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Dextrously thou aim'st; So willingly doth God remit his Ire, [ 885 ] Though late repenting him of Man deprav'd, Griev'd at his heart, when looking down he saw The whole Earth fill'd with violence, and all flesh Corrupting each thir way; yet those remoov'd, Such grace shall one just Man find in his sight, [ 890 ] That he relents, not to blot out mankind, And makes a Covenant never to destroy The Earth again by flood, nor let the Sea Surpass his bounds, nor Rain to drown the World With Man therein or Beast; but when he brings [ 895 ] Over the Earth a Cloud, will therein set His triple-colour'd Bow, whereon to look And call to mind his Cov'nant: Day and Night, Seed time and Harvest, Heat and hoary Frost Shall hold thir course, till fire purge all things new, [ 900 ] Both Heav'n and Earth, wherein the just shall dwell.

上帝很愿意平息他的怒气，以前他眺望下界，全地暴行充斥，他们的血肉由于各种不同的方式腐烂了，衷心悲哀，痛恨坠落的人类；但除他们以外，还能发现一个正直的人将在神前蒙恩，于是慈悲大发，不消灭人类，却发下重誓，不再用洪水毁坏地球，或让海洋越过它的边界，或用暴雨淹没这个住满人、畜的世界。当地球的上空大放霞光时，在里面放上三色的彩虹，他让人们看见就想起他的誓言：昼和夜、寒和暑、播种和收获，在他们的轨道上循环不停，直到圣火净化万物，使正直者所住的天地万像更新。

All in all, childrens accordion teaching does not only mean to teach children how to play accordion, more importantly, it help children to learn about music and peoples worldwide as well as to comprehend the accumulative aesthetics in the form of music and sound, to scrutinize the true, the good and the beautiful in music, to experience the strong emotional resonance arisen by music, Bring music education into full play as a soul purifier, a temperament cultivator, a wisdom enlightener, and a complement between emotion and interest; supersede ideas and activities that show craftsmanship, utilitarianistic, have skill and artistic meaning separated and have human quality and artistic meaning disembodied.

综上所述，儿童手风琴教学并不仅仅是为了教会孩子如何去弹琴，更重要的是通过手风琴这件乐器学习世界音乐文化，了解世界各个民族，积极地体悟音乐音响形式中的审美蕴积，审视音乐真善美的理想，去感受与之强烈共鸣的情感意兴，使音乐教育在审美活动中发挥净化心灵、陶冶性情、启迪智慧、情致互补的作用。

Then follow the Anamimnesis ("Remembering therefore His suffering and death and resurrection and return to heaven and His future second coming …"), the Epiklesis or invocation ("sending Thy Holy Spirit, the witness of the sufferings of the Lord Jesus to this sacrifice, that He may change this bread to the body of thy Christ and this cup to the blood of thy Christ …"), and a sort of litany for the Church, clergy, the Emperor, and for all sorts and conditions of men, which ends with a doxology, and all the people say: Amen.

&然后，按照Anamimnesis （&因此，他的记忆的痛苦和死亡与复活，回到天上和他未来的第二个。。。&）中， Epiklesis或调用（&发送你的圣灵，证人的苦难耶稣基督这个牺牲，他可能会改变这种面包的尸体你的基督和这个杯子给你的血基督。。。&），以及某种罗列的教会，神职人员，天皇，和所有种类和条件的男子，结束了三一颂&，和所有的人说：阿门。

Then follow the Anamimnesis ("Remembering therefore His suffering and death and resurrection and return to heaven and His future second coming …"), the Epiklesis or invocation ("sending Thy Holy Spirit, the witness of the sufferings of the Lord Jesus to this sacrifice, that He may change this bread to the body of thy Christ and this cup to the blood of thy Christ …"), and a sort of litany for the Church, clergy, the Emperor, and for all sorts and conditions of men, which ends with a doxology, and all the people say: Amen.

&然后按照anamimnesis （&记住，因此，他的痛苦和死亡与复活并返回到天堂和他的未来第二次来……&）， epiklesis或引用（&送你神圣的精神，见证的苦难主耶稣这个牺牲，他可能会改变这种面包的身体你的基督，这杯的血，你的基督……&），以及一种一长串为教会，神职人员，皇帝，和各种和条件的男子，结束与doxology ，&和所有的人说：阿门。

A man that is busy, and inquisitive, is commonly envious For to know much of other men's matters, cannot be because all that ado may concern his own estate; therefore it must needs be, that he taketh a kind of play-pleasure, in looking upon the fortunes of others Neither can he, that mindeth but his own business, find much matter for envy For envy is a gadding passion, and walketh the streets, and doth not keep home: Non est curiosus, quin idem sit malevolus

好管闲事且好深隐私者通常都好嫉妒，因为劳神费力地去打探别人的事情绝非是由于那些事与打探者的利害有关，所以其原因必定是打探者在旁观他人祸福时能获得一种视剧般的乐趣。而一心只管自家事的人无甚嫉妒的由来，因为嫉妒是一种爱游荡的感情，它总在街头闲逛，不肯呆在家里，所以古人说：&好管闲事者必定没安好心。&

And Ittai the Gittite passed over, and all his men, and all the little ones that were with him.

於是迦特人以太带着跟随他的人和所有的妇人孩子、就都过去了。

And Ittai the Gittite paed over, and all his men, and all the little ones that were with him.

于是迦特人以太带着跟随他的人和所有的妇人孩子，就都过去了。

And Ittai the Gittite passed over, and all his men, and all the little ones that were with him.

於是迦特人以太带著跟随他的人和所有的妇人孩子，就都过去了。

And Ittai the Gittite passed over, and all his men, and all the little ones that were with him.

于是迦特人以太带着跟随他的人和所有的妇人孩子，就都过去了。

And all the cities of the plain, and all the kingdoms of Sehon king of the Amorrhites, that reigned in Hesebon, whom Moses slew with the princes of Madian: Hevi, and Recem, and Sur and Hur, and Rebe, dukes of Sehon inhabitants of the land.

高原上各城市，和在赫市朋为王的阿摩黎人王息红的整个国土。梅瑟曾杀了息红和住在那地方上的息红藩属，米德杨的酋长：厄威、勒耿、族尔、胡尔和勒巴。

Lugalbanda was a god and shepherd king of Uruk where he was worshipped for over a thousand years.

Lugalbanda 是神和被崇拜了一千年多 Uruk古埃及喜克索王朝国王。

I am coming just now,' and went on perfuming himself with Hunut, then he came and sat.

我来只是现在，'歼灭战perfuming自己与胡努特，那麼，他来到和SAT 。