查询词典 all-star

I usually call bonobos pansexual in the sense that I would never call them homosexual because they have not an exclusive orientation at all- to one sex or the other- so they use sex in all combinations of individuals- basically free for all.

我通常称侏儒黑猩猩泛性取向，也就是说我不会称它们同性恋，因为它们在单一种性或其他状况根本没有专一取向。因此他们在各种个体组合发生性行为，基本上是对任何个体都可以。

Of all the paths the Eightfold Path is the best; of all the truths the Four Noble Truths are the best; of all things passionlessness is the best: of men the Seeing One is the best.

于诸道之中，八圣道最胜；于诸谛之中，四圣谛最胜；于诸法之中，离欲最胜；于诸二足之中，一切知者最胜。

He is eternal, infinite, all pervading, all knowing and all powerful.

他是永恒，无限和遍布一切，所有的知识和所有的力量。

Few role to play Xiaocaohu A pure green world Only sterile several Pieridae For several bees The tunes should be a breeze Non-stop all day shaking The sunshine搂在怀里 To pay tribute to all things bow Like all night series dewdrop string pearls Their refined dress-US 伯爵夫人too much mediocrity Not so eye Even when it died, died when The flavor also issued such sacred Spices like the lowly asleep Like five increases, the loss of life And then relocated to the grand Depository With time to kill the dream Few role to play Xiaocaohu I wish I was a bouquet of hay

小草很少有事可做一片纯净的碧绿世界只能孵几只粉蝶款待几只蜜蜂应着和风的曲调整天摇晃不停把阳光搂在怀里向万物鞠躬致敬整夜串联露珠像串珍珠把自己打扮得华美脱俗伯爵夫人也太平庸不足以如此引人注目甚至当它死去，死去时发出的香味也这样神圣像卑微的香料沉沉入睡像五加，失去生命然后迁居到宏伟的仓廪用梦把日子打发小草很少有事可做但愿我是干草一束

The Body Shop on March 27 in Hong Kong and Macau all 44 limited edition on sale at stores润唇pitaya cream, a pack is priced at 59 yuan Hong Kong, all sales revenue after deducting the cost of all donated to international charitable organizations " Foundation alive."

The Body Shop已于3月27日在香港及澳门全线44间分店公开发售限量版火龙果润唇霜，每盒售价为港币59元，所有销售收入扣除成本后将全数捐赠给国际慈善机构&活着基金会&。

Like instinctive pleasures, like progenies, like material wealth as in our society… even despite all religious, legal, social permissions to leave or replace that person with someone else who can satiate your desires of all kinds and needs of all types… but if you Joyfully and Pridefully wishes to remain with that person for whole life n life hereinafter, then it is not a Child's play… even if you are determind to live into that person's memory if God takes the person away from you for whole life by material death..

本能一样快乐，像后代一样，物质财富在我们的社会。。。，尽管所有宗教，法律，社会权限离开或更换该人与别人谁能够满足你的愿望和需要的各种所有类型。。。但如果你愉快地和Pridefully希望继续与该人的整个生命生命以下，那么它不是一个孩子们的游戏。。。即使你determind住到该人的记忆，如果上帝把人远离你整个生命的物质死亡。。

However, preventing crime by all means and ways was considered then. So it can be said that all kinds of research, discussion and recognizant behaviors to prevent crimes, which carried by the political rulers and the thinkers of that time, through all aspects, levels and angles, were the ideas on crime prevention at that time.

因此可以说先秦时期的统治阶级及思想家们出于维护统治秩序的需要，从多层次、多侧面、多角度对如何控制和防止犯罪问题的探讨与认识即是这一时期的预防犯罪思想。

From radiative protection side, my methods of malignant disease diagnosis and dangerous degree analysis are gave out through standards, regulations and laws which are carried out in the world and successful experiences from radiative material management in foreign countries and current situation of material application and management, which will help us have a scientific radiative material management evaluation system. Through cased study and comparison analysis, in organization reformation, I point out:1. Separate 'supervising right' with 'checking right', it will keep lawexecuting open and fair.2. Main body function reforger after reformation, all levels sanitarian organizations are judges, give judge a new right, all radiative application units are athletes, all activity should be under regulations.

结合国内国际正在实行的标准、法律法规和相关的规章制度，借鉴国外在辐射管理方面的成功经验，结合我省放射性物质应用和监督管理的实际情况，在辐射防护评价方面，我提出恶性疾病个体鉴定的方法和危险度分析方法，使得我们的辐射监督管理有了一套科学的评价系统；采用案例研究和比较分析的方法，从机构改革方面我提出：(1)需要将&监督权&和&检测权&分离，这样才能保证执法管理机构公开公正；(2)改革后的各个主体需要进行职能再造，即各级卫生监督管理机构是裁判员，重新赋予其裁判员的相关职权；各个放射性物质应用单位是运动员，在游戏规则内从事活动；各个放射卫生检测机构作为中介机构，接受管理机构的委托为&运动员&提供有偿服务。

All of them take to religionary belief in the course of taking deeply attention of being of people.All of them are also find the psychic belief in the road of looking for deity."distress- redeem" became their common spirit belief,all of them were the evangelicalism of literatures at the age of collapses of belief,In the face of distress,they strive to establish exceeding practical distress.

他们都是在对人的存在的深层关注中走向宗教信仰的，都是在自己的神性追寻之路上找回精神信仰的作家，&苦难——救赎&成了他们共同的精神信仰，他们都是对信仰坍塌时代的文学的布道和心灵的施洗，面对生存的苦难，都在真诚地为确立超越现实苦难、拷问生之意义的精神信仰而努力。

As an old woman chosen from the countryside by cao xue qin,grandmother liu came to masion jia to try her luck, to get pretty advantages at expense of other people, people thought she was vulgar, ridiculous and ignorant,thought she came here with country folks fun to scrounge, treated her just for the fun. All that impressions she gave us just because she lived under such a huge differences between rich and poor, without other choice, life decided her action. Her action was ludicrous and laughable, also, pathetic. It was a tragedy of all the peasants. For liu, only through humiliating herself to seek advantage, so that could go on the hard life.however, she faced her status squarely, and gained happiness from her own simple feature. Plus the process of resuing qiao jie, all the fact made a clever, cautious, humourous and kind grandmother, a good at social communications, active and optimistic grandmother.

刘姥姥是《红楼梦》中一个小人物，她是曹雪芹从乡下选上的一位贫穷的老太婆，她来贾府是为碰碰运气，讨点油水，贾府人觉得刘姥姥粗俗、可笑、无知，是来讨钱的，带有乡下人的野趣，都拿她取乐，她给别人的这些印象是因为她穿梭于巨大贫富差距之中，没有别的选择，生活使她扮演这样的角色，她的表演真是滑稽可笑，但又是可悲的，是所有贫苦农民的悲剧，她只有这样的作贱自己才能得到点恩惠，维持他们艰难的度日，但刘姥姥能正视自己的身份地位，并从自己的乡土味中寻找欢笑，再通过她救巧儿的事实，不难看出，刘姥姥既聪慧又淳朴，既谨慎又幽默，既善良又精通人情世故，是一位积极向上乐观的老人。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。