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From May 4th Movement of 1919 to the 1920s, sex love narrations in Chinese novels were rather an enlightenment and liberation in that particular era with four characteristics. Firstly, sexual desire was endowed with rationality with regard to liberation of human nature and mutual love. Secondly, with an epochal concern for a stronger and superior race, greater attention was paid to sexual parties concerned, mainly physically. Thirdly, new ethics on sex were promoted in that personal freedom on sex love was emphasized and sex love became an important way of self-fulfillment. Therefore, independence of sex love was advocated and the scope of sex love was also widened. Fourthly, the sex consciousness of this period had the mixed features of the past and the contemporary. Sex love narrations in the 1930s and 1940s showed a further exploration on the theme of human nature. First of all, sex was restored to a kind of desire. ShenCongwen probed the importance of harmonious sex love to a sound personality and Shi Zhecunrevealed that sexual inhibition could lead to the distortion, even frenzy of human nature. Bothexplored the influence and functions of sexual desire as human nature upon human personality,giving prominence to the irresistibleness of sexual desire and the significance of sexual desire asa motive. Then, human bodies driven by sexual desire were described and given greater attentionto. Next, ethics on sex were deconstructed either by Shen Congwen who opposed man-madeethics with law of nature and the School of New Sensation who replaced traditional ethics on sexwith exchange rules in consumption, or by Shi Zhecun who spared no efforts in representing thecomplete failure of social rules, including ethics on sex, due to the impact from sexual desire.The direct effect was a paleness of the ethical binding force on sex. Last, sex consciousness inthe works of female writers emerged. In the early works of Ding Ling, the sexual desire of thefemale is no longer a ramification of emotion but an independent one. In addition, in the sex lovenarrations of other female writers, such as Mei Niang, strong self-consciousness on the socialstatus of the female is also reflected. Sex love narrations in the late 1970s and early 1980s wereactually a re-enlightenment in the spirit of humanism, whose major features include humanisticlegitimation of sex love within the boundary of ethics, a blend of sex love narrations withnational concepts and national myths as well as the aesthetic, poetic descriptions of humanbodies etc. In the middle and late 1980s, sex love narrations entered a stage of exploration forpluralism. First, by restoration of sexual desire, writers of this era restored human nature, thevery original state of human being. Different emphasis and tendencies could be seen in differentwriters: looking at sex love dialectically and trying to describe its creative as well as destructivecharacteristics; connecting sex love with violence and trying to reveal the evil side of humannature through it; emphasizing the creativeness of sex love especially in the heritage of"wildness".

从"五四"到20世纪20年代,中国小说的性爱叙事是一种处在时代夹缝中的启蒙和解放,其所表现出来的特点,一是正面赋予性欲望以合理性,这种合理性是在人性解放和爱情前提下获得的;二是在强种育种的时代焦虑影响下小说性爱叙事表现出对物质身体的关注,其焦点主要在体格方面;三是树立起新的性伦理道德观念,表现为强调在性爱问题上的个人选择自由,性爱成为个人自我实现的重要方式,从而赋予人在性爱问题上的独立性,同时还扩大了性爱表现的领域;四,这个时期小说性爱叙事中所表现出的性意识还具有新旧杂糅的特点。30、40年代小说性爱叙事表现出对人性主题的深化与丌拓,首先是把性还原为欲望本身来探索,沈从文从和谐性爱对健全人性的决定作用、施蛰存从性压抑会导致人性扭曲甚至疯狂的角度探讨作为人类本质性欲望的性对人性产生的影响和作用,突出了性欲力量的不可抗拒和作为人类行为的重要动力等方面的内容;其次在叙事中表现出对欲望化了的身体的描绘与关注;第三是解构了性的伦理道德,无论是沈从文以自然法则来反对人为的道德设置还是新感觉派用消费交换原则替代传统性伦理道德,或是施蛰存极力表现包括性伦理规范在内的社会法则在性欲力量冲击下溃不成军,其直接的效果都是使性伦理道德对人的约束力量显得苍白虚弱;第四,出现了由女性作家表现的女性性意识,在丁玲的早期作品中女性的性欲望不再是作为感情的衍生物而是独立的欲望存在,而在梅娘等其他女作家的小说性爱叙事中则表现出对女性社会地位的强烈自觉意识。70年代末80年代初期小说的性爱叙事实际上是在人道主义语境下的再次启蒙,其主要特征一是性爱在人道主义前提下获得合法性,但要求性爱不超出伦理规定的范围;再就是将性爱叙事同国家观念和民族神话相融合;此外还有对身体的描写审美化诗意化等。80年代中后期,小说性爱叙事进入了多元化探索的阶段,作家通过还原性欲望来还原人性、还原人类的本真状态,不同作家笔下表现为不同的侧重和倾向——以辨证的方式看待性爱,写出其具有的创造性力量和毁灭性特征;将性爱与暴力相联系并通过其来表现人性的黑暗;强调性爱的创造性作用,尤其在民族"血性"的传承方面。

