查询词典 a majority of

He said that the business department with its customers to exchange the results showed that, although this year to bear a greater loss, but they are still actively seeking opportunities to rebound, with the result of the exchange fund clients showed that some Consensus has been formed, the current stock price adjustment should be able to fully reflect the risks (for example, a negative growth in 2009 profits) as long as there is no hard landing for the economy, a growing number of stocks have begun to show the value of the investment, on the other hand, the economy and earnings are still In a clear downward trend, investment strategy on economic policies still need to wait for the stock market and policy signals the emergence of two major turning point, the majority of investors in 2400 have not yet reflect the sharp point of the will of the holdings; However, if the market continued to fall, the brave will not hesitate On the left side of the transaction provide us with the risk.

他说，与客户业务部门交流的结果显示，虽然今年承受更大的损失，但他们仍在积极寻求与外汇基金的客户端显示的结果反弹的机会，一些共识已经形成，目前的股价调整应能充分反映风险（例如，在2009年利润负增长），只要没有经济方面，越来越多的股票已经开始硬着陆显示另一方面的投资价值，经济和收入仍处于明显的下降趋势，对经济政策的投资策略仍然需要等待股市和政策信号的两个重要转折点，出现了大多数投资者在2400年还没有反映的控股公司将尖，但是，如果市场继续下跌，勇敢不会在交易左侧毫不犹豫地提供了我们的风险。

Great majority of storeroom of heart of mine of rock of ground collate unit is built at 20 centuries 50, 60 time, build the element outside Yu Ye or hire a house owned by a citizen mostly, be far from base of geological perambulate unit, as a result of year long disrepair, libraries of a lot of sample of rock mine heart are serious damaged, some is close to that collapse, most core box is cankered already...

地勘单位岩矿心库房大多数建于20世纪50—60年代，大多建于野外分队或租用民房，远离地质勘查单位基地，由于年久失修，许多岩矿心样品库严重破损，有的濒临倒塌，大多数岩心箱已腐烂。。。

With sth done amount in total to a room of one's own over the two weeks English—speaking country come out come along have sth. to do with… make up growing closer the will of the majority communicate with the outside with the help of international exchange programme a Beijing native replace…with… compare… with … help sb. with sth all around the world more than a second language global culture popular music become more and more take off turn down have a good flight an equal number of people at all develop into working language without being able to do on the radio/TV/telephone as well as know about at first Got it act out in this situation speakers of English both … and most of the time reasons for the reason is that… differences between…and… on the left hurry up forget to do/doing What do you mean by…?

中学学科网学海泛舟系列资料事情做后总计达到…某人自己的房间经过两个星期的时间说英语的国家开花，出来，出版过来……与……有关系发明，构成，组成越来越接近大多数人的意愿与外界交流在…的帮助下国际交流项目一个地道的北京人以…取代，替换把…和…比较帮某人做某事世界各地不过，不仅仅第二语言全球文化流行音乐变得越来越脱，起飞，事业起步关小飞行愉快同等数量的人根本，全然发展成为工作语言没有能够做…从收音机/电视/电话里和，不但…而且…得知，了解起初，一开始知道了表演在这种情形下说英语的人…和…大部分时间…的理由原因是……和…之间的差异在左边快点忘记要做的事/已做的事…是什么意思？

Although much has been made of a mid-Victorian crisis of faith, perhaps triggered by the sciences, this seems to have been a feature of a certain class of intellectuals, and not an accurate description of the majority of society (especially middle-class society), which retained a religious faith long after most expert men of science.

虽然已经是一个中等的维多利亚时代的信仰危机可能引发的科学，制造，这似乎一直是一个知识分子一定的阶级特征，不是社会上大多数的准确描述，其中保留不久大多数专家的科学男子一宗教信仰。

Because of the combination of the size, the rapid development of a relatively young megalopolis and, finally, the millenary tradition of China, Shanghai, like no other city, embodies the different challenges faced by the majority of cities in the world. Shanghai is also the first Expo to take place in the developing world. This makes it a well suited venue to bring together diverse experiences and build the bridges that will help improve the cities of tomorrow. Finally, China is demonstrating an outstanding ability to leverage its Expo as a means to shape its image abroad, to pursue major educational campaigns and to cement its cooperation ties with a variety of international players.

