查询词典 absurd

The second, so far as the text is concerned, might be considered as merely a different wording of the first, were it not that the history of the council shows that Wyclif had directly opposed the Scholastic doctrine of "accidents without a subject" as absurd and even heretical (cf, De Augustinis, De re sacramentari, Rome, 1889, II, 573 sqq.), Hence it was the intention of the council to condemn the second article, not merely as a conclusion of the first, but as a distinct and independent proposition; wherefore we may gather the Church's teaching on the subject from the contradictory proposition;"Accidentia panis manent sine subjecto," ie the accidents of bread do remain without a subject.

第二，相对於文而言，可被视为仅仅是一个不同的措辞第一，如果不是被认为安理会历史表明wyclif直接反对学术上的理论，&如果没有意外的一个主题&一样荒谬甚至异端（比照，德奥古斯蒂尼斯，德重sacramentari ，罗马， 1889年第一，二， 573 sqq ），因此这是安理会打算谴责第二篇文章，而不是仅仅作为一种结论的第一，但作为一个独特和独立命题；哪，我们可以搜集教会的教学主题，从相互矛盾的命题&； accidentia潘尼斯manent正弦subjecto &，即事故的面包做的仍然是一个课题。

The second, so far as the text is concerned, might be considered as merely a different wording of the first, were it not that the history of the council shows that Wyclif had directly opposed the Scholastic doctrine of "accidents without a subject" as absurd and even heretical (cf, De Augustinis, De re sacramentari, Rome, 1889, II, 573 sqq.), Hence it was the intention of the council to condemn the second article, not merely as a conclusion of the first, but as a distinct and independent proposition; wherefore we may gather the Church's teaching on the subject from the contradictory proposition;"Accidentia panis manent sine subjecto," ie the accidents of bread do remain without a subject.

第二，相对于文而言，可被视为仅仅是一个不同的措辞第一，如果不是被认为安理会历史表明wyclif直接反对学术上的理论，&如果没有意外的一个主题&一样荒谬甚至异端（比照，德奥古斯蒂尼斯，德重sacramentari ，罗马， 1889年第一，二， 573 sqq ），因此这是安理会打算谴责第二篇文章，而不是仅仅作为一种结论的第一，但作为一个独特和独立命题；哪，我们可以搜集教会的教学主题，从相互矛盾的命题&； accidentia潘尼斯manent正弦subjecto &，即事故的面包做的仍然是一个课题。

With a series of new works, presented for the first time at her solo exhibition at Galerie Urs Meile, Chen Hui crafts scenes bursting with the silly and the strange, the flawed and the fabulous, the absurd and the banal, the throwaway refuse and that which can be scavenged.

陈卉为即将在麦勒画廊举办的个展创作了一系列新作品。她精巧地呈现了充满愚蠢和怪异，缺陷和惊艳，荒谬和平庸，废旧的以及可回收的垃圾等场景。

Because,not be people " person pork is searched ", however as a result of " person pork is searched " later a chain of " Babylon "--, exposure privacy, wanton and abuse, insult character, absurd is added calumniatory, undertake to actual residence even mobbish... and all these is early the bottom line that had exceeded justice.

不是因为人们&人肉搜索&了，而是由于&人肉搜索&之后一连串的&罪恶&———曝光隐私，肆意辱骂，侮辱人格，妄加诽谤，甚至到现实住所进行滋扰……而这一切早已经超出了正义的底线。

Although modern science and technology have proved that such meth ods are absurd, there are still millions of people use such methods in man y remote places nowadays.

尽管现代科学技术已经证明了这些方法是愚昧的，然而在许多偏僻的地方，仍有成千上万的人们在使用这些方法。

For years, the audience, domestic and overseas, has applauded the CLT's repertoire. They include adaptations of Shakespeare, such as The Kingdom of Desire, War and Eternity, King Lear, and The Tempest; adaptations of Greek tragedies such as Medea, Oresteia; traditional repertoire Yin Yang River, new repertoires, such as The Last Days of Emperor Lee Yu, The Hidden Concubine; and an innovative Hip Opera, A Play of Brother and Sister. In 2005, the CLT challenges Waiting for Godot, a play of the theatre of the absurd by Nobel Prize Winner for literature, Samuel Beckett.

多年来，当代传奇剧场改编自莎士比亚名剧的《欲望城国》，《王子复仇记》，《李尔在此》，《暴风雨》，改编自希腊悲剧的《楼兰女》，《奥瑞斯提亚》，传统老戏《阴阳河》，《霸王别姬》新编作品《无限江山》，《金乌藏娇》，以及自创嘻哈京剧《兄妹串戏》，皆深获国内外观众好评。2005年，当代传奇剧场挑战诺贝尔文学奖得主贝克特的荒谬剧《等待果陀》，获贝克特权威，德国导演Walter Asmus评为『成功破解贝克特密码，完美结合诗与戏剧语言』。

In both Germany and the Netherlands a class of fanatics had risen, advocating absurd and seditious doctrines, outraging order and decency, and proceeding to violence and insurrection.

这时，德国和荷兰都已兴起一班狂热之徒，他们宣传怪诞无稽和煽动暴乱的谬论，违反秩序和仁道，引起暴动和叛乱。

In both Germany and the Netherlands a class of fanatics had risen , advocat ing absurd and seditious doctrines , outraging order and decency , and proceed ing to violence and insurrection .

这时，德国和荷兰都已兴起一班狂热之徒，他们宣传怪诞无稽和煽动暴乱的谬论，违反秩序和仁道，引起暴动和叛乱。

Games repeatedly and racily played on sand seem quite absurd in adults' eyes, for they can't figure out why such a meaningless thing can keep us in constant interest.

我们津津有味地一遍又一遍重复我们认为有趣的游戏，在大人的眼中却是荒唐可笑的，对这么没有意义的事居然也乐此不疲？

Reasonlessly 6 and that the universe is ultimately absurd.

理性和逻辑。无神论者认为，大自然的定律，不来自任何原因，就这样存在着，宇宙最终是荒谬

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。