is no longer a ramification of emotion but an independent one. In addition, in the sex lovenarrations of other female writers, such as Mei Niang, strong self-consciousness on the socialstatus of the female is also reflected. Sex love narrations in the late 1970s and early 1980s wereactually a re-enlightenment in the spirit of humanism, whose major features include humanisticlegitimation of sex love within the boundary of ethics, a blend of sex love narrations withnational concepts and national myths as well as the aesthetic, poetic descriptions of humanbodies etc. In the middle and late 1980s, sex love narrations entered a stage of exploration forpluralism. First, by restoration of sexual desire, writers of this era restored human nature, thevery original state of human being. Different emphasis and tendencies could be seen in differentwriters: looking at sex love dialectically and trying to describe its creative as well as destructivecharacteristics; connecting sex love with violence and trying to reveal the evil side of humannature through it; emphasizing the creativeness of sex love especially in the heritage of"wildness".

从&五四&到20世纪20年代,中国小说的性爱叙事是一种处在时代夹缝中的启蒙和解放,其所表现出来的特点,一是正面赋予性欲望以合理性,这种合理性是在人性解放和爱情前提下获得的;二是在强种育种的时代焦虑影响下小说性爱叙事表现出对物质身体的关注,其焦点主要在体格方面;三是树立起新的性伦理道德观念,表现为强调在性爱问题上的个人选择自由,性爱成为个人自我实现的重要方式,从而赋予人在性爱问题上的独立性,同时还扩大了性爱表现的领域;四,这个时期小说性爱叙事中所表现出的性意识还具有新旧杂糅的特点。30、40年代小说性爱叙事表现出对人性主题的深化与丌拓,首先是把性还原为欲望本身来探索,沈从文从和谐性爱对健全人性的决定作用、施蛰存从性压抑会导致人性扭曲甚至疯狂的角度探讨作为人类本质性欲望的性对人性产生的影响和作用,突出了性欲力量的不可抗拒和作为人类行为的重要动力等方面的内容;其次在叙事中表现出对欲望化了的身体的描绘与关注;第三是解构了性的伦理道德,无论是沈从文以自然法则来反对人为的道德设置还是新感觉派用消费交换原则替代传统性伦理道德,或是施蛰存极力表现包括性伦理规范在内的社会法则在性欲力量冲击下溃不成军,其直接的效果都是使性伦理道德对人的约束力量显得苍白虚弱;第四,出现了由女性作家表现的女性性意识,在丁玲的早期作品中女性的性欲望不再是作为感情的衍生物而是独立的欲望存在,而在梅娘等其他女作家的小说性爱叙事中则表现出对女性社会地位的强烈自觉意识。70年代末80年代初期小说的性爱叙事实际上是在人道主义语境下的再次启蒙,其主要特征一是性爱在人道主义前提下获得合法性,但要求性爱不超出伦理规定的范围;再就是将性爱叙事同国家观念和民族神话相融合;此外还有对身体的描写审美化诗意化等。80年代中后期,小说性爱叙事进入了多元化探索的阶段,作家通过还原性欲望来还原人性、还原人类的本真状态,不同作家笔下表现为不同的侧重和倾向——以辨证的方式看待性爱,写出其具有的创造性力量和毁灭性特征;将性爱与暴力相联系并通过其来表现人性的黑暗;强调性爱的创造性作用,尤其在民族&血性&的传承方面。

第62/100页 首页 < ... 58 59 60 61 62 63 64 65 66 ... > 尾页
推荐网络例句

According to the clear water experiment, aeration performance of the new equipment is good with high total oxygen transfer coefficient and oxygen utilization ratio.

曝气设备的动力效率在叶轮转速为120rpm~150rpm时取得最大值,此时氧利用率和充氧能力也具有较高值。

The environmental stability of that world - including its crushing pressures and icy darkness - means that some of its most famous inhabitants have survived for eons as evolutionary throwbacks, their bodies undergoing little change.

稳定的海底环境─包括能把人压扁的压力和冰冷的黑暗─意谓海底某些最知名的栖居生物已以演化返祖的样态活了万世,形体几无变化。

When I was in school, the rabbi explained everythingin the Bible two different ways.

当我上学的时候,老师解释《圣经》用两种不同的方法。