I soon found a way to convince him that I would do him no harm, and taking him up by the Hand laugh'd at him, and pointed to the Kid which I had kill'd, beckoned to him to run and fetch it, which he did; and while he was wondering and looking to see how the Creature was kill'd, I loaded my Gun again, and by and by I saw a great Fowl like a Hawk sit upon a Tree within Shot; so to let Friday understand a little what I would do, I call'd him to me again, pointed at the Fowl which was indeed a Parrot, tho' I thought it had been a Hawk, I say pointing to the Parrot, and to my Gun, and to the Ground under the Parrot, to let him see I would make it fall, I made him understand that I would shoot and kill that Bird; accordingly I fir'd and bad him look, and immediately he saw the Parrot fall, he stood like one frighted again, notwithstanding all I had said to him; and I found he was the more amaz'd, because he did not see me put any Thing into the Gun; but thought that there must be some wonderful Fund of Death and Destruction in that Thing, able to kill Man, Beast, Bird, or any Thing near, or far off; and the Astonishment this created in him was such, as could not wear off for a long Time; and I believe, if I would have let him, he would have worshipp'd me and my Gun: As for the Gun it self, he would not so much as touch it for several Days after; but would speak to it, and talk to it, as if it had answer'd him, when he was by himself; which, as I afterwards learn'd of him, was to desire it not to kill him.

可怜的星期五上次曾看到我用枪打死了他的敌人,但当时他站在远处,弄不清是怎么回事,也想象不出我是怎样把他的敌人打死的。可这一次他看到我开枪,着实吃惊不少;他浑身颤抖,简直吓呆了,差一点瘫倒在地上。他既没有去看我开枪射击的那只小羊,也没有看到我已把小羊打死了,只顾扯开他自己的背心,在身上摸来摸去,看看自己有没有受伤。原来他以为我要杀死他。他跑到我跟前,扑通一声跪下来抱住我的双腿,嘴里叽哩咕噜说了不少话,我都不懂。但我不难明白他的意思,那就是求我不要杀他。我马上想出办法使他相信,我决不会伤害他。我一面用手把他从地上扶起来,一面哈哈大笑,并用手指着那打死的小羊,叫他跑过去把它带回来。他马上跑过去了。他在那里查看小山羊是怎样被打死的,并感到百思不得其解。这时我趁此机会重新把枪装上了子弹。不久,我看见一只大鸟,样子像一只苍鹰,正落在我射程内的一棵树上。为了让星期五稍稍明白我是怎样开枪的,就叫他来到我跟前。我用手指了指那只鸟--现在我看清了,其实那是一只鹦鹉,而我原先把它当作苍鹰了。我刚才说了,我用手指了指那只鹦鹉,又指了指自己的枪和鹦鹉身子底下的地方,意思是说,我要开枪把那只鸟打下来。

The results in these three regions have been given that (1) Ephedra, as dry and desert vegetation, the average percents are 7.7 in Yang Lake, 4.2 in Kunlun Rive, 7.5 in Doucuo Lake, and the datum in Yang Lake is higher than others;(2) Gramineae, as humid vegetation, the average percents are 1.2 in Yang Lake, 4.9 in Kunlun Rive, 12.0 in Kuhai Lake, increasing gradually from west to east;(3) Artemisia, as humid vegetation, the average percents are 22.2 in Yang Lake, 43.6 in Kunlun Rive, 48.8 in Kuhai Lake, increasing gradually from west to east, too;(4) Chenopodiaceae, as dry vegetation, the average percents are 52.1 in Yang Lake, 42.4 in Kunlun Rive, 11.5 in Kuhai Lake, however, decreasing gradually from west to east;(5) Artemisia/Chenopodiaceae ,the average data, as environmental changing index, are 0.45 in Yang Lake, 1.23 in Kuniun Rive, 5.59 in Kuhai Lake, increasing gradually from west to east, and there is higher data scope during 3.0~4.3 ka BP in these two lake sediment profiles, then decreasing;(6) Ephedra/Artemisia, data are all increased but the amplitude is different, such as 0.45 in Yang Lake, 0.34 in Kunlun Rive, 0.28 in Kuhai Lake, decreasing gradually from west to east.