有三个原因，因为上海的规模和它的迅速发展，再加上中国几千年的历史，相比其他城市而言，上海面临的挑战也是大多数城市所面临的不同挑战，就像前面有发言者提到的，上海世博是第一届发展中国家举办的世博，在这里我们可以看到各种多样性经验，我们要建立相应的桥梁、改善未来的城市，除此之外，中国可以以世博作为载体进一步提升它在海外的形象，并且可以进一步加强和巩固一系列与国际方面的关系、合作。

As a result of the search of great majority index is propped up and do not have capture, analyse the ability of Js statement, accordingly, link code through what Js statement outputs, search engine cannot capture arrives, in the meantime, search engine and cannot well the content of capture I, because this uses I to include the friendship that links a page to link a form,also be cannot be searched what engine capture arrives, these two kinds of links are invalid link, a simple judgement method is, examine the other side to link the source file of the page, if do not have the page address that can find you, that should be to use above the link that 2 kinds of means output, here also has a kind of exceptional case, use Js statement to output a link directly on the page, for example Write is read all the way form, also be Js statement, but the page can be found, such link, meeting capture reachs engine of the theoretic all alone that tell search, but can be equal it at common link, still be an unknown.

由于绝大多数的搜索引擎并没有抓取，分析js语句的能力，因此，通过js语句输出的链接代码，搜索引擎无法抓取到，同时，搜索引擎并不能很好地抓取i的内容，因此使用i包含链接页面的友情链接形式也是无法被搜索引擎抓取到的，这两种链接都是无效链接，一个简单的判断方法是，查看对方链接页面的源文件，如果没有能找到你的页面地址，那就应该是用上面2种方式输出的链接了，这里也有一种例外的情况，在页面上直接使用js语句输出链接，例如 write 一路读这样的形式，也是js语句，但是页面可以找到，这样的链接，理论上讲搜索引擎是会抓取到的，但是会不会把它等同于普通的链接，还是个未知数。

It has been pointed out by a number of linguists that three cultural conditions are necessary for the creation of a large body of slang expressions. First, the introduction and acceptance of new objects and situations in the society; second, a perse population with a large number of subgroups; third, association among the subgroups and the majority population.

很多语言学家指出，大量俚语的形成需要三个文化条件：第一，对社会中新事物的引入和接受；第二，一个由大量子群构成的多样化人口；第三，各子群与多数人口之间的联系。

There is incomputable website on Internet, also have incomputable center at the same time, I think the stationmaster of great majority builds a station is for gain, a lot of people were holding such idea in the arms to throw the upsurge that build a station in, after period of time, they discovered, operation website is themselves far from want so a little while thing, they discover building a station to earn money is very difficult really, then the one part in them chose to abandon, what should say below me is an analysis why they can fail, still holding to or giving at the same time is had been stationmaster a few ponder over direction.

互联网上有数不清的网站，同时也有数不清的站长，我想绝大多数的站长建站是为了盈利的，很多人抱着这样的想法投入了建站热潮中，一段时间后，他们发现了，运营网站根本不是他们自己想的那么一会事，他们发现建站挣钱真的是很难啊，于是他们中的一部分选择放弃了，我下面要说的就是分析为什么他们会失败，同时给还在坚持或是已经是站长的一些思考方向。

