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I will return to the temple and declare what I know for all to hear.

我将回到神殿并宣布所有我所听到的。

I want to change all to Disco.

我想改变一切，以迪斯科。

Disperser -like management mentioned which in here, is refers to our goal is must enable the equipment which each Taiwan accesses the net all to have own IP address, may carry on the independent control.

在这里提到的分散式管理，是指我们的目标是要使每台上网的设备都有自己的IP地址，可以进行单独的控制。

I have always so behaved myself that, under God,I have placed my chiefest strength and safeguard in the loyal hearts and good will of my subjects, and therefore I am come amongst you, as you see, at this time, not for my recreation and disport, but being resolved,in the midst and heat of the battle, to live or die amongst you all, to lay down my life for my God and for my kingdom and for my people, my honour, and my blood, even in the dust.

我自己历来信守，在主的福佑下，我早已将我的主要力量与生死至于我的臣民的忠诚感情和善意之中。因此，此时此刻我来到你们之中，不是为了散心，消遣，而是决心在这激烈战斗的关头，与你们全体共生死，共甘苦。这一切，为了我的主，我的王国，我的臣民，我愿奉献我的忠贞和热血，乃至我的生命。

Let tyrants fear, I have always so behaved myself that, under God, I have placed my chiefest strength and safeguard in the loyal hearts and good-will of my subjects; and therefore I am come amongst you, as you see, at this time, not for my recreation and disport, but being resolved, in the midst and heat of the battle, to live and die amongst you all; to lay down for my God, and for my kingdom, and my people, my honour and my blood, even in the dust.

我总是按神的意旨行事，我最大的力量和安全保证依赖于忠实的心和正义的动机。因此，我来到了你们中间，正如你们看到的那样，在这个时候，我要的不仅是消遣和娱乐，而是要下定决心参与战，发挥核心的作用，和你们大家一起同生死。

Now what was once the private, even select, pleasure of a few is there for all to see and enjoy in the room devoted to "Donatello and the Making of Art".

大厅。这里曾经是少数人的私人娱乐场所，而现在却是所有人欣赏"多那太罗和艺术创作"展区。

Stories of the families usually are all to pass the generation generation to spread downwards of.

18家庭的故事通常都是通过一代一代往下传的。

We can't leave it all to the leader and still expect to avoid toxic excesses.

我们不能完全依赖领导而后期望他们没有毒害性的行为。

After all, to say that your body becomes a waste product is to say that when you die you become excrement.

毕竟，如果把你的身体变成废弃物，也就等于说它是一堆新陈代谢的垃圾。

The answer to this is very simple, and is all to do with object exposing.

对这个答案很简单，是所有与对象暴露。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。