代表气候湿润的禾本科花粉平均百分含量,三个地区分别为:1.2%、4.9%、12.0%,从西向东数值逐渐升高。③代表气候湿润的蒿属花粉平均百分含量,三个地区分别为:22.2%,43.6%,48.8%,从西向东数值逐渐升高。④代表气候干旱的草科花粉平均百分含量,三个地区分别为:52.1%,42.4%,11.5%,从西向东数值逐渐降低。⑤依据蒿属、藜科花粉百分含量,计算出环境变化指标,蒿属/藜科值,三个地区的平均值分别为:0.45,1.23,5.59,从西向东比值逐渐升高,⑥麻黄属/蒿属值,在全新世晚期,三个地区都呈上升趋势,但幅度存在差异,分别为:0.45,0.34,0.28,从西向东数值逐渐降低。

As a result of Funiu Mountains and the convergence of Tongbai Mountains here, throughout the formation of the size of peaks 172, although more than 500 meters peaks 54, such as palm Longwang, Wufengshan, Rohan Hill, Tongshan altitude are more than 600 meters; However, Baiyunshan (commonly known as Imperata blocking) the most tall, 983 meters above sea level than we are all familiar with the old Leshan百十meters higher, as the majestic mountain, Wanfeng Central humps, clouds covered the top and has always been regarded as bleeding,汝河II Jasson water.

由于伏牛山脉和桐柏山脉在这里交汇,全境形成大小山峰172座,尽管500米以上山峰54座,比如龙王掌、五峰山、罗汉山、铜山海拔都在600米以上;但白云山最为高大,海拔983米,比大家都熟知的老乐山高出百十米,由于山势雄伟,万峰环拱,白云盖顶,一向被视为泌水、汝河二水之界山。

Which business card printing and membership card making packaging focus support new technology, new extrusion technology, as well as other advanced equipment and technology, all kinds of food, drink, drugs, cleaning products, chemical products and building materials, such as packaging, as well as other high barrier packaging materials, hot fill packaging materials, preservation and transportation of materials and food; antimould mothproof material support tip top creative industries ?é?ˉat base, publishing media creative centres in the creative industries.

其中制卡和会员卡制作包装业重点扶持新型注塑技术、新型挤出成型技术、以及其他先进装备技术,各种食品、饮料、药品、洗涤用品、化工产品和建材产品等包装,以及其他高阻隔包装材料、热灌装包装材料、保鲜材料和食品储运防霉防虫材料;创意产业重点支持天健动漫基地、出版传媒创意中心等创意产业项目。

I soon found a way to convince him that I would do him no harm, and taking him up by the Hand laugh'd at him, and pointed to the Kid which I had kill'd, beckoned to him to run and fetch it, which he did; and while he was wondering and looking to see how the Creature was kill'd, I loaded my Gun again, and by and by I saw a great Fowl like a Hawk sit upon a Tree within Shot; so to let Friday understand a little what I would do, I call'd him to me again, pointed at the Fowl which was indeed a Parrot, tho' I thought it had been a Hawk, I say pointing to the Parrot, and to my Gun, and to the Ground under the Parrot, to let him see I would make it fall, I made him understand that I would shoot and kill that Bird; accordingly I fir'd and bad him look, and immediately he saw the Parrot fall, he stood like one frighted again, notwithstanding all I had said to him; and I found he was the more amaz'd, because he did not see me put any Thing into the Gun; but thought that there must be some wonderful Fund of Death and Destruction in that Thing, able to kill Man, Beast, Bird, or any Thing near, or far off; and the Astonishment this created in him was such, as could not wear off for a long Time; and I believe, if I would have let him, he would have worshipp'd me and my Gun: As for the Gun it self, he would not so much as touch it for several Days after; but would speak to it, and talk to it, as if it had answer'd him, when he was by himself; which, as I afterwards learn'd of him, was to desire it not to kill him.

其实,对星期五,我根本用不着采取任何防范措施。任何其他人都不可能有像星期五这样忠诚老实、听话可爱的仆人。他没有脾气,性格开朗,不怀鬼胎,对我又顺从又热心。他对我的感情,就像孩子对父亲的感情,一往情深。我可以说,无论何时何地,他都宁愿牺牲自己的生命来保护我。后来,他的许多表现都证明了这一点,并使我对此毫不怀疑。因此,我深信,对他我根本不用防备。

