查询词典 arbitrator

Once the decision to arbitrate has been made, an arbitrator must be selected.

仲裁的决定一旦作出，就必须选拔出一名仲裁人。

The invention relates to an arbitration method of exchange network, wherein each input buffer inputs one exchange request to arbitrator; based on exchange allowance, building connection allowance with relative output unit; on the idle input buffer and output unit without connection, arbitrator uses random distribution to build one-to-one connection with all input buffer and output unit.

本发明提供了一种交换网络的仲裁实现方法，该方法中，每个输入缓存每次向仲裁器仅需提一个交换请求，然后根据交换许可与对应的输出单元建立连接认可，对于未建立连接认可的空闲输入缓存和输出单元，仲裁器按照公平性原则，采取随机分配的机制，使得交换网络的所有输入缓存和输出单元间均能建立一一对应的连接。

For the last 20 years, I've worked as a arbitrator of disputes involving land.

我已做了2年的仲裁者，我的工作是解决涉及土地的争端。

As Chief arbitrator and single arbitrator in more than 100 cases in Beijing Arbitration Commission.

在北京仲裁委员会担任首席和独任仲裁员的案件超过100件。

English translation of the arbitrator , the arbitrator in English how to say - n cool word Chinese-English Dictionary

仲裁人的英文翻译，仲裁人用英语怎么说- n词酷汉英词典

The memory arbitrator acts as an arbitrator when the protocol process and the MCU access the data buffer at the sametime.the UTMI interface is the analogy fronter of the USB2.0 interface.because the host controller deals with non-communication work depending on the MCU, it needs the MCU interface to connect the MCU.

其中协议处理模块负责处理所有的USB的数据的读写以及通信的控制，是整个主控制器的核心部分；数据缓冲区模块实现对接收或者发送的数据的缓冲处理；存储器仲裁模块解决协议处理模块和微控制器模块同时访问数据缓冲区模块的冲突问题；UTMI接口模块用作USB2.0接口的模拟前端；微控制器模块是与外部微控制器的接口，因为控制器除了要处理USB通信的工作，还必须依*外部微控制器来处理非USB通信的工作。

The introduction first briefly reviews Western Europe\'s universal order of "recht" in middle ages: As independent political units, the city, the manor, the church parish, the ligeance and so on were set in a rank order, the relations between each rank were established in legal form, empire represented the highest rank, and simultaneously played an arbitrator\'s role, was the arbitrator of political units subordinated to the emperor. All of these ranks were placed in natural order created by God, thus, the Christianity religious doctrine had provided the final validity for the universal legal orders; then the symbiotic of the political evolution and the legal transformation will be discussed. Western jurisprudence resided in the Church during the middle Ages, after entering into modern era, resorted to the state."State" instead of "empire" became the basic concept of modem law, and new order of "recht" was bound to make legitimate argumentation for the nation; finally, the background and sketches of this article is explained. It will trace and analyze intrinsic evolution of the idea of legal order in the background of concrete politics--especially the geopolitics, inspects how the different nation-states split up from universal Christianly world and obtain their independence, inspecting differences of respective national path, the fit or unfit quality and the success or failure in this process.

导论首先简要回顾西欧中世纪大一统的法权秩序：作为独立政治单元的各城市、庄园、教区、领地等被镶嵌在一个等级秩序中，各个等级之间以法律的形式来确立相互之间的关系，帝国代表最高等级，同时扮演仲裁人的角色，是臣属其下的各个政治单元之间的仲裁者，而帝国等级又被安置在上帝创造的自然秩序中，因而，是基督教教义为大一统的法权秩序提供了最终的合法性；接着指出西欧政治演变与法权变革的共生性：西方法学在中世纪寄身于教会之中，进入近代以后则投靠了国家，"国家"代替"帝国"，成为近代法学构造的基本概念，新的法权秩序必然围绕民族国家展开；最后说明本文的论述方式和基本思路：本文将在具体的政治——特别是地缘政治——的背景中，追踪和解析法权观念的内在演变，由此进一步****不同民族国家内、异质的法权秩序如何从过去大一统的世界中分化剥离并获得独立，并试图检讨这一过程中不同民族道路的差异、优劣和得失。

If either of the parties fails to appoint its arbitrator within sixty (60)days al-ter receipt of notice of the appointment of its arbitrator, then the President of the International Chamber of Commerce or the President of the Institution of Engineers, Parcheesi as the case may be, shall have the power, at the request of either of the parties toappoint an arbitrator.

如果任何一方没能在收到指定仲裁员的通知后 60 日内指定其仲裁员，则国际商会主席或工程技术协会的主席有权根据任何一方请求指定一个仲裁员。

The introduction first briefly reviews Western Europe\'s universal order of "recht" in middle ages: As independent political units, the city, the manor, the church parish, the ligeance and so on were set in a rank order, the relations between each rank were established in legal form, empire represented the highest rank, and simultaneously played an arbitrator\'s role, was the arbitrator of political units subordinated to the emperor. All of these ranks were placed in natural order created by God, thus, the Christianity religious doctrine had provided the final validity for the universal legal orders; then the symbiotic of the political evolution and the legal transformation will be discussed. Western jurisprudence resided in the Church during the middle Ages, after entering into modern era, resorted to the state."State" instead of "empire" became the basic concept of modem law, and new order of "recht" was bound to make legitimate argumentation for the nation; finally, the background and sketches of this article is explained. It will trace and analyze intrinsic evolution of the idea of legal order in the background of concrete politics--especially the geopolitics, inspects how the different nation-states split up from universal Christianly world and obtain their independence, inspecting differences of respective national path, the fit or unfit quality and the success or failure in this process.

导论首先简要回顾西欧中世纪大一统的法权秩序：作为独立政治单元的各城市、庄园、教区、领地等被镶嵌在一个等级秩序中，各个等级之间以法律的形式来确立相互之间的关系，帝国代表最高等级，同时扮演仲裁人的角色，是臣属其下的各个政治单元之间的仲裁者，而帝国等级又被安置在上帝创造的自然秩序中，因而，是基督教教义为大一统的法权秩序提供了最终的合法性；接着指出西欧政治演变与法权变革的共生性：西方法学在中世纪寄身于教会之中，进入近代以后则投靠了国家，&国家&代替&帝国&，成为近代法学构造的基本概念，新的法权秩序必然围绕民族国家展开；最后说明本文的论述方式和基本思路：本文将在具体的政治——特别是地缘政治——的背景中，追踪和解析法权观念的内在演变，由此进一步****不同民族国家内、异质的法权秩序如何从过去大一统的世界中分化剥离并获得独立，并试图检讨这一过程中不同民族道路的差异、优劣和得失。

Even though,it is not difficult to see throughcomparison that arbitration law of our country have someproblems such as the administranization of arbitrationorganization;without the exclusion of the phenomenonof"special arbitrator","inside arbitrator"in thearbitration organization;overstrict stipulation ofarbitration agreement,and so on.

尽管如此，通过比较，不难看出，我国《仲裁法》仍在如下方面存在着一定问题：仲裁机构行政化；仲裁法没有排除我国仲裁机构存在着&专职仲裁员&、&内部仲裁员&现象；对仲裁协议的规定过于严格等等。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。