查询词典 as a man

For a man who commits to Buddhism and fast,he surely gains little sense of happiness in the face of Peking roast duck which is renowned home and abroad, because it's not what he want to have,at the moment all that he desires to have might be merely two loads of steamed bread and a dish of fried bean sprout. For an old man living alone in the countryside,though he always receives money and clothes from his son residing in the town,which makes the villiagers envy him very much,he would rather enjoy the happiness of being with his children.For a man runs errands in the burning sun,he is badly in need of a patch of shade,a swirl of cool breeze,a fan,or a spring of cool water,he wants anything but a luxurious mink coat.Abundant as the sea is with various species and countless treasure,for a sailor,the seemly trivial freshwater is most wanted on the voyage.

一个吃斋念佛的饥饿的人，面对着驰名中外的北京烤鸭，是不会有幸福感的，因为那不是他需要的，他急需的，可能只是两个馒头，一盘素炒豆芽而已；独自住在乡下的老人，总是能收到城里儿子寄来的钱物，很让乡亲们羡慕，但老人最想要的不是这些，而是儿孙膝下承欢的天伦之乐；在炎炎烈日下赶路的人，急需的是一片树阴，一阵凉风，一把扇子，一眼清凉的泉水，而不是一件名贵的貂皮大衣；大海是富饶的，它哺养了各种各样的生物，珍藏着无数的宝藏和财富，但在海上远航的人，急需的却是普普通通的淡水。

Christ Is True Man, Having Real Flesh. We also believe and teach that the eternal Son of the eternal God was made the Son of man, from the seed of Abraham and David, not from the coitus of a man, as the Ebionites said, but was most chastely conceived by the Holy Spirit and born of the ever virgin Mary, as the evangelical history carefully explains to us Matt., ch.

基督是真正的男人，真正的肉，我们也相信，并教导永恒的儿子，是永恒的上帝是人子，从种子的亚伯拉罕和大卫的，也不是从性交的一名男子，由於ebionites说，但最chastely概念是由圣灵所生的不断圣母玛利亚，为福音的历史仔细向我们解释。

In close defense, where the two-man foxhole system is used, it could conceivably build up the effectiveness of infantry fire as a whole to designate one man primarily as thrower and the other as firer, in any situation which calls for both grenade and bullet fire. Out of a

在近战防御中，在使用双人散兵坑的场合，在同时需要手榴弹和子弹火力的情形，完全可以通过指定一人为专职投弹手、另一人为专职射手的办法建立有效的步枪火力。

Cosette was, moreover, passing through that dangerous period, the fatal phase of feminine revery abandoned to itself, in which the isolated heart of a young girl resembles the tendrils of the vine which cling, as chance directs, to the capital of a marble column or to the post of a wine-shop: A rapid and decisive moment, critical for every orphan, be she rich or poor, for wealth does not prevent a bad choice; misalliances are made in very high circles, real misalliance is that of souls; and as many an unknown young man, without name, without birth, without fortune, is a marble column which bears up a temple of grand sentiments and grand ideas, so such and such a man of the world satisfied and opulent, who has polished boots and varnished words, if looked at not outside, but inside, a thing which is reserved for his wife, is nothing more than a block obscurely haunted by violent, unclean, and vinous passions; the post of a drinking-shop.

珂赛特并且正在经历那个危险时期，也就是女性没人指点、全凭自己面壁虚构的那个一失足成千古恨的阶段，在这种时候，孤独的年轻姑娘便好象葡萄藤上的卷须，不管遇到的是云石柱子上的柱头还是酒楼里的木头柱子，都会一样随缘攀附。这对于每一个无父无母的孤女，无论贫富，都是一个危机，一种稍纵即逝、并且起决定作用的时机，因为家财并不能防止错误的择配，错误的结合往往发生在极上层；真正的错误结合是灵魂上的错误结合，并且，多少无声无臭的年轻男子，没有声名，没有身世，没有财富，却是个云石柱子的柱头，能撑持一座伟大感情和伟大思想的庙宇。同样，一个上层社会的男人，万事如意，万贯家财，穿着擦得光亮的长靴，说着象上过漆的动人的语言，如果不从他的外表去看他，而是从他的内心，就是说，从他留给一个妇女的那部分东西去看他，便只是一个至愚极蠢、心里暗藏着多种卑污狂妄的强烈欲念的蠢物，一根酒楼里的木头柱子。

The realist in murder writes of a world in which gangsters can rule nations and almost rule cities, in which hotels and apartment houses and celebrated restaurants are owned by men who made their money out of brothels, in which a screen star can be the fingerman for a mob, and the nice man down the hall is a boss of the numbers racket; a world where a judge with a cellar full of bootleg liquor can send a man to jail for having a pint in his pocket, where the mayor of your town may have condoned murder as an instrument of moneymaking, where no man can walk down a dark street in safety because law and order are things we talk about but refrain from practising; a world where you may witness a hold-up in broad daylight and see who did it, but you will fade quickly back into the crowd rather than tell anyone, because the hold-up men may have friends with long guns, or the police may not like your testimony, and in any case the shyster for the defense will be allowed to abuse and vilify you in open court, before a jury of selected morons, without any but the most perfunctory interference from a political judge.