From May 4th Movement of 1919 to the 1920s, sex love narrations in Chinese novels were rather an enlightenment and liberation in that particular era with four characteristics. Firstly, sexual desire was endowed with rationality with regard to liberation of human nature and mutual love. Secondly, with an epochal concern for a stronger and superior race, greater attention was paid to sexual parties concerned, mainly physically. Thirdly, new ethics on sex were promoted in that personal freedom on sex love was emphasized and sex love became an important way of self-fulfillment. Therefore, independence of sex love was advocated and the scope of sex love was also widened. Fourthly, the sex consciousness of this period had the mixed features of the past and the contemporary. Sex love narrations in the 1930s and 1940s showed a further exploration on the theme of human nature. First of all, sex was restored to a kind of desire. ShenCongwen probed the importance of harmonious sex love to a sound personality and Shi Zhecunrevealed that sexual inhibition could lead to the distortion, even frenzy of human nature. Bothexplored the influence and functions of sexual desire as human nature upon human personality,giving prominence to the irresistibleness of sexual desire and the significance of sexual desire asa motive. Then, human bodies driven by sexual desire were described and given greater attentionto. Next, ethics on sex were deconstructed either by Shen Congwen who opposed man-madeethics with law of nature and the School of New Sensation who replaced traditional ethics on sexwith exchange rules in consumption, or by Shi Zhecun who spared no efforts in representing thecomplete failure of social rules, including ethics on sex, due to the impact from sexual desire.The direct effect was a paleness of the ethical binding force on sex. Last, sex consciousness inthe works of female writers emerged. In the early works of Ding Ling, the sexual desire of thefemale is no longer a ramification of emotion but an independent one. In addition, in the sex lovenarrations of other female writers, such as Mei Niang, strong self-consciousness on the socialstatus of the female is also reflected. Sex love narrations in the late 1970s and early 1980s wereactually a re-enlightenment in the spirit of humanism, whose major features include humanisticlegitimation of sex love within the boundary of ethics, a blend of sex love narrations withnational concepts and national myths as well as the aesthetic, poetic descriptions of humanbodies etc. In the middle and late 1980s, sex love narrations entered a stage of exploration forpluralism. First, by restoration of sexual desire, writers of this era restored human nature, thevery original state of human being. Different emphasis and tendencies could be seen in differentwriters: looking at sex love dialectically and trying to describe its creative as well as destructivecharacteristics; connecting sex love with violence and trying to reveal the evil side of humannature through it; emphasizing the creativeness of sex love especially in the heritage of"wildness".

从&五四&到20世纪20年代,中国小说的性爱叙事是一种处在时代夹缝中的启蒙和解放,其所表现出来的特点,一是正面赋予性欲望以合理性,这种合理性是在人性解放和爱情前提下获得的;二是在强种育种的时代焦虑影响下小说性爱叙事表现出对物质身体的关注,其焦点主要在体格方面;三是树立起新的性伦理道德观念,表现为强调在性爱问题上的个人选择自由,性爱成为个人自我实现的重要方式,从而赋予人在性爱问题上的独立性,同时还扩大了性爱表现的领域;四,这个时期小说性爱叙事中所表现出的性意识还具有新旧杂糅的特点。30、40年代小说性爱叙事表现出对人性主题的深化与丌拓,首先是把性还原为欲望本身来探索,沈从文从和谐性爱对健全人性的决定作用、施蛰存从性压抑会导致人性扭曲甚至疯狂的角度探讨作为人类本质性欲望的性对人性产生的影响和作用,突出了性欲力量的不可抗拒和作为人类行为的重要动力等方面的内容;其次在叙事中表现出对欲望化了的身体的描绘与关注;第三是解构了性的伦理道德,无论是沈从文以自然法则来反对人为的道德设置还是新感觉派用消费交换原则替代传统性伦理道德,或是施蛰存极力表现包括性伦理规范在内的社会法则在性欲力量冲击下溃不成军,其直接的效果都是使性伦理道德对人的约束力量显得苍白虚弱;第四,出现了由女性作家表现的女性性意识,在丁玲的早期作品中女性的性欲望不再是作为感情的衍生物而是独立的欲望存在,而在梅娘等其他女作家的小说性爱叙事中则表现出对女性社会地位的强烈自觉意识。70年代末80年代初期小说的性爱叙事实际上是在人道主义语境下的再次启蒙,其主要特征一是性爱在人道主义前提下获得合法性,但要求性爱不超出伦理规定的范围;再就是将性爱叙事同国家观念和民族神话相融合;此外还有对身体的描写审美化诗意化等。80年代中后期,小说性爱叙事进入了多元化探索的阶段,作家通过还原性欲望来还原人性、还原人类的本真状态,不同作家笔下表现为不同的侧重和倾向——以辨证的方式看待性爱,写出其具有的创造性力量和毁灭性特征;将性爱与暴力相联系并通过其来表现人性的黑暗;强调性爱的创造性作用,尤其在民族&血性&的传承方面。

Barren valley by rule as "the first timber-producing forests, dry back, fruit feet", as long as you have been entered into the governance of the ditch, as if entered on Lin, the green foliage like the sea waves, all kinds of fruit may seem implicit now, such as colorful coral.

