查询词典 an act

If you dream you are a Quaker then this will show that you will act in an honorable manner towards an enemy.

如果您的梦想，你是贵格会，然后这将显示您的行为将在一个光荣的方式对敌人。

Since the above six are self-sufficient man likes to do the job, and the pursuit of self-worth, feel self-care, personal space, respect for another's privacy, pay attention to personal style and taste, do not follow the crowd, there is awareness of the law of "80 After "will consciously dislike these acts: for example, talk to others for no reason," 80 after the "more agreeable to the West are more concerned about the self-opinion, very few non-Road, concerned about others; such as, enjoy preaching others," 80后" from an early age from schools, parents, etc. too much preaching, preaching and therefore acts very much, resulting in antagonistic, their attention; For instance, to belittle the advantages of others,"80 after" consider embodies self-worth is not to derogate others premise, the more The more derogatory of others to explain their value enough, are their attractions; For instance, smoking in the office,"after 80" would be a focus on self and respect for others the organic integration of generation, because these two are not always contradictory, if that "after 80" only know that take care of their own convenience, on the wrong; such as, the mentality of not enough sunlight,"80后" feel self-care, therefore, delighted to do anything on an individual basis or as a premise, we think that good , but their psychological upset, does not endorse, they will not act in accordance with the meaning of the U.S., the ultimate manifestation of personal values on the individual feel, are their characteristics; For instance, loud make personal phone calls,"80, after" personal space, respect for others Privacy, therefore, in a public office area will be less and less to see the "80 after" unscrupulous people talking about the workplace their own affairs, the concept of privacy, especially popular in this generation will be reflected in the workplace in the past.

因为，上述6条都是不够自我的职场中人喜欢做的，而追求自我价值、在乎自我感受、重视个人空间、尊重他人隐私、讲究个人风格与品味、不随波逐流、有法律意识的"80后"会自觉地不喜欢这些行为：比如，无端议论他人，"80后"比较认同西方人较为关注自我的观点，很少道人是非，关注别人的事；比如，喜欢说教别人，"80后"从小受到来自学校、家长等的太多说教，因此对说教行为很反感，从而产生逆反，自己注意；比如，贬低别人优势，"80后"认为体现自我价值不是以贬损别人为前提的，越贬损别人越说明自己的价值不够，是他们的过人之处；比如，在办公区吸烟，"80后"将是注重自我和尊重别人有机结合的一代，因为这两者始终不矛盾，如果认为"80后"只知道照顾自己的方便，就大错特错了；比如，心态不够阳光，"80后"在乎自我感受，因此，任何事情是以个人高兴与否作为前提的，大家觉得好，但自己心理不高兴、不认可，便不会根据大家的意思行事，个人价值最终体现在个人感受上，是他们的特点；比如，大声打私人电话，"80后"重视个人空间、尊重他人隐私，因此，在公共办公区将越来越少地看到"80后"职场人肆无忌惮地谈论自己的事情，隐私的概念在这一代特别流行，将会体现到职场中来。

With the exception of their veils, these girls of Barfurush, near Meshed-i-Sar, look, dress, and act like American girls in an Italian district—an interesting sidelight on the New Persia.

巴尔福鲁什（临近Meshed-i-Sar）的这些女孩子，除去面纱后，她们的相貌，衣着，举止像极了在意大利地区的美国女孩-这是在新波斯的一个有趣见闻。

The views of this papers are: the lack of act-intent leads to the unestablished contract; whether the contract will be established under the different shapes of the lack of indication-intent should be considered differently, and the paper does it in detail; except the lack of important elements, the the lack of effect-intent doesn't lead to an unestablished contract, but leads to an invalid or withdrawed contract.

文章认为：行为意思的欠缺将使得意思表示不成立，导致合同不成立；表示意思欠缺时意思表示能否成立，不应该一概而论，并且针对不同情况的表示意思欠缺进行了具体分析；效果意思中除了要素欠缺，其他情况都不会导致意思表示不成立，但是可能造成合同无效或者可变更可撤销。

Learning and growing up in such an environment, one may regard dreaming as an unproductive act.

