arrogate all powers to oneself - 网络例句

This power protects against all mind-affecting powers and effects as well as information-gathering by clairsentience powers or effects;this item affects the wearer as if he enjoyed the benefit of the psionic mind blank power.

该异能保护着持有者免受所有心灵影响因素或信息搜集因素类异能的侦测，除了心灵预言系异能&超感术&。但即便是&超感术&也只能揭示佩戴者所在的区域名，不包括图像或其他信息。

This article pat discusses the importance of the enterprise technology's exploitation,as the restrict factors such as the quality,time,cost of that exploitation's design so as the condition of the green exploitation,etc;including the discussion of conception and mode of the innovation of enterprise-technology ,such as innovation as freedom,immitation,cooperation so as the technology alliance,etc,and as according to requirement indraughting and trainning the personel on purpose、collaborating by choice、combining pertinently、accumulating powers by innovation as well as supporting innovation with powers,all that just being the approach for the enterprise's innovation's strenghth;and thus further more make it the discussion how to support that innovation by use of manpower source,and achieve it's forward development so as to accommodate the market economism of socialism.

本文论述了企业技术开发的重要性，技术开发的制约因素如企业技术开发设计的质量时间成本以及绿色开发的制约等；论述了企业技术创新的概念和模式如自主创新、模仿创新、合作创新、技术联盟等，技术创新能力的途径如按需引进、有目的培养员工、有选择地合作、有针对性地够并，以创新累积能力以能力支撑创新等；又进一步论述了如何利用企业人力资源来支持企业技术创新，实现企业的进一步发展，以适应社会主义市场经济化。

A vicar capitular, or in his place a lawful administrator, enjoys all the dispensing powers possessed by the bishop in virtue of his ordinary jurisdiction or of delegation of the law; according to the actual discipline he enjoys even the habitual powers which had been granted the deceased bishop for a fixed period of time or for a limited number of cases, even if the indult should have been made out in the name of the Bishop of N. Considering the actual praxis of the Holy See, the same is true of particular indults.

一副主教capitular ，或在他的地方，一个合法的管理员，拥有所有权力配药所拥有的主教，在凭藉其普通管辖或代表团团长的，依法按照实际纪律，他喜欢，甚至习惯性的权力，而被授予已故主教为一个固定的时间内，或为数量有限的情况下，即使indult应该已经取得了列的名字主教12月31日考虑到实际实践的教廷，也同样如此，尤其是indults。

The functions and powers of the board of directors are,as stipulated in the articles of association of the equity joint venture ,to discuss and decide all major issues concerning the venture ,namely ,the venture's development plans,proposals for production and business operations,the budget for revenues and expenditure ,the distribution of profits,the plans concerning manpower and wages, the termination of business ,and the appointment or employment of the general manager ,the vice-general managers, the chief engineer ,the treasurer and the auditors, as well as the determination of their functions,powers and terms of employment ,etc..

董事会的权力和作用如同章程中协商的，是讨论和解决所有关于企业的主要问题，也就是，企业发展计划，生产和商业销售建议，收支预算，利润分配，关于人力工资计划，停业，以及总经理，副总经理，总工程师，财务总管和审计师的雇用，还要决定他们的作用权力以及待遇等等。

Also many propositions from psychology: eg that the powers of the soul are not merely accidents even natural and necessary of the soul, that they are not really distinct from the substance of the soul or from one another; that sense perception is not purely passive; that the intellect can recognize the singular directly, not merely indirectly; that the soul separated from the body forms its knowledge from things themselves, not merely from the ideas which it has acquired through life or which God infuses into it; that the soul is not united with the body for the purpose of acquiring knowledge through the senses but for the purpose of forming with it a new species, ie human nature; that the moral virtues are not necessarily inter se connexae, etc. Also many propositions concerning the doctrine of the angels: eg that the angels can be numerically distinct from one another, and therefore several angels can belong to the same species; that it is not merely through their activity or the application of their powers that angels can be in a given place; that they cannot go from place to place without having to traverse the intermediate space; that they do not acquire all natural knowledge from infused ideas only, but also through contemplation of things themselves; that their will must not necessarily will good or evil, according as it has once decided.

也有许多从心理学的主张：例如，权力的灵魂不只是意外甚至自然和必要的灵魂，他们并没有真正有别於的实质或灵魂从彼此；这个意义上的看法是不是纯粹的被动；该智慧可以识别奇异直接，而不是仅仅间接的灵魂脱离身体的知识形式从自己的事情，而不是仅仅从想法，它已经收购了生命或通过上帝注入到它的灵魂是不联合国与机构的目的是通过获取知识的意识，但目的是形成了一个新的物种，即人性的道德并不一定是相互connexae等也有许多主张有关理论天使：例如，天使数值可以从一个不同的另一种，因此，几个天使可以属於同一物种；，它不仅是通过他们的活动或运用其权力，天使可以在一个特定的地方；，他们不能去地点，而无需导线的中间空间；，他们不会获得所有自然知识，只有注入的想法，而且还通过静观事情本身；，他们将必须不一定会好或邪恶的，因为它显示了一旦决定。

We hold these truths to be selfevident, that all men are created equal and independent; that from that equal creation they derive in rights inherent and inalienables, among which are the preservation of life, and liberty and the pursuit of happiness; that to secure these ends, governments are instituted among men, deriving their just powers from the consent of the governed; that whenever any form of government shall become destructive of these ends, it is the right of the people to alter or to abolish it, and to institute new government, laying its foundation on such principles and organizing it's powers in such form, as to them shall seem most likely to effect their safety and happiness.