七条光秃秃的山沟被治成&材林头,干果腰,水果脚&,只要你踏入了被治理的沟中,就犹如进入林海之中,绿色的枝叶犹如波涛大海,各种花果似隐似现,如五彩缤纷的珊瑚。

Google Sky add-on to Google Earth is developed with partnership from some of the world's leading observatories such as Sloan Digital Sky Survey, Digital Sky Survey Consortium which obtained photographic data from Oschin Schmidt Telescope on Palomar Mountain and the UK Schmidt Telescope and NASA/Space Telescope Institute, the science operations center for Hubble space telescope, the main source for Google Earth Sky add-on service where public astronomical images as well as color astronomical images of all of the archived data from Hubble's Advanced Camera for Surveys will be added and shown, together with newly released Hubble pictures will be added to the Google Sky program as soon as they are issued.

Google的天空添加就到Google Earth是发达国家与伙伴关系,从世界上一些领先的观测站,如斯隆数字天空调查,数字天空调查的财团获得摄影数据,从oschin施密特望远镜对帕洛马山区和英国施密特望远镜和美国航天局/太空望远镜研究所,科学营运中心,为哈勃太空望远镜,主要来源为Google地球天空添加对公共服务的天文图像,以及彩色的天文图像,所有的存档数据,从哈勃望远镜的高级照相机拍摄的调查加入和显示,加上新公布的哈勃照片将被加入到Google的天空计划,尽快,因为他们发出的。

The main research work of this dissertation is as follows: Based on the chemical reaction engineering theory and the nitrobenzene electroreduction mechanism, the plate and frame electrolyzer was designed and applied to the process of electroreduction nitrobenzene to p-aminophenol. This dissertation measured the residence time distribution data of the electrolyzer by means of the pulse response method and studied the rule of flow pattern along with the current capacity change. Under different conditions ,this dissertation studied the cyclic voltammetry properties of nitrobenzene on different electrodes by means of the dynamic cyclic voltammetry method and the electrode materials applied to the NB electroreduction have been selected primarily.Baseed on the results of cyclic voltammetry tests, this dissertation used p-electrode systems to measure the steady-state- polarization curves of nitrobenzene on different electrodes in H-type diaphragm cell, and obtained each primary factor s influence rule and the exchange current density value of each electrode.And then on the basis of the conclusions of fundamental researchs upword, the effects of influence factors on the the yield of p-aminophenol and the current efficiency,such as electrode material, current density, quantity of electricity circulated, nitrobenzene concentration . sulpuric acid concentration and so on, have been studied in detail in the systems of hign temperature , strong acidity and oxygen-poorthrough a series of electrolysis experiments in this paper.After all using Pb as anode Monel metal as cathode Dupont Nafion 417 cation-exchange membrane as membrane, this dissertation obtained the optimum technological condition: reaction temperature about 85C, current density 500A m-2, sulphuric acid concentration 20%wt.

论文的主要研究工作为:运用化学反应工程理论,结合硝基苯的电还原机理,设计出用于硝基苯直接电还原合成对氨基苯酚实验的板框式电解槽,并利用脉冲响应法测定了该板框式电解槽的停留时间分布数据,研究了流型随流量变化的规律;通过动态循环伏安法研究了硝基苯在不同电极上、不同条件下的循环伏安特性,初步评选出了用于硝基苯电还原的电极材料;结合循环伏安的测定结果,在H型隔膜电解槽中采用三电极体系测定了硝基苯在不同电极上、不同条件下的稳态极化曲线,得到了各主要因素的影响规律及硝基苯在各个电极上电还原的交换电流密度数值;在基础研究结论指导下,采用板框式电解槽,在高温、强酸、贫氧系统中,进行了一系列的电解实验,分别考察了电极材料、电流密度、通电量、硝基苯浓度、硫酸浓度等因素对收率及电流效率的影响,最终选择以蒙乃尔合金电极作为阴极、铅合金为阳极、Dupont Nofion 417阳离子交换膜为隔膜,得到由硝基苯直接电还原制对氨基苯酚的最佳电解工艺条件:反应温度85℃,电流密度500A·m~(-2),硫酸浓度20%wt。

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