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Or maybe the happy ending is this:Knowing that through all the unreturned phone calls and broken hearts,through all the blunders and misread signals,through all of the pain and embarrassment,you never,ever gave up hope.

正在路上。或者幸福的结局是这样的：知道经过所有不回复的电话，受伤的心灵，经过所有的错误，读错的讯号，经过所有的伤痛，尴尬，但你从未放弃希望。。。。。。

Or maybe the happy ending is this:knowing that all the unreturned phone calls and broken hearts through all the blunders and misread signals ,through all of the pain and embarrassment,you never ,ever gave up hope

再或者幸福的结局是这个：了解到所以的未往返复来电与破碎的心，通过所有失策与误读的信号、通过所有的伤痛与尴尬，你就永远永遥不会放弃希望

Or maybe the happy ending is this :knowing that through all the unreturned phone calls and broken hearts through all the blunders and misread signals through all of the pain and embarrassment,you never,ever gave up hope.

或许幸福的结局只是继续前行，再或者幸福的结局是了解到所有的未回复来电与破碎的心通过所有失策与误读的信号通过所有的伤心与尴尬，你就永远永远不会放弃希望。

Dear Daughter, since thou claim'st me for thy Sire, And my fair Son here showst me, the dear pledge Of dalliance had with thee in Heav'n, and joys Then sweet, now sad to mention, through dire change [ 820 ] Befalln us unforeseen, unthought of, know I come no enemie, but to set free From out this dark and dismal house of pain, Both him and thee, and all the heav'nly Host Of Spirits that in our just pretenses arm'd [ 825 ] Fell with us from on high: from them I go This uncouth errand sole, and one for all Myself expose, with lonely steps to tread Th' unfounded deep, and through the void immense To search with wandring quest a place foretold [ 830 ] Should be, and, by concurring signs, ere now Created vast and round, a place of bliss In the Purlieues of Heav'n, and therein plac't A race of upstart Creatures, to supply Perhaps our vacant room, though more remov'd, [ 835 ] Least Heav'n surcharg'd with potent multitude Might hap to move new broiles: Be this or aught Then this more secret now design'd, I haste To know, and this once known, shall soon return, And bring ye to the place where Thou and Death [ 840 ] Shall dwell at ease, and up and down unseen Wing silently the buxom Air, imbalm'd With odours; there ye shall be fed and fill'd Immeasurably, all things shall be your prey.

" 他说罢，母子俩大为高兴，"死"一听说有这样可以吃饱的地方，不觉微笑露出了狰狞的牙齿，预祝自己的肚皮将交好运，邪恶的母亲也同样欢喜，这样对她父亲说： V2：她说罢，聪明的魔王便警悟，立刻放温和些，这样委婉地答道，"亲爱的女儿，你既然叫我父亲，又把俊美的儿子指给我看，这是我在天上和你嬉游时的纪念品，当初的欢喜、甜蜜，今天已不堪回首，都只因这不可预料的不幸变故。要知道，我这次来不是要同你们敌对，而是要把你们和一切为正当的权利而武装起义，并从天上坠落的天使军的精灵们解放，从黑暗和痛苦中解放出来。

And all the mixed people and all the kings of the land of Uz, and all the kings of the land of the Philistines, and Ashkelon and Gaza and Ekron and the rest of Ashdod

25：20 并杂族的人民和乌斯地的诸王，与非利士地的诸王，亚实基伦，迦萨，以革伦，以及亚实突剩下的人。

On hearing the news of the battle of Borodino and of the abandonment of Moscow, Rostov felt, not despair, rage, revenge, nor any such feeling, but a sudden weariness and vexation with everything at Voronezh, and a sense of awkwardness and uneasy conscience. All the conversations he listened to seemed to him insincere; he did not know what to think of it all, and felt that only in the regiment would all become clear to him again.

在得到波罗底诺战役和放弃莫斯科的消息后，罗斯托夫不是感到绝望与敌意或有复仇情绪，而是怀有类似在沃罗涅日突然令人寂寞惆怅的感觉，不知怎么一切都使他觉得羞愧和不安，他听到的所有的谈话在他看来都是不诚恳的，装腔作势的，他不知道如何判断这一切，因而觉得，只有回到团里去，一切才会弄明白。

The cultural condition of PGPR strains Temperature,pH,light,cultural method,acid or alkali producing,and salt tolerance of 9 PGPR strains isolated from Gramineous Forage were tested,the results showed that all the PGPR strains could grow in the temperature range from 5℃～45℃,and optimum temperature for 178,O-6,Dry6 strains was 35℃,for X5,173,Y5,C-6 strains was 30℃,for N4 strain was 25℃～35℃,for 86 strain was 25℃;most of PGPR strains prefered to neutral or alkaline condition,strains 178,O-6,N4 and X5 were preferable to alkali condition especially;light was beneficial to PGPR's growth;all of them produce alkali;most of PGPR strains were not sensitive to NaCl concentration;all the strains were aerobiotic bacteria.

结果表明：各供试菌株对温度的适应范围较广，在5℃～45℃范围内均能生长，178、O-6、Dry6 菌株的适宜生长温度为35℃，X5、173、Y5、C-6 菌株的适宜生长温度为30℃，N4 菌株的适宜生长温度为25℃～35℃，86 菌株的适宜生长温度为25℃；大部分菌株在中性或偏碱性的条件下生长好，特别是Dry6、N4 和X5 菌株对碱性环境适应性强，在pH 值8.0 时生长最好；光照有利于菌株的生长；绝大部分菌株在3%NaCl浓度下生长良好，在5%～7% NaCl 浓度下除173 和86 菌株外，其它菌株都能生长，即对盐份的耐受性较好，且9 个菌株均为产碱菌；除173 菌株是兼性厌氧细菌外，其它都是好氧性细菌。

The crafts and technique standards of every working procedure is exactly executed by foreign advanced engineers; all production equipments adopted most advanced equipment of international and domestic and have achieved the international level; the yarn all spun from cotton of Egypt and India; all the main dying chemical materials come from abroad and not contain azobenzol.

每个工序都有外籍高级工程师控制生产工艺、技术标准的准确执行；全部采用国际、国内最先进的生产设备，公司整体机械配置达到国际先进水平；棉纱全部使用埃及、印度棉花纺制，主要染化料全部进口，不含偶氮材料。

The first, as regards theory, Vijnaptimatrata regard that all the dharma (including material world and inner world) are created by the eight vijinana of citta-dharma, and the reason that vijinana can create all the dharma, is the bijas be hide in alayavijnana, this bijas can create all the dharma under some condition. And this dharma will vasana vijnaptimartata, enables its seed to be mature, like this continual create dharma, dharma vasana the bija, the bija turns round presently, This is the possible theory condition of transform vijnana into wisdom to be able.

首先就理论方面而言，唯识学认为世间万法(包括物质世界和精神世界)，都是由心法八识所变现生起的，而识之所以能够变现世间万法，就在于在阿赖耶识中潜藏有万法的种子，该种子在一定条件会生起变现出世间万法，而生起的万法又熏习阿赖耶识，使其种子得以成熟，如此无间地生起现行，现行复熏习种子，种子复起现行，这是转识成智得以可能的理论条件。

And they all wept with a loud voice, and all the people passed over: the king also himself went over the brook Cedron, and all the people marched towards the way that looketh to the desert.

人民过去时，遍地一片哭声；君王停在克德龙谷中，人民在他面前过去，向旷野的路上走去。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。