查询词典 art and part

In the third part, I will bring it back to the film itself, seeking for the special art style in Tsais film, the relations and reformations to the Taiwan new movies, some conjunction between Tsai and the early movie theories, and the adoption from the western stagecraft theories and practice.

本文第三部分我将回到电影的本体，寻求蔡氏电影独特的艺术风格、其与台湾新电影集体影像的联系与革新，蔡明亮与早期电影理论的某些契合以及对西方舞台艺术理论与实践的借鉴。

The first part mainly discussed the intension of the art of lithograph which included the description of the different existent and developmental background of the lithograph at home and abroad,the analysis on the deferent development condition of the lithograph between Chinese and Western which led to the lagging and misunderstanding of the development of the modern lithograph in China,and the further description of the central content of the development of the modern lithograph which is the interdependent relations of "Thingness" and "human nature" by the comparison of technical and artistic quality of the lithograph.

简要叙述了石版画在国内与国外不同的生存和发展背景，分析中、西方石版画艺术发展的差异导致了中国现代石版画发展的滞后现象以及石版画艺术发展中存在的误区；通过对石版画技术与艺术关系的比较，进一步说明"物性"与"人性"的相互依存关系是现代石版画艺术发展的核心。

Thy Godlike crime was to be kind, 36 To render with thy precepts less 37 The sum of human wretchedness, 38 And strengthen Man with his own mind; 39 But baffled as thou wert from high, 40 Still in thy patient energy, 41 In the endurance, and repulse 42 Of thine impenetrable Spirit, 43 Which Earth and Heaven could not convulse, 44 A mighty lesson we inherit: 45 Thou art a symbol and a sign 46 To Mortals of their fate and force; 47 Like thee, Man is in part divine, 48 A troubled stream from a pure source; 49 And Man in portions can foresee 50 His own funereal destiny; 51 His wretchedness, and his resistance, 52 And his sad unallied existence: 53 To which his Spirit may oppose 54 Itself--and equal to all woes, 55 And a firm will, and a deep sense, 56 Which even in torture can descry 57 Its own concenter'd recompense, 58 Triumphant where it dares defy, 59 And making Death a Victory.

三 你神圣的罪恶是怀有仁心，你要以你的教训减轻人间的不幸，并且振奋起人自立的精神；尽管上天和你蓄意为敌，但你那抗拒强暴的毅力，你那百折不挠的灵魂——天上和人间的暴风雨怎能摧毁你的果敢和坚忍！你给了我们有力的教训：你是一个标记，一个征象，标志着人的命运和力量；和你相同，人也有神的一半，是浊流来自圣洁的源泉；人也能够一半儿预见他自己的阴惨的归宿；他那不幸，他的不肯屈服，和他那生存的孤立无援：但这一切反而使他振奋，逆境会唤起顽抗的精神使他与灾难力敌相持，坚定的意志，深刻的认识；即使在痛苦中，他能看到其中也有它凝聚的酬报；他骄傲他敢于反抗到底，呵，他会把死亡变为胜利。

And that his understanding of reality is dialectical and dichotomous. He confirms the objectivity of real life, opposes to making life and literature contradictory, and believes that art is one part of life. Simultaneously, he deems that the spiritual world of human beings is illusory.

博尔赫斯对现实的认识是辩证的、二分的，他肯定现实生活的客观性，反对将生活和文学对立，认为艺术是生活的一部分；同时，他认为人的精神世界是虚幻的。

The composition sees relations with the portraits in Sir Zhang's Graveyard Temple; in fact, part of the song is a literary description of some of the portraits in the Temple. Some 'textual figures'bear the characteristics of 'pictorial art': the meaning in the literary sense could be transformed into imagistic compositions. The language observes such features as the structures and images, color and tincture, dynamic and static stokes in a picture.

其写作与&张公&墓地祠堂画像存在联系，部分章节内容是对祠堂画像相关画面的文学性描述，某些&文本形象&具有&图像艺术要素&的性质和特点，其文学意义上的情境单元，能够转化为一种图像意义上的画面构成；在语言运用上注意到了表现画面构图与画面形象、画面色彩与光泽、画面动态与静态形象的特征等问题。

For thousands of years the forerunners of the Yis, with their wisdom and diligence, created the splendid history and culture of the nationality. Their unique and colorful literature and art have become an indispensable part in the treasure house of Chinese cultural heritage.

彝族是一个能歌善舞的民族，千百年来，彝族先民凭着智慧和勤劳创造了光辉灿烂的民族历史和深厚的民族文化，形成了自己独特的良风美俗，其别具一格丰富多彩的文学艺术，已成为祖国文化遗产宝库中不可或缺的一部分。

The Yi is a nationality that is good at singing and dancing.For thousands of years the forerunners of the Yis,with their wisdom and diligence,created the splendid history and culture of the nationality.Their unique and colorful literature and art have become an indispensable part in the treasure house of Chinese cultural heritage.

彝族是一个能歌善舞的民族，千百年来，彝族先民凭着智慧和勤劳创造了光辉灿烂的民族历史和深厚的民族文化，形成了自己独特的良风美俗，其别具一格丰富多彩的文学艺术，已成为祖国文化遗产宝库中不可或缺的一部分。

When thou shalt be disposed to set me light, And place my merit in the eye of scorn, Upon thy side, against my self I'll fight, And prove thee virtuous, though thou art forsworn: With mine own weakness being best acquainted, Upon thy part I can set down a story Of faults concealed, wherein I am attainted: That thou in losing me, shalt win much glory: And I by this will be a gainer too, For bending all my loving thoughts on thee, The injuries that to my self I do, Doing thee vantage, double-vantage me.

当你有一天下决心瞧我不起用侮蔑的眼光衡量我的轻重，我将站在你那边打击我自己，证明你贤德，尽管你已经背盟。对自己的弱点我既那么内行，我将为你的利益捏造我种种无人觉察的过失，把自己中伤；使你抛弃了我反而得到光荣：而我也可以借此而大有收获；因为我全部情思那么倾向你，我为自己所招惹的一切侮辱既对你有利，对我就加倍有利。

And traces in their rough-style paintings. Their paintings also assimilate some features and techniques of folk embroidery and paper cutting. With their simple, new and fresh style, these paintings have become a flouring and charming part of folk art.

20世纪五十年代中国新农民文化运动蓬勃发展，陕西一批喜欢绘画的农民拿起画笔，以朴素的绘画语言，描绘自己新的生活，其风格粗犷中蕴含着细腻，作品溶进了民间刺绣和剪纸的手法，质朴清新，成为民间艺术艺苑中的一株奇葩。

Of Student Union and the Art Organization of our institute, and also organized some free and open lectures and evening part, etc., suchlike large-scale activities so as that I have some ability in organization,intercommunication and leading.I'm decent in life, have a nice habit and a good sense of time.

为校学生会女生部、院文学社等做了大量工作，组织过免费公开讲座、文艺晚会等大型活动，有一定的组织、交际、领导能力。在生活上，作风正派，有良好的生活习惯，时间观念强。

In the negative and interrogative forms, of course, this is identical to the non-emphatic forms.

。但是，在否定句或疑问句里，这种带有"do"的方法表达的效果却没有什么强调的意思。

Go down on one's knees;kneel down

屈膝跪下。。。下跪祈祷