写谋杀小说的现实主义作家所写的世界中，歹徒可能统治国家，甚至城市。在那里，旅馆公寓、有名的酒楼餐厅的主人是靠开妓院发财的，电影明星可能是盗匪的眼线，大厅里那个彬彬有礼的人可能是彩票老板。在这个世界里，法官藏有一地窖的私酒，却可能因一个人口袋里有一瓶酒而送他进监牢；你家乡的市长可能为了到手钱财而对谋杀案眼开眼闭；入夜之后无人敢在街上行走，因为法律和治安是句空话，从来没有实行过。在这个世界里，你很可能在光天化日之下见到有人沿路拦劫，明明看清楚是谁在作案，但是你马上躲开，混到人群中去，不愿出来告发，因为拦劫的人可能有朋友为他报复，或者警方可能不喜欢你出庭作证，不管怎样，为被告辩护的恶讼师可以在法庭上对你百般侮辱，因为陪审团里都是他们挑选的低能儿。有党派背景的法官除了敷衍一下外不会加以干涉。

It had been hard for him that spake it to have put more truth and untruth together in few words, than in that speech, Whatsoever is delighted in solitude, is either a wild beast or a god For it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; except it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man's self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as Epimenides the Canadian, Numa the Roman, Empedocles the Sicilian, and Apollonius of Tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church But little do men perceive what solitude is, and how far it extendeth For a crowd is not company; and faces are but a gallery of pictures; and talk but a tinkling cymbal, where there is no love The Latin adage meeteth with it a little: Magna civitas, magna solitudo; because in a great town friends are scattered; so that there is not that fellowship, for the most part, which is in less neighborhoods But we may go further, and affirm most truly, that it is a mere and miserable solitude to want true friends; without which the world is but a wilderness; and even in this sense also of solitude, whosoever in the frame of his nature and affections, is unfit for friendship, he taketh it of the beast, and not from humanity

因为，若说一个人心里有了一种天生的、隐秘的、对社会的憎恨嫌弃，则那个人不免带点野兽的性质，这是极其真实的；然而要说这样的一个人居然有任何神灵的性质，则是极不真实的。只有一点可为例外，那就是当这种憎恨社会的心理不是出于对孤独的爱好而是出于一种想把自己退出社会以求更崇高的生活的心理的时候；这样的人异教徒中有些人曾冒充过，如克瑞蒂人埃辟曼尼底斯、罗马人努马、西西利人安辟道克利斯和蒂安那人阿波郎尼亚斯；而基督教会中许多的古隐者和长老则确有如此者。但是一般人并不大明白何为孤独以及孤独的范围。因为在没有&仁爱&的地方，一群人众并不能算做一个团体，许多面目也仅仅是一列图画；而交谈则不过是铙钹叮铃作声而已。这种情形有句拉丁成语略能形容：&一座大城市就是一片大荒野&；因为在一座大城市里朋友们是散居各处的，所以就其大概而言，不像在小一点的城镇里，有那样的交情。但是我们不妨更进一步并且很真实地断言说，缺乏真正的朋友乃是最纯粹最可怜的孤独；没有友谊则斯世不过是一片荒野；我们还可以用这个意义来论&孤独&说，凡是天性不配交友的人其性情可说是来自禽兽而不是来自人类的。

In any man .hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; except it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man's self, for a higher conversation; such as is found to have been falsely and feignedly in some of the heathen; as Epimenids the Canadian, Numa the Roman, Empedocles the Sicilian, and Apollonius of Tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church, But little do men perceive what solitude is, and how far it extendeth, For a crowd is not company; and faces are but a gallery of pictures; and talk but a tinkling cymbal, where there is no love.

只有一点可为例外，那就是当这种憎恨社会的心理不是出于对孤独的爱好而是出于一种想把自己退出社会以求更崇高的生活的心理的时候；这样的人异教徒中有些人曾冒充过，如克瑞蒂人埃辟曼底斯罗马人努马西西利人安2辟道克利斯和蒂安那人阿波郎尼亚斯是也；而基督教会中许多的古隐者和长老则确有如此者。但是一般人并不大明白何为孤独以及孤独底范围。因为在没有&仁爱&的地方，一群的人众并不能算做一个团体，许多的面目也仅仅是一列图画；而交谈则不过是铙钹丁令作声而且。

A related set of problems is raised by the use of man in forming the names of occupational and social roles such as businessman, chairman, spokesman, layman, and freshman, as well as in analogous formationssuch as unsportsmanlike and showmanship.

由于man 的使用所引起的一系列相关问题产生了，在构成职业或社会角色类别的名称，如商人、主席、发言人、外行和渔夫，以及将这个字用于类似的构词法中，如违反运动精神的和善于表演的才能。

A related set of problems is raised by the use of man in forming the names of occupational and social rolessuch as businessman, chairman, spokesman, layman, and freshman, as well as in analogous formationssuch as unsportsmanlike and showmanship.

由于 man 的使用所引起的一系列相关问题产生了，在构成职业或社会角色类别的名称，如商人、主席、发言人、外行和渔夫，以及将这个字用于类似的构词法中，如违反运动精神的和善于表演的才能。

So as for Adebayor, well, it's hard to feel sorry for a man who's just jumped ship for ~ 130,000 per week, and as much as I've lost respect for him given the way he's comported himself over the last 12 months, I also wonder if he was never really a face that fitted at Arsenal, a man who was never quite destined to make it here.

所以，关于阿德，我们很难对一个为了13W周薪跳槽的家伙表示同情或抱歉，而且鉴于他过去12个月的言行是我完全失去了敬意，我也在想他是不是从来就不是阿森纳的真命天子，因为他从来就不合适我们。

Recall that, in the Kolmogorov axiomatization, measurable sets are the sets which have a probability or, in other words, the sets corresponding to yes/no questions that have a probabilistic answer.

延期开工的Kolmogorov宣布要衡量所有套职能有限许多坐标限制在于衡量子寅。换句话说，如果是/否的问题回答f可看的价值观念在许多最有限坐标，然后它有一个概率的答案。

The experimental results showed that the algorithm can filter singular points and remain fixity of the target edge.

实验表明：基于模糊理论的图像智能滤波方法比常规图像滤波方法运算量小，它既能去除奇异点，又能保持图像中目标的边缘不变性，具有很好的滤波效果。