This paper therefore examines the development of "the folklore Pai-Chang of Peking opera aria in Tainan city" through literature review depth-interview oral history and participant observation The concept frame is culture organism as the vertical axle and elements of a folklore activity as the transverse axle There are several significant findings about the general picture of this subject: During the late period of Japanese colonial era Tainan local people who played Peguan music learned Peking opera aria and tried to bring Peking opera aria into the folklore Pai-Chang which was one kind performance and traditional custom of Peguan music Some people who came from other places and played Peking opera aria had also known or learned "Pai-Chang" with touching Tainan local amateurs "Pai-Chang" used to be performed by amateurs for worship of god or goddess or for seasoning and wedding celebration without rewards Amateurs volunteered to perform "Pai-Chang" only for their duty temples and fraternity of Peking opera aria The majority of the audience is people who perform or like "Pai-Chang" or who live nearby There is a fixed pattern of the performance including the repertoire and the arrangement of the band The main meaning of this performace is to pray God's blessings therefore the procedure of "Ban-Hsian" is the most essential and ahead of Peking opera aria singing With time goes by the number of the amateurs has dropped; yet the demand for the worship ceremony remains; hence some of the amateurs have been trained to become professional performers Besides although the idea and the meaning of "Pai-Chang" remains the pattern of the performance has become simplified and rigid which is because of the performers' number decreasing and market adapting Nowadays the whole ecosystem of the folklore Pai-Chang of Peking opera aria in Tainan city keep changing which is mainly influenced by the transition of the society(such as the time and space of the industrial and commercial society being compressed and most people's pursuing of specialization and utilitarianism etc ) According to the findings in this paper the phenomenon can be regarded as the subject matter both of Peking opera and folklore studies For the studies of the Taiwanese culture however the subject not only enriches the subject matters of the Taiwanese culture(signifies the localization of Peking opera and a new pattern of Taiwanese folklore) but also reflects the characters of diversification integration adaptation and compromise of Taiwanese culture which used to be influenced by different regimes and the historical contexts Facing such a multicultural context this paper thus suggests researchers should show an open-minded attitude toward the complex of the Taiwanese culture studies and then important phenomenon would not be ignored or misunderstood

代表了什麼意义？对於上述疑惑，查既有研究成果，不消没有论述者，具体提即「京调排场」现象的可说没有，基於此，有必要对台南市及其周边之民俗性京调排场，不管是语汇来由或者其现象本身，做一番研究。本研究透过文献、访谈、口述史、参与观察等方法，以文化有机体之纵的发展概念为经，以民俗表演之横切面各主客要素为纬，试图先对此文化现象调查并推论出一概貌：台南市民俗性京调排场的形成，是在京调传入台南，台南本地北管子弟改习或兼习京调后，结合北管音乐文化所固有的排场表演型态及民俗演出传统，融合而成，形成时间至迟在日治晚期。而一些不同时期的外来京调人士(如原本生长於其他地区、后移住台湾的票友，和中国大陆琴师等等)，也曾透过与当地子弟的接触，而习得或知晓「排场」语汇以及本地京调排场习俗者。此项音乐民俗表演在过往多由业余子弟於神诞或民众婚俗做寿时，对其有义务或交陪的庙宇及子弟间做酬酢性的演出，不收报酬；聆赏者多是京调同好与邻近民众，也有少数路过者；演出模式包括节目安排、乐队编制皆有一定；表演意涵上以「扮仙」祈求神明赐福人间最为重要，因此排仙必不可少，且一定先於京调演唱。随著时间推移，京调排场表演活动的各要素都有变动，惟变迁速度不一，大体而言，业余表演者锐减，人们对酬神娱神节目的需求仍在，因此一些过往的业余表演者遂逐渐转型为职业表演者。此外，虽然表演意涵不变，但在职业表演人员少、又要适应市场的情况下，表演模式亦逐渐流於简化、僵化。目前京调排场整体生态仍在转变的过程中，而这种变化应与工商社会时间空间的被压缩、事事追求专业化与尼Q化等因素有关。再者，据此概貌，在结论部分厘清其意义、定位以及其对台湾文化研究之启示。台南市及其周边之民俗性京调排场现象，可视为京剧研究与民俗研究的一环，然而对於台湾文化研究，除了其题材本身标志了京剧的本土化与台湾民俗活动之新类型，进一步扩充整体台湾文化研究的内容外，更重要的是现象背后所反映的台湾文化的多元融合与妥协适应取向。台湾的海岛地理位置与长期被不同文化背景政权所殖民的历史，其文化自然容易随社会环境改变而弹性适应变迁，呈现多元纷呈、多重覆叠的特色，因此展望未来，从事台湾文化研究应秉除单一观点，保持一定程度之开放与客观胸襟，方不忽视或误识更多重要的文化现象。

