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Now Nebuchadnezzar, king of the Assyrians, sent messengers to all the inhabitants of Persia, and to all those who dwelt in the West: to the inhabitants of Cilicia and Damascus, Lebanon and Anti-Lebanon, to all who dwelt along the seacoast

亚述王拿步高遂向波斯所有居民，向西方所有居民：即住在基里基雅、大马士革、黎巴嫩、安提黎巴嫩，以及所有沿海一带的人

In terms of the geographic distribution, granite of China is distributed throughout the country; in terms of geological structure, it is distributed in all the orogenic belts; in terms of ages, granite of all ages from the Archean to Cenozoic are found in China; and in terms of rock types and genetic types, almost all the known granite types in the world occur in China.

中国的花岗岩在地理分布上遍及全国，在地质构造分布上遍及所有的造山带，在产出时代上从太古宙到新生代均有发现，在岩石类型、成因类型上，世界上已知的类型中国几乎都有。

And I delivered the other part of Galaad, and all Basan the kingdom of Og to the half tribe of Manasses, all the country of Argob: and all Basan is called the Land of giants.

基肋阿得其余的地方和全巴商，即敖格的国土，给了默纳协半个支派。【人称阿尔哥布全地区，即全巴商，为「勒法因人地」。

Love is like soft water when it's grown When all the love and hate has become part of the past, and all the fame and fortune has gone with wind, When all the children have turned into a unreachable longing, left behind a blear-eyed you and a candle-in-the-wind me.

4爱到老时情如水当一切的爱和恨都成为过去，当一世的名和利都成为云烟，当一生的哺育都成为远走天涯的念想，老眼昏花的你，风烛残年的我，一对剪不断扯不开的冤家，在年年月月分分秒秒的厮守中，所有曾经的瑕疵都不见踪迹，走过人生的四季，沐浴岁月的风雨，原以为天下之大，众生之多，然而蓦然回首，大千世界只剩下这小小的庭院和偶尔驻足的马路；芸芸众生中，满世界只有你和我相知相爱相牵相伴。

Clerical area: The portal is connected is an open mode, the forum of democratic harmony, forum urges every member all the time can speak out freely, forum is told in the portal, it is administrator, edition no matter advocate, still be all sorts of community ace, common member, everybody is equal, here, all members can express his point of view, speak oneself think of a way, compare with the card photograph of good advice is harsh to the ear of bowdlerism of forum of other and certain stationmaster, expression of place of altar of portal a well-rounded argument comes out, it is the community with a dye-in-the-wood air apparently, be worthy of be every stationmaster here the truest interactive share reach communication home.

事务区：门户通是一个开放式的、民主和谐的论坛，论坛一直鼓励每位会员能够畅所欲言，在门户通论坛，不论是管理员、版主，还是各种社区高手、普通会员，大家都是平等的，在这里，所有会员都可以发表自己的观点，说出自己的想法，与其他某些站长论坛任意删除忠言逆耳的帖子相比，门户通论坛所表现出来的，明显是个大气十足的社区，这里不愧为每位站长最真实的互动分享及交流家园。

His past life, his first fault, his long expiation, his external brutishness, his internal hardness, his dismissal to liberty, rejoicing in manifold plans of vengeance, what had happened to him at the Bishop's, the last thing that he had done, that theft of forty sous from a child, a crime all the more cowardly, and all the more monstrous since it had come after the Bishop's pardon,--all this recurred to his mind and appeared clearly to him, but with a clearness which he had never hitherto witnessed.

他已往的生活，最初的过失，长期的赎罪，外貌的粗俗，内心的顽强，准备在出狱后痛痛快快报复一番的种种打算，例如在主教家里干的事，他最后干的事，抢了那孩子的四十个苏的那一次罪行，并且这次罪行是犯在获得主教的宥免以后，那就更加无耻，更加丑恶；凡此种种都回到了他脑子里，清清楚楚地显现出来，那种光的明亮是他生平从未见过的。

Golden age/show one's cards/to turn over a new leaf/he laughs best who laughs last/necessity is the mother of invention/we never know the worth of water till the well is dry/sing different songs on different mountains/so long as i remain a bonze,i go on tolling the bell/all crows are equally black,and all wolves eat meat/without stepping outside his gate,the scholar know all the wide world's affairs/a long road tests a horse's strength and a long task proves a man's heart/burn one's boats/walls have ears/go through fire and water/man proposes,and god disposes/plain sailing/fish in troubled waters

语言既是人类交流思想的工具，也是人类主观世界反客观世界的媒体。翻译是译者对作者所认识事物的再认识和再表达。这种再认识和再表达常常是从不同角度按照译语民族的习惯方式进行的。所以，译作中出现与原语表达的不同是在所难免的。源，译语中的词语不同，其文化内涵也不同，从而反应出两个民族认识事物的思维方式，角度，习惯的差异。

Therefore, have produced a large number of idioms related to navigation and fishing; For example, spend money like water likens and spends money wasting, wasteful; Go by the board shows " to fail, fails "; Burn one's boats likens " cuts off all means of retreat and gives up the route of retreat by oneself "; All at sea shows the meaning of " at a loss "; Like a fish out of water likens " it is uneasy to be in the strange environment " etc..

由此，产生了大量的与航海和捕鱼有关的习语；例如， spend money like water比喻花钱浪费，大手大脚； go by the board表示"落空，失败"； burn one's boats比喻"破釜沉舟，自断退路"；all at sea表示"不知所措"的意思；like a fish out of water比喻"处在陌生的环境中不自在"等等。

Which may be strange coming from a Science-Fiction writer - But right now, you and me here, put together entirely of atoms , sitting on this round rock with a core of liquid iron, held down by this force that seems to trouble you, called gravity , all the while spinning around the sun at 67,000 miles an hour and whizzing through the milkyway at 600,000 miles an hour in a universe that very well may be chasing its own tail at the speed of light; And admist all this frantic activity, fully cognisant of our own eminent demise - which is our own pretty way of saying we all know we're gonna die - We reach out to one another.

听一个科幻小说作家说这话会觉得挺奇怪的——可是就像现在，我和你，都是由原子组合起来的两个物体，坐在这个铁水核心的圆形岩石上，被这种困扰你许久的动力拉扯着，与此同时我们还在以每小时六万七千里的速度绕着太阳旋转，以每小时六十万里的速度穿梭过银河，而这个巨大的宇宙说不定不过是在用光速追逐着自己尾巴的一个循环。抛开这些疯狂的状况不说，我们还都很清楚自己迟早有一天会寿终就寝——说白了就是我们知道自己早晚会死——尽管如此我们还是张开双臂接纳彼此。

Then all the men who knew that their wives were burning incense to other gods, along with all the women who were present--a large assembly--and all the people living in Lower and Upper Egypt, said to Jeremiah

那些住在埃及地巴忒罗知道自己妻子向别神烧香的，与旁边站立的众妇女，聚集成群，回答耶利米说

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。