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From Diognetus, not to busy myself about trifling things, and not to give credit to what was said by miracle-workers and jugglers about incantations and the driving away of daemons and such things; and not to breed quails for fighting, nor to give myself up passionately to such things; and to endure freedom of speech; and to have become intimate with philosophy; and to have been a hearer, first of Bacchius, then of Tandasis and Marcianus; and to have written dialogues in my youth; and to have desired a plank bed and skin, and whatever else of the kind belongs to the Grecian discipline.

从狄奥尼图斯那儿，我懂得了不要把自己陷于琐事中；不要相信请神驱鬼之类的事；不要畏惧战斗，也不要让好斗的激情控制自己；广开言路；亲近哲学；熟悉诗歌，开始听三音步抑扬扬格，然后听Tandasis和进行曲；年轻时就开始写对话；做睡板床盖兽皮等等这些希腊式的训练。

In Christ there were three kinds of knowledge: the scientia beata, ie the knowledge of things in the Divine Essence; the scientia infusa, ie the knowledge of things through infused ideas, and the scientia acquisita, ie acquired or experimental knowledge, which was nothing more than the actual experience of things which he already knew.

在基督里有三种知识：在科学贝阿塔，即知识的东西在神圣的本质的科学infusa ，即知识的东西通过注入思想，并获得性的科学，即收购或实验性的知识，这只不过是在实际经验的事情，他已经知道。

Therefore the signs acquire the names of things because they are mystical signs of sacred things, and because the signs and the things signified are sacramentally joined together; joined together, I say, or united by a mystical signification, and by the purpose or will of him who instituted the sacraments.

圣事联盟，因此有迹象收购的名字的东西，因为他们是神秘的迹象，神圣的东西，是因为交通标志和东西标志著都是sacramentally一起；一起，我说，还是团结在一个神秘的意义，以及由目的，或将他的人提起的圣礼。

I'm not saying that I'm uncertain about what is going to happen in the semis but there are good things in my game, there are also bad things and I just feel like I have to tighten up a few things and there are definitely big improvements that I can use this week, I just haven't had to show them yet.

我不是说我不确定在半决赛会怎么样，不过在我的打法里有好的东西，也有坏的东西，我感觉我需要加紧一些东西，而显然在这一周我可以运用一些很大的改进，我只是还没有需要使用它们。

It contains the conditional premiss that if there were not things other than sensa we would not be able to name things, and adds to it the factual premiss that we do or are able to name things, perhaps even that we 'justifiably' do.

它是一个条件性前提，即如果感觉之外别无他物，我们将不能做我们现在能做的事情，又隐含一个事实前提，即我们已经进行或可以进行命名，至少我们&经过辩护地&可以做。

Marc Terenzi -----Fanatic I came to town, be a mister nice guy The dream of every mother in law I went to work every day 9 to 5 Then suddenly it was you that I saw Your smile,baby your style, crazy tonight Maybe the stars forget to shine ′Cause when we do what we do nobody does it like you We let emotions take control get ecstatic And this is not like the things your mama told you to do Here′s what we do, we′re getting fanatic We close the door, lock it up And let the curtains fall down Put out the phone then we go for a hattrick And this is not quite the things you tell your neighbours about Here's what we do, we're getting fanatic We're getting fanatic YEAH YEAH YEAH OH OH OH So I fell down on a society A Slagger and a Beggar for love I walk the streets every day 9 to 5 Then suddenly it was you that I saw Your smile, baby your style, Crazy I'll get Maybe the dollar for a dime Cause when we do what we do nobody does it like you We let emotions take control get ecstatic And this is not like the things your mama told you to do Here′s what we do, we′re getting fanatic CIA and FBI don't you now they wonder why Is there something going on Stronger than the powers strong Neighbours calling the police "Officer come help me please!"

