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a mere相关的网络例句

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与 a mere 相关的网络例句 [注:此内容来源于网络,仅供参考]

He is a mere nobody, and it is mere a matter of time for people to recognize him.

他只不过是个小人物,要大家认清这一点只是时间问题。

For I must remark, Thrasymachus, if you will recall what was previously said, that although you began by defining the true physician in an exact sense, you did not observe a like exactness when speaking of the shepherd; you thought that the shepherd as a shepherd tends the sheep not with a view to their own good, but like a mere diner or banqueter with a view to the pleasures of the table; or, again, as a trader for sale in the market, and not as a shepherd.

我必须提请你注意,斯拉斯马科斯,如果你愿意回顾一下你前面所说的话,虽然你开始的时候要求以精确的旨意去定义现实中的医生,后来你在谈到牧羊人时却未能观察到类似的精确性;牧羊人在你看来,不是从他们自身利益的角度去看管羊群的,而是从类似就餐者或晚宴食客想让餐桌充满愉快的角度去看管羊群的;或者,还可以被看作集贸市场上的羊群交易者,而不是被当作牧羊人来看待。

Nothing is less to be desired than the fate of a young man who, as the Scotch proverb says, in "trying to make a spoon spoils a horn," and becomes a mere hanger-on in literature or in science, when he might have been a useful and a valuable member of Society in other occupations.

天下最不足取的事情,莫过于一个年轻人如同苏格兰谚语所说的那样,"勺子没做成,倒毁了羊角,"成为在文学或科学领域里滥竽充数的食客;要是去从事其他工作的话,他或许会成为社会上有用和有价值的一员。

Nothing is less to be desired7 than the fate of a young man who, as the Scotch proverb says, in "trying to make a spoon spoils a horn," 8and becomes a mere hanger-on in literature and in science, when he might have been a useful and a valuable member of Society in other occupations.

天下最不足取的事情,莫过于一个年轻人如同苏格兰语所说的那样,"匙子没做成,倒毁了羊角,"成为在文学或科学领域里滥竽充数的食客;要是去从事其他工作的话,他或许会成为社会上有用和有价值的一员。

Nothing is less to be desired than the fate of a young man who, as the Scotch proverb says: trying to make a spoom spoiled a horn,and becomes a mere hanger-on in literature or in science, when he might have been a useful and a valuable member of socity in other occupations.

天下最不足取的事情,莫过于一个年轻人如同苏橄榄的谚语说的那样,"勺子没做成,倒毁了羊角。"与其在文学或科学领域做滥竽充数的食客,倒还不如去从事其他工作,他也许会成为社会上有用的,有价值的一员。

He becomes a mere hereditary general; as in Lacedaemon, a mere functionary, as the King Archon at Athens, or a mere formal hierophant, like the Rex Sacrificulus at Rome.

他成为只是一个世袭将军,像在拉栖第梦,只是一个官吏,像雅典的执政王,或仅仅是一个形式上的祭司,像罗马的献身王。

Universalism in this sense, which contains particularism in itself, is in a word neither a mere fact, nor a mere ideal, but an attractive future to be constructed by the self-conscious and enlightened efforts of people of different cultures through their communications and social practices on the basis of their shared capabilities, potentialities and social-historical laws.

说到底,这种把特殊主义包括在内的普遍主义既不是一种单纯的事实,也不是一个单纯的理想,而是建立在不同文化的人们共同的能力、潜力和规律的基础之上、有待于通过自觉明智的交往实践和社会实践加以建构的美好未来。

If even the angle of a respectable Triangle in the middle class is not without its dangers; if to run against a Working Man involves a gash; if collision with an officer of the military class necessitates a serious wound; if a mere touch from the vertex of a Private Soldier brings with it danger of death;— what can it be to run against a Woman, except absolute and immediate destruction?

如果连中产阶层是一个体面的三角形的角度也不是没有危险的,如果碰到一个工作涉及口子人,如果用军事类人员,有需要相撞重伤,如果从顶点轻按以私人士兵带来了死亡的危险;-那是什么碰到,除非绝对的,立即销毁女人,?

Further analysis shows that the AT determined in the method of unprogressive increasing load is a mere scientific reflection of the real level of the body and gives a mere scientific basis for estimating an athlet's aerobic endurance and for guiding sports training.

结果无累进递增负荷的AT值明显推迟出现;进一步研究发现采用无累进递增负荷测定的AT值更能科学地反映机体的实际水平,能对评价运动员有氧耐力水平和指导运动训练提供更科学的依据。

It had been hard for him that spake it to have put more truth and untruth together in few words, than in that speech, Whatsoever is delighted in solitude, is either a wild beast or a god For it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; except it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man's self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as Epimenides the Canadian, Numa the Roman, Empedocles the Sicilian, and Apollonius of Tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church But little do men perceive what solitude is, and how far it extendeth For a crowd is not company; and faces are but a gallery of pictures; and talk but a tinkling cymbal, where there is no love The Latin adage meeteth with it a little: Magna civitas, magna solitudo; because in a great town friends are scattered; so that there is not that fellowship, for the most part, which is in less neighborhoods But we may go further, and affirm most truly, that it is a mere and miserable solitude to want true friends; without which the world is but a wilderness; and even in this sense also of solitude, whosoever in the frame of his nature and affections, is unfit for friendship, he taketh it of the beast, and not from humanity

因为,若说一个人心里有了一种天生的、隐秘的、对社会的憎恨嫌弃,则那个人不免带点野兽的性质,这是极其真实的;然而要说这样的一个人居然有任何神灵的性质,则是极不真实的。只有一点可为例外,那就是当这种憎恨社会的心理不是出于对孤独的爱好而是出于一种想把自己退出社会以求更崇高的生活的心理的时候;这样的人异教徒中有些人曾冒充过,如克瑞蒂人埃辟曼尼底斯、罗马人努马、西西利人安辟道克利斯和蒂安那人阿波郎尼亚斯;而基督教会中许多的古隐者和长老则确有如此者。但是一般人并不大明白何为孤独以及孤独的范围。因为在没有&仁爱&的地方,一群人众并不能算做一个团体,许多面目也仅仅是一列图画;而交谈则不过是铙钹叮铃作声而已。这种情形有句拉丁成语略能形容:&一座大城市就是一片大荒野&;因为在一座大城市里朋友们是散居各处的,所以就其大概而言,不像在小一点的城镇里,有那样的交情。但是我们不妨更进一步并且很真实地断言说,缺乏真正的朋友乃是最纯粹最可怜的孤独;没有友谊则斯世不过是一片荒野;我们还可以用这个意义来论&孤独&说,凡是天性不配交友的人其性情可说是来自禽兽而不是来自人类的。

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