查询词典 animadverts

Tehir kunfu novels both are combination of errantry and humanity, tradition and modem, with different emphasis In spiritual connotation ,Jinyong seeks harmonious individualgroup relation,and animadverts hopelessly worldly disputation when processing history;Gulong canonizes individual life and makes up a utopian society with enthusiasm In images modeling,Jinyong's dramatis personae mature during frustrations and experiences ,and leam aboutChinese ...

在精神内涵上，金庸寻求个群关系的统一，在历史加工中表达对世俗纷争的批判和无奈，古龙强调个体生命意识，靠激情建构理想中的社会；在人物形象上，金庸笔下的人物在磨砺中成长，体现出中国传统的中庸之道，古龙笔下的人物一出场便是高手，他们寻求的是理解；在创作形式上，两者情节结构上的缜密架构与散文化取向、文体上的近视传统与聚焦西方、语言风格上的古雅典丽与飞扬灵动均形成鲜明对比。

A man.who animadverts on miserly patients,egocentric doctors, psychoanalysis and Lucky Luciano with evenhanded fervorIrwin Faust

一个吝啬、苛刻的病人，自私自利的医生，精神分析学和幸运的卢奇给予公正评价的人

A man.who animadverts on miserly patients,egocentric doctors,psychoanalysis and Lucky Luciano with evenhanded fervor Irwin Faust

一个吝啬、苛刻的病人，自私自利的医生，精神分析学和幸运的卢奇给予公正评价的人

A man.who animadverts on miserly patients,egocentric doctors, psychoanalysis and Lucky Luciano with evenhanded fervorbIrwin Faust

一个吝啬、苛刻的病人，自私自利的医生，精神分析学和幸运的卢奇给予公正评价的人

Left-wing literati who dominated Hong Kong literary circle launched different animadverts including attacking Xu Zhong-nian\'s materialistic view of literature, Gu Yi-qiao\'s renaissance and Qian Zhong-shu\'s Fortress Besieged. The phrases and tactics they used settled the basic form of criticism in New China.The First Congress of Literary and Art Workers was convened in Beijing in July 1949. Its reconstruction of literatus under the delegation system, its dense political and martial atmosphere, and its rewriting of May Forth literature, all symbolized the establishment of new literary pattern and the commencement of "contemporary Chinese literature".

首先，考察战后香港文学环境的大体状貌及左翼文化活动的主要内容；然后，逐一梳理左翼主流派发动的各类批判，着重分析对徐仲年"唯生主义文艺观"、顾一樵"文艺复兴论"和钱钟书《围城》的批判；最后，概括左翼文艺批判的基本范式。1949年7月，第一次文代会在北京召开，其代表制对作家队伍的重构、政治领导文艺的氛围、对"五四"新文学的重新叙述，都表明新的文学格局已经形成，"当代文学"的进程已经开始。

The fourth part resurveys the Hesperian state theories in contemporary era, endeavoring to find a practical road of the states development from the animadverts on Nationalism and Economism.

第四部分结合马克思的国家观重新审视当代西方的国家理论，在对'国家主义&和&经济主义的批判中寻求一条国家发展的现实道路。

Starting from the right of equality, Rawls animadverts utilitarianism and substitutes it for "two principles as fairness and justice" in which rational people choose under the "original position", and thinks everyone should be equal and people should distribute wealth according to "the principle of justice as fairness", unless you have the enough reasons that can justify everyone should be unequal. He understands the distributive object as a series of public resources and systems of liberty, including the positions and offices, opportunity, natural endowment, honor, safety, freedom of life and action, freedom of thought and conscience. The aims of distributive principle of justice are to realize rational distribution of these public resources in a cooperative and well-ordered society. Starting from inalienable rights of man, Nozick thinks that everyone should be unequal, unless you have sufficient reasons that can justify everyone should be equal and without the consent of the individual, others can not infringe upon his property and rights with any excuses. He advances the justice of "holding" with a theory of qualification and entitlement, and maintains individual economic and free rights and the right of property.

罗尔斯从平等的权利出发，通过&原初状态&下的理性人自主选择&公平正义的两个原则&来取代功利主义，认为除非有充足理由证明应当不平等，否则就应当平等，并根据公平的正义原则分配公共资源和自由体系，包括职务、机会、天赋、荣誉、安全、人生行动自由、思想自由和良心自由等，&分配的正义观&就是要实现这些公共资源在一个合作且秩序良好的自由体系里的合理分配；诺齐克从人的不可剥夺的权利出发，认为除非你有充足理由证明应当平等，否则就应当不平等，没有个体的同意，任何人也不能以任何借口侵犯他的财产和权利，通过&资格&理论确立&持有&的正当性，维护个人的经济自由权利和财产权利。

In the first part, it describes the original zoology that reveals and animadverts the anesthesia of county people.

第一层次，对生命的原生态的描述，表现了萧红对国民性麻木地揭露和批判。

And compared with the correlative theory in Han, the discourse contrasts and animadverts to them.

并对彝汉相关理论进行了比较和批判。

He explains the origins of religion and animadverts on kinds of theological religious demonstration with philosophical principle.

他从哲学上说明宗教的起源，对各种神学的宗教证明作出批判；他用人性哲学的基本原理和经验观察的事实描述批判了上帝存在的种种证明。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。