This study describes the multi-facet systematic evolution of the said rural community from 1907 to 2007: from the perspective of ethnic culture, it has changed from a single ethnic cultural community of Yoghur(Ethnic Yugur\'s self-name) ethnic group into a multi-ethnic cultural community with Yoghur ethnic group as the dominating majority and embracing the ethnic groups of Han, Tibetan, Tu, Mongolian and Kazak; from the perspective of language, it has changed from a community where Yoghur and Tibetan languages dominated with the local Chinese dialect and the written Chinese language as the subordinate into one where the local Chinese dialect and the written Chinese language dominate with the Yoghur language as the subordinate; in the perspective of marriage and heirship system, from a parallel operation of two systems (patrilineal heirship for official marriages and matrilineal heirship system for matrimonial forms through the head-wearing ceremony) to monogamy and patrilineal heirship; in the perspective of means of living, from animal husbandry complemented with hand knitting and camel caravan transporting to agricultural farming complemented with animal husbandry and many others; in the perspective of social organization, from a traditional tribe to a modern country society; in the perspective of political system and social management, from the customs-authority management which combined the dominating headman hereditary system under the tribal union of an imperial dynasty and the subordinating elite influence, to the resource-interest management of party-government departmental system under the ethnic minority autonomy of a nation state; in the perspective of religious faith, from a coexistence of the Gelug Tibetan Buddhism and Shamanism and the devout ancestor worship to the currently prevalent ancestor worship with religions declining and faith weakening; in the perspective of education, from the local-knowledge-oriented education to an official-knowledge-oriented education, in which modern schooling has become the major educational organization instead of the former traditional temple education; the school has replaced the temple as the "knowledge-culture" communication center; at least in the minds of the local people the central role of family education during the children\'s cultural development has also been replaced by schooling.

本研究描述了1907～2007年间，这个乡村社区的多面向的系统变迁：从族群文化的角度而言，从一个以尧乎尔为绝对主体的单一族群文化社区转变为一个以尧乎尔为主体的、有汉、藏、土、蒙古、哈萨克等组成的多元族群文化社区；从语言文字的角度而言，从一个以尧乎尔语和藏文为主，以汉语方言和汉文为辅的社区转变为一个以汉语方言和汉文为主，以尧乎尔语为辅的社区；从婚姻与继嗣制度的角度而言，从一个双系并行(明媒正娶婚行父系继嗣制度，帐房戴头婚行母系继嗣制度)的社区转变为行一夫一妻制和父系继嗣制度的社区；从生计方式的角度看，从一个以畜牧业生产为主，以手工编织和驼队运输为辅的社区转变为一个以农业为主，以牧业为辅的、多种生计方式并存的社区；从社会组织的形态而言，从一个传统部落社会转变为一个现代乡村社会；从政治制度和社会控制的角度而言，从帝制王朝的部落联盟制下头目世袭制为主，户族精英为辅的习俗—权威型控制方式转变为一个民族-国家中民族区域自治制度下以党政科层制的资源—利益型控制方式；从宗教信仰的角度而言，从一个格鲁派藏传佛教和萨满教并存，祖先崇拜之风甚烈的社区转变为寺庙衰落、信仰淡化、惟祖先崇拜仍广为流行的社区；从教育的角度而言，从一个以地方知识教育为主的社区转变为一个以官方知识教育为主的社区，现代学校教育取代了传统寺庙教育成为社区的主要教育组织形式，学校取代寺庙成为&知识—文化&传播的中心，在青少年儿童的文化成长过程中，家庭教养扮演的中心角色，至少在乡民的观念上被学校教育替代。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。