在这样的环境中学习和成长，人们会把做梦当作一种徒劳无益的行为。

The results show that the formation of stable radical AH-R*between the antioxidant and the carbon-centred free radical R*from fat may be a main mechanism of the antioxidation to retard lipid rancid, and dihydrotanshinone I can also act as an antioxidant by donating a hydrogenatom to R*, becoming themselves an unreactive radical A*.

结果表明，抗氧化剂与油脂中碳中心自由基复合成稳定自由基，可能是丹参醌抑制或阻止油脂氧化酸败的主要途径，双氢丹参醌Ⅰ也可借助释放活泼H（本身转化成稳定自由基A*）有效清除R*。

The results show that the formation of stable radical AH-R* between the antioxidant and the carbon-centred free radical R* from fat may be a main mechanism of the antioxidation to retard lipid rancid, and dihydrotanshinone Ⅰ can also act as an antioxidant by donating a hydrogenatom to R*, becoming themselves an unreactive radical A*.

结果表明，抗氧化剂与油脂中碳中心自由基复合成稳定自由基，可能是丹参醌抑制或阻止油脂氧化酸败的主要途径，双氢丹参醌Ⅰ也可借助释放活泼H（本身转化成稳定自由基A*）有效清除R*。

Performances operate at any scale from an individual 'walkabout' act, to a community procession, or a large-scale pyrotechnic theatre event with an audience of many thousands.

表现在来自一个个别的'walkabout'行为的任何的刻度操作，对社区队伍，或和许多数千的听众一个大规模的烟火剧场事件。

Chapter One provides an overview of the precondiction of responsibility of international organization, and the main contents include the definitions of international organization and its relationship vis-à-vis state and the legal basis of the responsibility of international organization. Chapter Two discusses the constituting elements of the responsibility of international organization. i.e. the international wrongful act of international organization, and the attribution of the conduct attributable to international organization. Chapter Three deals with the undertaking of responsibility. It explores two aspect: the responsibility undertaken by the international organization per se and the responsibily undertaken by the member states of the international organizations. This charpter aslo provides an overview of the content of responsibility and the circumstaces precluding wrongfulness. Chapter Four deals with the Future of the responsibility of international organization. This Chapter discusses the present situation and the future of the international law of international organization responsibility, but aslo gives some discussion on the issue of the responsibility of the non-governmental organizaions.

第一章"国际组织责任的前提问题"主要内容包括国际组织的界定及其与国家在承担责任上差异以及责任的法律依据；，责任的法律依据；第二章"国际组织责任的构成要件"论述了国际组织责任的两个构成要件，即国际不法行为和行为可归责于国际组织；第三章"国际组织责任的承担"主要论述了三个方面的内容，一是在国际组织的不法行为引起责任的情况下，其成员国是否以及如何对第三方承担国际责任及责任形式，二是承担责任的内容，三是责任的免除情形；第四章"对国际组织责任法律制度的展望"主要对国际组织责任法的未来进行了简要的阐述，并且对非政府组织的法律责任问题进行了简单的展望。

The Aaronic priest inflicted an irreparable death on the victim which his sacrificial intention changed into a religious rite or symbol; in Christ's sacrifice the immutation of the victim is brought about by an internal act of His will (John 10:17), and the victim's death is the source of a new life to himself and to mankind.

该aaronic神父造成了无法弥补的死亡对受害者，他的牺牲品的意图转变成一个宗教的仪式或象征；基督的牺牲immutation的受害人所带来的一个内部行为，他的意志（约翰10时17分），以及受害人的死亡的根源在于一个新的生命，以自己和人类。

I am accused of being overreligious," she said in her quiet, frank manner,"but that does not prevent me thinking the children very cruel who obstinately commit such suicide.""

客人们在卡罗利娜·埃凯家里，举止就文雅一些，因为卡罗利娜的母亲治家很严厉。

Designed by French fashion house Herm è s, this elegant uniform was manufactured in our home, Hong Kong, and was the first without a hat.

由著名品牌 Herm è s 设计，这件高贵的制服是香港本土制造，是我们第一套不配帽子的制服。