查询词典 a man of God

From the time the prophet of Anathoth, a man beloved of God, was obliged to live a life of suffering in spite of his guiltlessness and holiness from birth, Israel was no longer justified in judging its Messias by a mechanical theory of retribution and doubting his sinlessness and acceptableness to God because of his outward sorrows.

从时间先知的anathoth ，一名男子在心爱的上帝，是被迫居住生活的痛苦，尽管他的guiltlessness与圣德从出生起，以色列已不再是合理的判断，其messias由力学理论的报应和怀疑他清白和acceptableness给上帝，因为他的外向的辛酸。

Agnosticism is now used in a number of senses:(1) as the suspension of judgment on all ultimate issues, including God, free will, immortality;(2) to describe a secular attitude toward life, such as the belief that God is irrelevant to the life of modern man;(3) to express an emotionally charged anti Christian and anticlerical attitude;(4) as a term roughly synonymous with atheism.

不可知论是现在使用的一些感官：（ 1 ）暂停判断，对所有最终的问题，包括上帝，自由意志，不死；（ 2 ）来形容一个世俗的人生态度，如认为上帝是无关向生活的现代人；（ 3 ）表达情绪被控反基督教和anticlerical的态度；（ 4 ）作为一个长远的大致与无神论的代名词。

Golden age/show one's cards/to turn over a new leaf/he laughs best who laughs last/necessity is the mother of invention/we never know the worth of water till the well is dry/sing different songs on different mountains/so long as i remain a bonze,i go on tolling the bell/all crows are equally black,and all wolves eat meat/without stepping outside his gate,the scholar know all the wide world's affairs/a long road tests a horse's strength and a long task proves a man's heart/burn one's boats/walls have ears/go through fire and water/man proposes,and god disposes/plain sailing/fish in troubled waters

语言既是人类交流思想的工具，也是人类主观世界反客观世界的媒体。翻译是译者对作者所认识事物的再认识和再表达。这种再认识和再表达常常是从不同角度按照译语民族的习惯方式进行的。所以，译作中出现与原语表达的不同是在所难免的。源，译语中的词语不同，其文化内涵也不同，从而反应出两个民族认识事物的思维方式，角度，习惯的差异。

We confess, then, our lord Jesus Christ, the only begotten Son of God perfect God and perfect man of a rational soul and a body, begotten before all ages from the Father in his godhead, the same in the last days, for us and for our salvation, born of Mary the virgin, according to his humanity, one and the same consubstantial with the Father in godhead and consubstantial with us in humanity , for a union of two natures took place.

我们承认，那麼，我们的主耶稣基督，唯一的独生子上帝完美的上帝和完美的人一个合理的灵魂和身体，生之前，所有年龄的父亲在他的神格，同样在过去的几天，我们和为我们的拯救，生於童贞玛利亚，根据他的人类，同一个同质同父亲在神格和同质同我们人类，为两个联盟的性质发生了。

A work of great difficulty to himself, requiring much prudence, zeal and meditation, and to the natural and corrupt man will be very unpleasant ; yet he is to endeavour to perform it in such a manner, that his auditors may fell the word of God to be quick and powerful, and a discerner of the thoughts and intents of the heart; and that, if any unbeliever or ignorant person be present, he may have the secrets of his heart made manifest, and give glory to God.

应用经文必须现实﹕解经者必须留意，有没有使经文向人们实际的情况说话。昨日的应用，不一定能向今天的情况说话。…「若只是指责古老的错误，或过时的生活，做事方式，这种的热诚是卑贱的。我们必须考虑现今一代需要的是什麼。」解经者能适切地应用《圣经》，刺透人心，造就生命（有别於不适切，混乱的应用），无疑是非常不容易的，需要智慧，热心和默想，而对属血气和败坏的人来说是非常不舒服的事（考虑到这一点，可能诱惑上帝的仆人失去控制，因为平常人都喜欢受到爱戴）。可是他必须努力履行这任务，好叫听众能感觉到上帝的话语是大能有力的，使人苏醒的，查验人的心思意念的；若有非信徒或无知的人在场，他们心中隐秘的事就必显露，叫荣耀归给上帝。

From the time the prophet of Anathoth , a man beloved of God , was obliged to live a life of suffering in spite of his guiltlessne ss and holine ss from birth , Israel was no longer justified in judging its Messias by a mechanical theory of retribution and doubting his sinlessness and acceptablene ss to God because of his outward sorrows .

