查询词典 adolescence

Whatever your calendar age, by recalling a passionate encounter, you reawaken the vitality of adolescence, without the acne.

不论你的生辰年龄多大，回忆一次热烈的邂逅，都能唤醒青少年时期般的活力，还不用起粉刺。

Finally, it's natural and necessary to dispel the mystery shrouding sex as students approach adolescence and especially adulthood.

最后，学生们将要进入青春期或尤其接近成年的时候，揭开性的神秘面纱是理所当然也是很有必要的。

Lu xun's former residence is located in the west of duchang fang ZhouGuXin TaiMen, for national key units to be protected. In September 1881 lu xun was born here, and in this spent his childhood and adolescence.

鲁迅故居位于都昌坊周家新台门西首，为全国重点文物保护单位。1881年9月鲁迅出生在这里，并在此度过了他的童年和少年时代。

It is in that way sensitive, the phase that the everybody when adolescence grows, marked change growth of the female, if the skin is exquisite, tonetic become tall and soft embellish, the breast is rapid development, it is the transition to maturity level.

是那样的敏感，青春期时每个人成长的阶段，女性的显著变化发育，如皮肤细腻，声调变高而柔润，乳房迅速发育，是向成熟的过渡阶段。

According to the historic viewpoint, this dissertation retrospect that development of adolescence value view from"sublime ideal""politics cored"to"lost of subject"since the new P. R. C. established under the strong ideology, within fiery class struggle, in the process of frequent political movement. It points out that unilaterality of value view education in this period negates and substitutes people's other aspects, especially personal pursuit and individual soul, by politic and class aspects. The unilaterality shadows the individual real life, immerses individual unique personality, and alienates individual colorful life.

论文分两部分对这一问题进行了剖析，在历史的返观中，回顾了新中国成立以来在强烈的意识形态下，在火热的阶级斗争中，在频繁的政治运动过程中，青少年价值观由&崇高理想&、&政治挂帅&到&主体迷失&的演变过程，指出这一时期价值观教育的片面性就在于以人的政治、阶级的一面否定和取代了人的其他的方面，尤其是人属于私己方面的追求和属于个人灵魂方面的事务，致使个人真正的生活被遮蔽、个人独特的个性被淹没、个人丰富多彩的生命被异化。

You can never be quite sure they won't drag up some embarrassing scenario from your adolescence.

你压根无法保证他们不会爆料一些你青春期的窘事出来。

Previous research has revealed two major ways that this glamorized perception of sex contributes to teen pregnancy — by encouraging teens to become sexually active early in their adolescence, and by promoting inconsistent use of contraceptives.

先前的研究已经揭示出，性的美妙体验促使少女怀孕主要在两个方面，一是鼓励她们刚进入青春期时就在性方面变得积极主动，二是推广避孕药的使用。

It begins with innocent childhood, followed by awkward adolescence trying awkwardly to adapt itself to mature society, with its young passions and follies, its ideals and ambitions; then it reaches a manhood of intense activities, profiting from experience and learning more about society and human nature; at middle age, there is a slight easing of tension, a mellowing of character like the ripening of fruit or the mellowing of good wine, and the gradual acquiring of a more tolerant, more cynical and at the same time a kindlier view of life; then In the sunset of our life, the endocrine glands decrease their activity, and if we have a true philosophy of old age and have ordered our life pattern according to it, it is for us the age of peace and security and leisure and contentment; finally, life flickers out and one goes into eternal sleep, never to wake up again.

从纯真的童年开始，然后是尴尬的青春期，用他的激情与愚笨，理想与雄心尝试着去适应成人的社会；再之后是密集活动的成年期，从不断的尝试中得到足够的经验并对这个社会与人类的本质有了更多的了解；当人到中年的时候，我们开始慢慢放松那根绷紧的神经，就像成熟的水果与发酵的美酒一样我们的性格也慢慢发酵，变得更加有耐性同时也更加的多疑，生活在我们的眼中也更加的美好；最后，在我们生命的暮年，身体的技能限制了我们的行动，我们也具有了老年人的人生观并且依照它来安排我们的生活，对我们来说这时的生命充满平静、安全、放松与满足；最终生命终结我们进入永恒的睡眠不再醒来。

It begins with innocent childhood, followed by awkward adolescence trying awkwardly to adapt itself to mature society, with its young passions and follies, its ideals and ambitions; then it reaches a manhood of intense activities, profiting from experience and learning more about society and human nature; at middle age, there is a slight easing of tension, a mellowing of character like the ripening of fruit or the mellowing of good wine, and the gradual acquiring of a more tolerant, more cynical and at the same time a kindlier view of life; then In the sunset of our life, the endocrine glands decrease their activity, and if we have a true philosophy of old age and have ordered our life pattern according to it, it is for us the age of peace and security and leisure and contentment; finally, life flickers out and one goes into eternal sleep, never to wake up again.

它由一个纯真的孩提年代开始，然后是十分费力的去适应成熟社会的笨拙的青春期，有着自己年轻的激情和罪恶，理想和雄心；然后到了激情做事的成年，得益于自己的经历以及对社会和人性的了解；到了中年，压力就有点放松，个性有点软化就像成熟的水果或是醇化的好酒，还能逐渐的获得更多的容忍力和愤世嫉俗，同时对人生会有一个温和的观点；然后到了晚年，内分泌腺阻碍了他们的活动，如果我们对晚年有着正确的哲学观念还能依照它安排好我们生命的图案，对我们来说这是平和，安全，安逸和满意的时候；最后就像火光摇摇曳曳地熄灭然后就会永远的睡着，再也不会醒来。

It begins with innocent childhood, followed by awkward adolescence trying awkwardly to adapt itself to mature society, with its young passions and follies, its ideals and ambitions; then it reaches a manhood of intense activities, profiting from experience and learning more about society and human nature; at middle age, there is a slight easing of tension, a mellowing of character like the ripening of fruit or the mellowing of good wine, and the gradual acquiring of a more tolerant, more cynical and at the same time a kindlier view of life;then in the sunset of our life, the endocrine glands decrease their activity, and if we have a true philosophy of old age and have ordered our life pattern according to it, it is for us the age of peace and security and leisure and contentment; finally, life flickers out and one goes into eternal sleep, never to wake up again.

人生有着独特的韵律和节奏，有着内在的发展和衰退周期。人生始于天真无邪的童年时代，随之而来的是不知所措的少年时代，笨手笨脚地努力适应成熟的社会。在此期间，既有青春的激情和傻气，也有人生的理想和抱负。紧接着就到了紧张激烈的成年时期，人们从经验中受益，更多地了解社会和人性。人值中年，可以稍事放松，此时性格趋于成熟，如同成熟的果实和甘醇的美酒；人生态度逐渐变得更加宽容，更加冷峻，同时也更加仁慈。再往后，就到了人生的夕阳时期。此时，内分泌腺活动减弱。假如我们真正参透老年哲学，并据此安排我们的生活模式，晚年对我们来说就是平和、安定、闲适、满足的岁月。最后，生命之火熄灭，一个人永远睡去，不再醒来。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。