查询词典 actual argument

He does not say what he thinks being transcendental means, and he says he is not going to consider 'whether, in general, such a form of argument is permissible or fruitful'.6 He says the argument is also transcendental in another (presumably non-Kantian) sense: in proving the existence of a class of entities different in kind from 'sensa'.

他没有说他所认为的&先验&的意思，但他说他不会考虑&一般来说，这类论证是否是可允许的和富有成效的&这类问题，他说这类论证有另一类非康德的意义：提供对一类实体的存在的证明。

He does not say what he thinks being transcendental means, and he says he is not going to consider 'whether, in general, such a form of argument is permissible or fruitful'.6 He says the argument is also transcendental in another (presumably non-Kantian) sense: in proving the existence of a class of entities different in kind from 'sensa'.

他并没有说他怎么看先验论证，他说他不打算考虑&总的来说这么种论证是否可行或有所收获&。他说这类论证亦是另外一种意义上（应该就是指非康德意义上）的先验：证明某类不同于&感觉&的实体的存在。

He mentions another transcendental argument that is also supposed to establish something called 'universals' as things different from 'sensa'.9 Again, the particular argument is found questionable, but it is said to be transcendental in attempting to prove something by showing that it is required as a solution to a problem: in this case, how is it possible for science to make true statements about reality, given that they are not statements about 'sensa'?

还提到另一类先验论证，特被用来建立区别于感官物的普遍物：在&对科学试图做出关于实在事物的真陈述来说如何是可能的，假设它们不是关于感官物的陈述的话？&上试图指出所必要的东西。

The special argument based on the existence of order or design in the universe (also called the teleological argument) proves immediately the existence of a supramundane mind of vast intelligence, and ultimately the existence of God.

特别论据的基础上，存在著秩序或设计中的宇宙（也称为teleological论据）证明，立即存在一个supramundane心目中的庞大的情报，并最终上帝存在的。

One expert argues that traditional quantitative evaluation plans actually reward unadaptability .the argument here is that traditional quantitative evaluation plans actually reward unadaptability.the argument here is that being slotted into a job that is highly routine as defined by a compensable factor such as "know-how"is unlikely to encourage job incumbents to think independently or be flexible.instead.the tendency may be for workers to concentrate on the specific,routine jobs to which they are assigned and for which they are rewarded.

一个专家争论传统的数量评估计划实际上奖赏不适应性。争论这里是，传统的数量评估计划实际上奖赏 unadaptability.the 争论这里是被留细长的孔进入一个高度地是如此的如一个可补偿的因素所定义的常式工作之内如&实际知识&不可能鼓励工作领圣职的俸禄牧师独立思考或是 flexible.instead.the 趋向可能是让工人专注于特性，他们被分配的常式工作和他们被奖赏。

At the moment, however, I want to focus on perception and make three points. The first is a point about the intimacy of the connection between perception and action. It involves an argument designed to show that, contrary to what we might suppose, there is no logical or conceptual gap between our conscious perceptual awareness and our corresponding agential capacities. Needless to say, the argument is designed to make the agential approach to direct perception less unintuitive. The second point is made with the same aim, but proceeds from the opposite side. That is, I argue briefly for the inadequacy of the sense-datum conception of visual perception (the source of virtually everyone's "pre-theoretical" intuitions, regardless of their theoretical commitments). And I do so on phenomenological grounds.

此刻，无论如何，我需要集中在感知上，指出三点。1、关于感知和行为之间的密切关联，这包含一个被设计的论证，以指明在'我们有意识地感知'和'我们有意识地agential能力'之间不存在逻辑或概念上地gap，而无需说，这个被设计的'直接感知的agential进路'的论证更少非直观。2、同样的目的，但起点反过来，即，我简单论证了视觉感知的感觉材料概念的不充足（事实上每个人的前理论直观的源头，无论有何种理论承诺），我做这个基于现象学基础。

In the analysis of Hayek's work "the constitution of liberty", I argue that Hayek has commixed two discriminating arguments i.e. moral argument and sociological argument about liberty. Just under the great tension of these different arguments about liberty, Hayek has finally confused two discriminating conception of law, thus having resulted in inherent inconsistent in Hayek's theory of "rule of law".

在对哈耶克《自由秩序原理》一书的文本分析中，我认为，哈耶克混合了自由的道德论证和自由的社会论证这两种不同的论证理路；而正是在这两种论证路径之难以融合的重大张力下，哈耶克最终混淆了两种不同的法律规则观，从而导致了哈耶克法治理论的内在矛盾。

This article in the review related economy long-term growth leadership a motive academic argument foundation, uses the real diagnosis analysis the method, mutually relates from the productivity and the productive relations the angle embarked, proves the technical innovation and system vicissitude in the near modern world economics growth course dialectical interaction relations, Points out that kind lays undue stress on technical innovation or system vicissitude unilaterally decision significance which grows to the economy, and excessively intertwines to two what not only to be easy for the historical initial beginning academic argument to fall into the circulation paradox logic harms the area, moreover to solves the problem which in the current our country social economy development meets also does not have the benefit.

摘 要：本文在回顾有关经济长期增长主导动因的学术争论的基础上，采用实证分析的方法，从生产力与生产关系相互关系的角度出发，论证了技术创新与制度变迁在近现代世界经济增长历程中的辨证互动关系，指出那种片面强调技术创新或者制度变迁对经济增长的单方面决定意义，并过分纠结于两者何为历史最初起点的学术争论不仅容易陷入循环悖论的逻辑误区，而且对解决当前我国社会经济发展中遇到的问题也无所裨益。

But every argument which really is an argument should be capable of being reformulated in such a manner.

希望这长篇大论可以使大家对整个AW写作有个整体的明确的认识。

There is no one kind of thing that we 'perceive' but many different kinds, the number being reducible if at all by scientific investigation and not by philosophy: pens are in many ways though not in all ways unlike rainbows, which are in many ways though not in all ways but not in all ways unlike pictures on the cinema-screen-- and so on, without assignable limit. So we are not to look for an answer to the question, what kind of thing we perceive. What we have above all to do is, negatively, to rid ourselves of such illusions as 'the argument from illusion'--an 'argument' which those (e.g Berkeley, Hume, Russell, Ayer) who have been most adept at working it, most fully masters of a certain special, happy style of blinkering philosophical English, we have all themselves felt to be somehow spurious.

我们&感知&到的不是唯一的一类东西，而是林林总总、纷繁各异的事物；它们的数目即便可以归约化简，那也应是科学研究而非哲学思考的任务：在很多方面，但并非在所有方面，钢笔异於虹霓，虹霓又在很多方面虽非在所有方面异於视觉后象，视觉后象又在很多方面虽非在所有方面异於银幕上的图像――如此等等，没有可以简单划分的界线。

But this is impossible, as long as it is engaging in a market economy, there are risks in any operation.

但是，这是不可能的，只要是搞市场经济，是有风险的任何行动。

We're on the same wavelength.

我们是同道中人。