我们认为下面这些真理是不言而喻的：人人生而平等，造物者赋予他们若干不可剥夺的权利，其中包括生命权、自由权和追求幸福的权利。为了保障这些权利，人类才在他们之间建立政府，而政府之正当权力，是经被治理者的同意而产生的。当任何形式的政府对这些目标具破坏作用时，人民便有权力改变或废除它，以建立一个新的政府；其赖以奠基的原则，其组织权力的方式，务使人民认为唯有这样才最可能获得他们的安全和幸福。

We hold these truths to be selfevident, that all men are created equal and independent; that from that equal creation they derive in rights inherent and inalienables, among which are the preservation of life, and liberty and the pursuit of happiness; that to secure these ends, governments are instituted among men, deriving their just powers from the consent of the governed; that whenever any form of government shall become destructive of these ends, it is the right of the people to alter or to abolish it, and to institute new government, laying its foundation on such principles and organizing it's powers in such form, as to them shall seem most likely to effect their safety and happiness.

我们认为下面这些真理是不言而喻的：人人生而平等，造物者赋予他们若干不可剥夺的权利，其中包括生命权、自由权和追求幸福的权利。为了保障这些权利，人类才在他们之间建立go-vern-ment，而go-vern-ment之正当权力，是经被治理者的同意而产生的。当任何形式的go-vern-ment对这些目标具破坏作用时，人民便有权力改变或废除它，以建立一个新的go-vern-ment；其赖以奠基的原则，其组织权力的方式，务使人民认为唯有这样才最可能获得他们的安全和幸福。

We hold these truths to be selfevident, that all men are created equal and independent; that from that equal creation they derive in rights inherent and inalienables, among which are the preservation of life, and liberty and the pursuit of happiness; that to secure these ends, governments are instituted among men, deriving their just powers from the consent of the governed; that whenever any form of government shall become destructive of these ends, it is the right of the people to alter or to abolish it, and to institute new government, laying its foundation on such principles and organizing it's powers in such form, as to them shall seem most likely to effect their safety and happiness.

我们认为下面这些真理是不言而喻的：人人生而平等，造物者赋予他们若干不可剥夺的权利，其中包括生命权、自由权和追求幸福的权利。为了保障这些权利，人类才在他们之间建立政府，而政府之正当权力，是经被治理者的同意而产生的。当任何形式的政府对这些目标具破坏作用时，人民便有权力改变或废除它，以建立一个新的政府；其赖以奠基的原则，其组织权力的方式，务使人民认为唯有这样才最可能获得他们的安全和幸福。为了慎重起见，成立多年的政府，是不应当由于轻微和短暂的原因而予以变更的。过去的一切经验也都说明，任何苦难，只要是尚能忍受，人类都宁愿容忍，而无意为了本身的权益便废除他们久已习惯了的政府。

We hold these truths to be selfevident, that all men are created equal and independent; that from that equal creation they derive in rights inherent and inalienables, among which are the preservation of life, and liberty and the pursuit of happiness; that to secure these ends, governments are instituted among men, deriving their just powers from the consent of the governed; that whenever any form of government shall become destructive of these ends, it is the right of the people to alter or to abolish it, and to institute new government, laying its foundation on such principles and organizing it's powers in such form, as to them shall seem most likely to effect their safety and happiness.

那他怎么不交点钱给我们这些衣食父母？想钱想封了。早晚出去被人爆菊扑(6)：我们认为下面这些真理是不言而喻的：人人生而平等，造物者赋予他们若干不可剥夺的权利，其中包括生命权、自由权和追求幸福的权利。为了保障这些权利，人类才在他们之间建立go-vern-ment，而go-vern-ment之正当权力，是经被治理者的同意而产生的。当任何形式的go-vern-ment对这些目标具破坏作用时，人民便有权力改变或废除它，以建立一个新的go-vern-ment；其赖以奠基的原则，其组织权力的方式，务使人民认为唯有这样才最可能获得他们的安全和幸福。

We hold these truths to be selfevident, that all men are created equal and independent; that from that equal creation they derive in rights inherent and inalienables, among which are the preservation of life, and liberty and the pursuit of happiness; that to secure these ends, governments are instituted among men, deriving their just powers from the consent of the governed; that whenever any form of government shall become destructive of these ends, it is the right of the people to alter or to abolish it, and to institute new government, laying its foundation on such principles and organizing it's powers in such form, as to them shall seem most likely to effect their safety and happiness.

鉴于对人权的无视和侮蔑已发展为野蛮暴行，这些暴行玷污了人类的良心，而一个人人享有言论和信仰自由并免予恐惧和匮乏的世界的来临，已被宣布为普通人民的最高愿望，鉴于为使人类不致迫不得已铤而走险对暴政和压迫进行反叛，有必要使人权受法治的保护，鉴于有必要促进各国间友好关系的发展，鉴于各联合国国家的人民已在联合国宪章中重申他们对基本人权、人格尊严和价值以及男女平等权利的信念，并决心促成较大自由中的社会进步和生活水平的改善

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