马克泰伦齐-----狂热我来到镇子，做一个好人的梦想，每一个母亲在法律我去工作，每天九晚五然后突然是你，我看到了你的微笑，宝宝你的风格，疯狂今晚也许星级忘记服务'原因当我们做什么我们没有人可以像你我们让情绪控制得到欣喜若狂这是不喜欢的东西你妈妈告诉你做以下是我们做什么，我们正在狂热我们关闭了大门，锁定了让窗帘倒推出了电话，我们去了帽子戏法这是不完全的东西你能告诉你的邻居约以下是我们做什么，我们正在狂热我们正在狂热是啊是啊是啊羟基羟基氢氧所以，我倒下的社会阿Slagger和一个乞丐的爱我走过的街道，每天九晚五然后突然是你，我看到了你的微笑，宝宝你的风格，我会疯狂也许美元一角钱原因当我们做什么我们没有人可以像你我们让情绪控制得到欣喜若狂这是不喜欢的东西你妈妈告诉你做以下是我们做什么，我们正在狂热中情局和联邦调查局没有您现在他们想知道为什么有什么持续强于强大的权力邻居报警&人员来帮助我请！&

Besides, if any of these things did belong to man, it would not be right for a man to despise them and to set himself against them; nor would a man be worthy of praise who showed that he did not want these things, nor would he who stinted himself in any of them be good, if indeed these things were good.

此外，如果这些事情中有什么确属于人，一个人轻视和反对它们就是不对的，那表现出他不想要这些事情的人也就不值得赞扬，如果这些事物的确是好的，那么不介入它们的人也就不是好的。

Besides, if any of these things did belong to man, it would not be right for a man to despise them and to set himself against them; nor would a man be worthy of praise who showed that he did not want these things, nor would he who stinted himself in any of them be good, if indeed these things were good.

另外，如果这些事物中的某一些确实属于人，如果这些事物确实是善的，那人们对其表示鄙视，反对它们，则并非恰当之举；对其鄙弃者，并不值得赞许；限制自己涉足其间者，也称不上善。

You should be rather a free man and a true Hebrew, arising to the status and freedom of the children of God who stand above present things to contemplate those which are eternal; who look upon passing affairs with the left eye and upon those of heaven with the right; whom temporal things do not so attract that they cling to them, but who rather put these things to such proper service as is ordained and instituted by God, the great Workmaster, Who leaves nothing unordered in His creation.

你管制你的行为，是你做主，别当奴才，如同无累的以色列人，得以自由，得成为天主的义子一样。他们超然於世物之上，仰望永远的事情。用白眼看现世，青眼看天堂。他们不被世物牵连，反倒善用世物，服事天主，原来世物也都遵守天主造物者的定命，因为天主不让祂所造的万物凌乱无序。

Good philosophy is defined: It is the components of the concrete things to be good, it is sports, behavior and special performance, positive meaning and straight value that have to the survival and development of the society and most people exists of the concrete things, in until concrete thing keep in close touch, his function and course influenced people, go on, compare reality concrete thing with concrete thing that experience pass, distinguish concrete sport, behavior of thing and have, accord with oneself and social most will of people, can satisfy after oneself and social most physiology and psychology of people need, decompose and collect out from the sport, behavior and existing of the concrete things, different from a fierce one relatively abstract thing or yuans of entity.

善的哲学定义：善是具体事物的组成部分，是具体事物的运动、行为和存在对社会和绝大多数人的生存发展具有的特殊性能、正面意义和正价值，是人们在与具体事物密切接触、受其作用和影响的过程中，把现实具体事物同经验过的具体事物进行比较，判明具体事物的运动、行为和存在符合自己和社会绝大多数人的意愿，能够满足自己和社会绝大多数人的生理和心理需要后，从具体事物的运动、行为和存在中分解和抽取出来的，有别于恶的相对抽象事物或元实体。

A carrier gas such as nitrogen is directed through line 20 and valve 22 to connect with line 26 and mix with the gas sample.

如氮气之类的载体通过管线20和阀22引入，与管线26相通，与气体样品混合。

But for the most part, knaves and parasites had the command of his fortune

然而支配他的家产的大多是恶棍和寄生虫。