查询词典 a man of sin

In Arminianism there resides a tendency to depict faith as the human work upon which the pardon of sin is suspended, as, in fact, man's contribution to his own salvation.

arminianism有寓于一种倾向描绘信念作为人的工作后，该原谅的罪过是暂停，因为，事实上，人类的贡献他自己的救赎。

On the other hand, they, the 'Remonstrants', a name they received later from this, their 'Remonstrance', hold that man 'has no saving belief in himself, nor out of the force of his free-will', if he lives in sin, but that it is necessary that 'he be born again from God in Christ by means of His Holy Spirit, and renewed in understanding and affection, or will and all strength', since without grace man cannot resist sin, although he cannot be counted as irresistible to grace.

另一方面，他们的' Remonstrants '，一个名字后，他们收到来自这一点，他们的'谏'，认为人类没有信仰的拯救自己，也不离开部队，他自由意志'，如果他生活在罪恶，但有必要他将再次从出生在基督上帝的方式他的圣灵，并重新理解和感情，或将和所有的力量'，因为没有宽限期的人无法抗拒罪恶，尽管他不能算作不可抗拒的，以宽限期。

Speak to the children of Israel, When a man or woman commits any sin that men commit, so as to act unfaithfully toward Jehovah, and that person realizes his guilt

5：6 你要对以色列人说，无论男女，若犯了人所常犯的罪，以致对耶和华行事不忠实，那人就有了罪过

Furthermore, that Adam in the state of innocence could sin venially; that mortal sin, as an offence against God, is not intrinsically and simpliciter, but only extrinsically infinite; that Christ would have become man, even if Adam had not sinned; that the human nature of Christ had its proper created existence; that in Christ there were two filiationes, or sonships, a human and a Divine; that the sacraments have only moral causality; that, formally and in the last analysis, heavenly bappiness consists not in the visio Dei, but in the fruitio; that in hell venial sin is not punished with everlasting punishment; etc.

此外，该亚当在该州的无罪推定可以罪孽venially ；的弥天大罪，作为一个犯罪行为的上帝，没有本质和simpliciter ，但只有extrinsically无限；基督将成为男子，即使亚当没有犯过罪；的人性基督了其应有的建立存在；，在基督有两个filiationes ，或sonships ，人力和神圣；的圣礼只有道义上的因果关系；说，正式的和在过去的分析，天上不会bappiness组成的的Visio上帝，但在fruitio ；，在地狱venial罪孽不是惩罚永恒的处罚等

We, then, following the Holy Fathers, all with one consent, teach men to confess the one and same Son, our Lord Jesus Christ, the same perfect in Godhead and also perfect in manhood; truly God and truly man, of a reasonable soul and body; consubstantial with the Father according to the Godhead, and consubstantial to us according to the Manhood; in all things like unto us, without sin; begotten before all ages of the Father of the Father according to the Godhead, and in these latter days, for us and for our salvation, born of the Virgin Mary, the Mother of God, according to the Manhood; one and the same Christ, Son, Lord, Only-begotten, to be acknowledged in two natures, inconfusedly, unchangeably, indivisibly, inseparably; the distinction of natures by no means taken away by the union, but rather the property of each nature being preserved, and occuring in one Person and one Subsistance, not parted or divided into two persons, but one and the same Son, and only begotten, God the Word, the Lord Jesus Christ, as the prophets from the beginning concerning him, and the Lord Jesus Christ himself has taught us, and the Creed of the holy Fathers has handed down to us.

我们跟随圣教父，同心合意教人认识同一位子，我们的主耶稣基督，是神性完全、人性亦完全者；他真是上帝，也真是人，具有理性的灵魂，也具有身体；按神性说，他与父同体；按人性说，他与我们同体；在凡事上与我们一样，只是没有罪；按神性说，在万世之前，为父所生；按人性说，在晚进时日，为求拯救我们，由上帝之母，童女马利亚所生；是同一基督，是子，是主，是独生的，具有二性，不相混乱，不相交换，不能分开，不能离散；二性的区别不因联合而消失；各性的特点反得以保存，会合于一个位格，一个实质之内；而非分离成为两个位格，却是同一位子，独生的，道上帝，主耶稣基督；正如众先知论到他自始所宣讲的，主耶稣基督自己所教训我们的，诸圣教父的信经所传给我们的。

Nor are mine cars with thy tongue's tune delighted, Nor tender feeling to base touches prone, Nor taste, nor smell, desire to be invited To any sensual feast with thee alone: But my five wits, nor my five senses can Dissuade one foolish heart from serving thee, Who leaves unswayed the likeness of a man, Thy proud heart's slave and vassal wretch to be: Only my plague thus far I count my gain, That she that makes me sin, awards me pain.

我耳朵也不觉得你嗓音好听，就是我那容易受刺激的触觉，或味觉，或嗅觉都不见得高兴参加你身上任何官能的盛酌。可是无论我五种机智或五官都不能劝阻痴心去把你侍奉，我昂藏的丈夫仪表它再不管，只甘愿作你傲慢的心的仆从。不过我的灾难也非全无好处：她引诱我犯罪，也教会我受苦。

Through love and faithfulness sin is atoned for; through the fear of the Lord a man avoids evil.

因怜悯诚实，罪孽得赎。敬畏耶和华的，远离恶事。

NIV Through love and faithfulness sin is atoned for; through the fear of the LORD a man avoids evil.

箴 16：6 因怜悯诚实、罪孽得赎敬畏耶和华的、远离恶事。

NIV Through love and faithfulness sin is atoned for; through the fear of the LORD a man avoids evil.

自以为有智慧的人，会患什麼错误为什麼？箴 16：6 因怜悯诚实、罪孽得赎敬畏耶和华的、远离恶事。

Whether original sin is properly and without any distinction man's corrupt nature, substance, and essence, or at any rate the principal and best part of his essence , namely, the rational soul itself in its highest state and powers; or whether, even after the Fall, there is a distinction between man's substance, nature, essence, body, soul, and original sin, so that the nature is one thing, and original sin, which inheres in the corrupt nature and corrupts the nature, another.

是否原罪，是正确和没有任何区别人的腐败本质，实质内容和精神实质，或在任何率主要和最佳的一部分，其本质，即理性灵魂本身在其最高境界和权力；抑或，即使陷落后，有一个区分人的实质内容，性质，本质，身体，灵魂和原罪，使性质，是一件事，原罪，其中inheres在腐败本质和腐化性质另一位。

On the other hand, the more important thing is because the urban housing is a kind of heterogeneity products.

另一方面，更重要的是由于城市住房是一种异质性产品。

Climate histogram is the fall that collects place measure calm value, cent serves as cross axle for a few equal interval, the area that the frequency that the value appears according to place is accumulated and becomes will be determined inside each interval, discharge the graph that rise with post, also be called histogram.

气候直方图是将所收集的降水量测定值，分为几个相等的区间作为横轴，并将各区间内所测定值依所出现的次数累积而成的面积，用柱子排起来的图形，也叫做柱状图。