查询词典 absurd

They do not reexamine their reasoning even when they emerge with conclusions that are palpably absurd.

即使他们得出来的结论非常荒唐，他们也不会重新检查自己的推导过程。

For more than three centuries readers in all countries have been delighted by the adventures of an absurd gentleman named Don Quixote and his squire Sancho Panza.

三个多世纪以来，堂·吉诃德这位荒唐可笑的绅士和他的仆从桑丘·潘沙的冒险故事，一直使世界各国的读者沉浸在喜悦之中。

Lord Kaimes defines love to be a particularization of the general passion. But this is the love of sensation, of sentiment ... the absurdest of absurd vanities: it is the love of pleasure, not the love of happiness.

Kaimes勋爵给爱情下的定义是，爱情是一般激情的特殊体现，但这是肉欲之爱、情欲之爱……是荒谬绝伦的逢场作戏，是寻欢作乐的爱，不是幸福的爱。

Lord Kaimes defines love to a particularization of the general passion. But this is the love of sensation, of sentiment--the absurdest of absurd vanities: it is the love of pleasure, not the love of happiness.

凯米斯勋爵把爱情定义为一般激情的特殊体现，但这是**之爱、情欲之爱－－是荒谬绝伦的逢场作戏：是寻欢作乐的爱，不是幸福的爱。

Lord Kaimes defines love to a particularization of the generalpassion. But this is the love of sensation, of sentiment--theabsurdest of absurd vanities: it is the love of pleasure, not thelove of happiness.

凯米斯勋爵把爱情定义为一般激情的特殊体现，但这是肉欲之爱、情欲之爱－－是荒谬绝伦的逢场作戏：是寻欢作乐的爱，不是幸福的爱。

Lord Kaimes defines love to be a particularization of the general passion. Butthis is the love of sensation, of sentiment ... the absurdest of absurd vanities: it is the loveof pleasure, not the love of happiness. The one is a love which is selfcentered, selfinterested

Kaimes勋爵给爱情下的定义是，爱情是一般激情的特殊体现，但这是肉欲之爱、情欲之爱……是荒谬绝伦的逢场作戏，是寻欢作乐的爱，不是幸福的爱。

Lord Kaimes defines love to be a particularization of the general passion. But this is the love of sensation, of sentiment—the absurdest of absurd vanities.

凯米斯勋爵用一般激情的特殊体现来为爱情下定论，但这种爱只是肉欲，只是情欲——是荒唐透顶的逢场作戏。

The thing is so patently absurd that we need waste no more words on it.

这是十分荒谬的事，用不着多说的。

It is patently absurd that we have to get up so early.

我们得这么早起床显然很荒唐。

At first sight, this seems as absurd as the well-known Hegelian proposition defining phrenology,"the spirit is the bone": the equalization of the most sublime, elusive theory with the vulgar mass-cultural phenomenon.

乍看上去，这似乎与黑格尔定义颅相学的著名命题"精神是骨头"一样是荒谬的：最崇高、难懂的理论与通俗的大众文化现象的同等化。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。