查询词典 ancestor

By the custom of many manor s one shall lose copyhold if he claims it not within a year and a day after the death of his ancestor.

根据许多采邑的习惯法，继承人对被继承人已登记在册的不动产所有权，如不在其死后1年内提出要求，就将自动丧失。

By the custom of many manors one shall lose copyhold if he claims it not within a year and a day after the death of his ancestor .

根据许多采邑的习惯法，继承人对被继承人已登记在册的不动产所有权，如不在其死后1年内提出要求，就将自动丧失。

This is real ascension in action from my point of view as a ancestor.

而这，从我作为一名祖先的视角来看，就是行动中的真正提升。

You may find that you have an ancestor who was especially adept at self healing.

你可能会发现你有一名特别擅长于自我疗愈的祖先。

Ancestor worship is also near universal, with small shrines to a family's forbears adorning many homes.

对祖先的膜拜几乎也是普世性的。许多人的家里也都放了小小的神龛祭奠家里的祖先。

Who were called Myrmidones. Aeacus was the ancestor of the Aeacidae .

艾亚哥斯是Aeacidae(艾阿西达，莫洛西人的王族)的祖先

Generally, two hybridization events have happened in the generation of gynogenetic crucian carp: the first one occurred about 6, 000 years ago when maternal ancestor of C. a. gibelio hybridized with males of C. a. auratus (ancestor of C. a. colored variety) and a diploid hybrid was produced; the second one happened over 10, 000 years ago, when the diploid hybrid was backcrossed with one of its parental population, by which the current triploid gynogenetic crucian carp emerged.

初步推断出东北雌核生殖银鲫是通过鲫鱼种群间的两次杂交产生的，第一次杂交是母本的银鲫同源种群与父本的彩鲫同源种群杂交，形成二倍体杂种；第二次杂交是二倍体杂种与两个祖先鲫鱼种群之一回交，形成了今天的三倍体杂种银鲫。

This study describes the multi-facet systematic evolution of the said rural community from 1907 to 2007: from the perspective of ethnic culture, it has changed from a single ethnic cultural community of Yoghur(Ethnic Yugur\'s self-name) ethnic group into a multi-ethnic cultural community with Yoghur ethnic group as the dominating majority and embracing the ethnic groups of Han, Tibetan, Tu, Mongolian and Kazak; from the perspective of language, it has changed from a community where Yoghur and Tibetan languages dominated with the local Chinese dialect and the written Chinese language as the subordinate into one where the local Chinese dialect and the written Chinese language dominate with the Yoghur language as the subordinate; in the perspective of marriage and heirship system, from a parallel operation of two systems (patrilineal heirship for official marriages and matrilineal heirship system for matrimonial forms through the head-wearing ceremony) to monogamy and patrilineal heirship; in the perspective of means of living, from animal husbandry complemented with hand knitting and camel caravan transporting to agricultural farming complemented with animal husbandry and many others; in the perspective of social organization, from a traditional tribe to a modern country society; in the perspective of political system and social management, from the customs-authority management which combined the dominating headman hereditary system under the tribal union of an imperial dynasty and the subordinating elite influence, to the resource-interest management of party-government departmental system under the ethnic minority autonomy of a nation state; in the perspective of religious faith, from a coexistence of the Gelug Tibetan Buddhism and Shamanism and the devout ancestor worship to the currently prevalent ancestor worship with religions declining and faith weakening; in the perspective of education, from the local-knowledge-oriented education to an official-knowledge-oriented education, in which modern schooling has become the major educational organization instead of the former traditional temple education; the school has replaced the temple as the "knowledge-culture" communication center; at least in the minds of the local people the central role of family education during the children\'s cultural development has also been replaced by schooling.

本研究描述了1907～2007年间，这个乡村社区的多面向的系统变迁：从族群文化的角度而言，从一个以尧乎尔为绝对主体的单一族群文化社区转变为一个以尧乎尔为主体的、有汉、藏、土、蒙古、哈萨克等组成的多元族群文化社区；从语言文字的角度而言，从一个以尧乎尔语和藏文为主，以汉语方言和汉文为辅的社区转变为一个以汉语方言和汉文为主，以尧乎尔语为辅的社区；从婚姻与继嗣制度的角度而言，从一个双系并行(明媒正娶婚行父系继嗣制度，帐房戴头婚行母系继嗣制度)的社区转变为行一夫一妻制和父系继嗣制度的社区；从生计方式的角度看，从一个以畜牧业生产为主，以手工编织和驼队运输为辅的社区转变为一个以农业为主，以牧业为辅的、多种生计方式并存的社区；从社会组织的形态而言，从一个传统部落社会转变为一个现代乡村社会；从政治制度和社会控制的角度而言，从帝制王朝的部落联盟制下头目世袭制为主，户族精英为辅的习俗—权威型控制方式转变为一个民族-国家中民族区域自治制度下以党政科层制的资源—利益型控制方式；从宗教信仰的角度而言，从一个格鲁派藏传佛教和萨满教并存，祖先崇拜之风甚烈的社区转变为寺庙衰落、信仰淡化、惟祖先崇拜仍广为流行的社区；从教育的角度而言，从一个以地方知识教育为主的社区转变为一个以官方知识教育为主的社区，现代学校教育取代了传统寺庙教育成为社区的主要教育组织形式，学校取代寺庙成为&知识—文化&传播的中心，在青少年儿童的文化成长过程中，家庭教养扮演的中心角色，至少在乡民的观念上被学校教育替代。

The Fujian Taiwan folk thought every year winter solstice is a holiday which the whole family reunites, because this day needs to worship the ancestor, if egresses does not go home, does not recognize the ancestor the person.

闽台民间认为每年冬至是全家人团聚的节日，因为这一天要祭拜祖先，如果外出不回家，就是不认祖宗的人。

It is most likely that the common ancestor D also shared trait x. This is because of the Law or Principle of Parsimony - if two species share a trait, it is most likely that their common ancestor shared the same trait, and that events of evolutionary change are rare, and so you should postulate the minimum number of these events.

共同的祖先D也非常可能具有特点x，这是因为俭省原则--如果两个物种都具有一个特点，它们的祖先也非常可能具有这个特点，进化变化事件是非常少的，因此，你应该把这些事件假定为小概率事件。

The absorption and distribution of chromium were studied in ryeusing nutrient culture technique and pot experiment.

采用不同浓度K2CrO4(0，0.4，0.8和1.2 mmol/L)的Hoagland营养液处理黑麦幼苗，测定铬在黑麦体内的亚细胞分布、铬化学形态及不同部位的积累。

By analyzing theory foundation of mathematical morphology in the digital image processing, researching morphology arithmetic of the binary Image, discussing two basic forms for the least structure element: dilation and erosion.

通过分析数学形态学在图像中的理论基础，研究二值图像的形态分析算法，探讨最小结构元素的两种基本形态：膨胀和腐蚀；分析了数学形态学复杂算法的基本原理，把数学形态学的部分并行处理理念引入到家实际应用中。