从时间先知的anathoth ，一名男子在心爱的上帝，是被迫居住生活的痛苦，尽管他的guiltlessne ss 与圣德从出生起，以色列已不再是合理的判断，其messias由力学理论的报应和怀疑他清白和acceptablene ss 给上帝，因为他的外向的辛酸。

It had been hard for him that spake it to have put more truth and untruth together in few words, than in that speech, Whatsoever is delighted in solitude, is either a wild beast or a god For it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; except it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man's self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as Epimenides the Canadian, Numa the Roman, Empedocles the Sicilian, and Apollonius of Tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church But little do men perceive what solitude is, and how far it extendeth For a crowd is not company; and faces are but a gallery of pictures; and talk but a tinkling cymbal, where there is no love The Latin adage meeteth with it a little: Magna civitas, magna solitudo; because in a great town friends are scattered; so that there is not that fellowship, for the most part, which is in less neighborhoods But we may go further, and affirm most truly, that it is a mere and miserable solitude to want true friends; without which the world is but a wilderness; and even in this sense also of solitude, whosoever in the frame of his nature and affections, is unfit for friendship, he taketh it of the beast, and not from humanity

因为，若说一个人心里有了一种天生的、隐秘的、对社会的憎恨嫌弃，则那个人不免带点野兽的性质，这是极其真实的；然而要说这样的一个人居然有任何神灵的性质，则是极不真实的。只有一点可为例外，那就是当这种憎恨社会的心理不是出于对孤独的爱好而是出于一种想把自己退出社会以求更崇高的生活的心理的时候；这样的人异教徒中有些人曾冒充过，如克瑞蒂人埃辟曼尼底斯、罗马人努马、西西利人安辟道克利斯和蒂安那人阿波郎尼亚斯；而基督教会中许多的古隐者和长老则确有如此者。但是一般人并不大明白何为孤独以及孤独的范围。因为在没有&仁爱&的地方，一群人众并不能算做一个团体，许多面目也仅仅是一列图画；而交谈则不过是铙钹叮铃作声而已。这种情形有句拉丁成语略能形容：&一座大城市就是一片大荒野&；因为在一座大城市里朋友们是散居各处的，所以就其大概而言，不像在小一点的城镇里，有那样的交情。但是我们不妨更进一步并且很真实地断言说，缺乏真正的朋友乃是最纯粹最可怜的孤独；没有友谊则斯世不过是一片荒野；我们还可以用这个意义来论&孤独&说，凡是天性不配交友的人其性情可说是来自禽兽而不是来自人类的。

Philippians 2:5-8 Let this mind be in you, which was also in Christ Jesus: Who, being in the image of God, thought it not a thing to be grasped at to be equal with God: But made himself of no reputation, and took upon him the form of a servant… as a man, he humbled himself, and became obedient unto

腓立比书2：5-8：&你们当以基督耶稣的心为心。他本有神的形像，不以自己与神同等为强夺的。凡倒虚己，取了奴仆的形像，成为人的样式。既有人的样子，就自己卑微，存心顺服，以至于死，且死在十字架上。&

3 Suggest that men are "the objects of divine hostility"; that man's sense of estrangement ("a certain fearful looking-for of judgment") witnesses to a barrier on God's side, precluding fellowship, not, certainly, any reluctance in God's mind, which Jesus must change, but a moral, even judicial, barrier that requires the death of Jesus, not merely his message or example, to remove.

表明，男子是&神圣的目标敌意&，这名男子的疏离感（&寻找某种恐惧为判断&）证人的一个障碍就上帝的一方，排除金，而不是，当然，任何不愿意在神的心，耶稣必须改变，但在道义上，甚至司法，障碍，需要耶稣的死亡，而不仅仅是他的邮件或例如，要删除。

Dagon may have been the "fish-god"(dag means "fish"), having the hands and head of a man and the body of a fish, or it may have been a grain-god of agriculture (dagan means "corn" or "grain"), since that territory was very fertile.

大衮可能是「鱼神」，有鱼身和人头；它也可能是谷神（「大衮」的意思是「玉蜀黍」或「谷粒」），因为那地非常肥沃。

According to the clear water experiment, aeration performance of the new equipment is good with high total oxygen transfer coefficient and oxygen utilization ratio.

曝气设备的动力效率在叶轮转速为120rpm～150rpm时取得最大值，此时氧利用率和充氧能力也具有较高值。

The environmental stability of that world - including its crushing pressures and icy darkness - means that some of its most famous inhabitants have survived for eons as evolutionary throwbacks, their bodies undergoing little change.

稳定的海底环境─包括能把人压扁的压力和冰冷的黑暗─意谓海底某些最知名的栖居生物已以演化返祖的样态活了万世，形体几无变化。