查询词典 argue that ...

Theoretically, atheists argue either that there are no good arguments for believing in the existence of a personal deity, whether this deity be conceived of anthropomorphically or metaphysically, or that the statement God exists is incoherent or meaningless.

从理论上说，无神论者的论据，有没有好的论据，相信存在着一个个人的神，这是否神设想anthropomorphically或形而上学的，或者说，声明存在上帝是相干或无意义的。

Granted that the presence of these elements need not argue an authorial awareness of novelistic construction comparable to that of Henry James, t heir presence does（15） encourage attempts to unify the novel's heterogene ous parts.

诚然，这些因素的存在并不能证明作者对小说架构的意识可与亨利。詹姆斯的那种意识相比拟；然则，任何力图将小说所有形形色色的因素统一起来的做法，在某种程度上注定是无法令人信服的。

At the moment, however, I want to focus on perception and make three points. The first is a point about the intimacy of the connection between perception and action. It involves an argument designed to show that, contrary to what we might suppose, there is no logical or conceptual gap between our conscious perceptual awareness and our corresponding agential capacities. Needless to say, the argument is designed to make the agential approach to direct perception less unintuitive. The second point is made with the same aim, but proceeds from the opposite side. That is, I argue briefly for the inadequacy of the sense-datum conception of visual perception (the source of virtually everyone's "pre-theoretical" intuitions, regardless of their theoretical commitments). And I do so on phenomenological grounds.

此刻，无论如何，我需要集中在感知上，指出三点。1、关于感知和行为之间的密切关联，这包含一个被设计的论证，以指明在'我们有意识地感知'和'我们有意识地agential能力'之间不存在逻辑或概念上地gap，而无需说，这个被设计的'直接感知的agential进路'的论证更少非直观。2、同样的目的，但起点反过来，即，我简单论证了视觉感知的感觉材料概念的不充足（事实上每个人的前理论直观的源头，无论有何种理论承诺），我做这个基于现象学基础。

There's a lot of noise out there that says ''Perl is unmaintainable'', but I'm going to argue instead that ''too many people write unmaintainable Perl needlessly''.

有许多反对的声音都说& Perl 很不好维护&，但我却认为是&太多的人用 Perl 写出了不好维护的垃圾代码&。

Human consciousness and world view might have been conscribed within a strict set of rules at the time and the voice of complacency of truth might remind us that things are so and that we have no power to choose or argue, but the light of photography made us see everything in a different light. Humanity is far richer and more complex what we are aware of. Photography reveals the texture of experience, exposes paradoxes, and witnesses how humanity sweeps away illusions, rules, categories and theories to discover and make real one's own truth.

尽管在那时，人的自我认识、人对世界的想象还是受到严厉规约的影响，尽管有强大的真理的声音告诉你，人必须是这样、生活必须是这样，你无可选择无可争辩，但是，摄影的微光使我们看到，人可能是另外的样子，我们自身远比我们意识到的更为丰富和复杂，我们看到了经验的真实质地，看到了事物的模棱两可，看到人如何击破覆盖他的幻觉、成规、归类和论述，去发现和践行他自己的真理。

Some economists argue The that powerful structural changes in the world have upended the old economic models that were based upon the historical link between growth and inflation.

一些经济学家认为世界经济结构的强有力的变化已经结束了那个以经济增长和通货膨胀的历史关联为基础的旧的经济模式。

And the slosh not only made the frog very big, so that when he stood on his hind legs he was tall as any Yip in the country, but it made him unusually intelligent, so that he soon knew more than the Yips did and was able to reason and to argue very well indeed.

而这液体不仅使他长得非常大，用后腿站立的时候，能赶上耶普国里的居民一样高，而且也使他变得出奇的聪明伶俐，因此他所知道的事就比耶普国的居民要多，并能很好地与人辩论。

I assert that the level of embeddedness of economic behavior is lower in nonmarket societies than is claimed by substantivists and development theorists, and it has changed less with "modernization" than they believe; but I argue also that this level has always been and continues to be more substantial than is allowed for by formalists and economists.

我认为，如果使用嵌入性理论来审视社领会经济生活及其与之相关的社会结构的话，无论是在工业社会还是在前工业社会，嵌入性的现象始终存在，只不过在各个社会中嵌入的层次和程度是不同。在非市场社会中嵌入性的层次要比实质主义者和发展理论家所宣称的要低，而随著现代化发生的变迁要比他们所相信的要小；当我也主张，这一层次比起形式主义者和经济学家所考虑的，总是并将继续是更为实质性的。

Rather than wait for that no happen, they argue, States have the right and obligation to use force pre-emptively , even on the territory of other States, and even while weapons systems that might be used to attack them are still being developed.

他们称，即使是那样等待没有发生，国家有权利和义务使用武力事先防范，即使是其他国家的恐怖主义，或者即使是他们即将使用攻击他们的武器仍然在研发中。

The author would further argue for the theses listed below:(1) Wittgenstein's"phenomenological period"could be regarded as the beginning of his lasting interest in"the philosophy of psychology"into the end of his life, whereas the interest of this kind didn't appear obviously in Tractatus;(2) By interpreting the"atomic propositions"as the simplest description of the data instead of avoiding illustrating what it is as Tractatus did, Wittgenstein's "phenomenological period"does show us an amazing affinity between his own standpoint at that time and that of the Russellian logical atomism, which is surely under the influence of the empiricist tradition;(3) Wittgenstein's critique of his phenomenology, however, revives the celebrated Tractarian dichotomy between"unspeakablity"and"speakablity"in a new context by denying any attempt to employ any linguistic tool to designate or describe the absoluteness of the data which could be only"shown".

本文所试图论证的要点可以被概括为：(1)维氏的&现象学阶段&可以被视为他关于&心理学的哲学&的长期学术兴趣的发端点——这一兴趣一直延续到他生命的终点，却并未体现于其早年作品《逻辑哲学论》之中；(2)通过将&原子命题&解释为对于感觉予料的最简单的描述（而不是像《逻辑哲学论》那样回避对于&原子命题&之所是的正面解说），维氏的&现象学阶段&乃是向我们展现了他该时期的哲学立场与罗素的经验论版本的&逻辑原子主义&之间的令人惊讶的亲缘关系；(3)通过否认任何试图用语言手段来标示或描述予料的企图，并通过对于予料自身的绝对性的展示，维氏对于他自己的&现象学&观念的批判实际上乃是复活了他在《逻辑哲学论》时代就已作出的对于&不可说性&与&可说性&的二分法。

In the negative and interrogative forms, of course, this is identical to the non-emphatic forms.

。但是，在否定句或疑问句里，这种带有"do"的方法表达的效果却没有什么强调的意思。

Go down on one's knees;kneel down

屈膝跪下。。。下跪祈祷