查询词典 a life for a life

It is useless for a member to argue, I am one who lives a pure life; I am a teetotaler and an abstainer from meat and vice; all my aspirations are for good, etc..

对一个成员来说争论这些是无用的：我是一个过着纯净生活的人；我戒断了酒肉和作恶；我所有的意愿都是为了善，等等。

I have a house on a lake looking for a sweet girl .devoted to the man that loves her I would like a girl that will bring honer to her love I hope we will come to some agrement soon Iguess I,ve been wateing my whole life for you sencearly WADE.

我想找一位甜美的女孩，全心全意去爱爱她的男人。我想要的女孩对她的爱人要忠诚，我希望我们能很快达成共识，为了你的出现我已经在这里等了一辈子，你真诚的WADE

Years old retire is the pursuit of the person that a lot of doing poineering work, retiring is not natural span of life of take care of oneself of course, beadhouse also is not idle will not to have a thing, search a few relaxed, comfortable the job that fills fun again without too great pressure is done, it is again good for certain nevertheless, however although the person that those close without get better passes 40 to be like Wang Zhidong person still going all out in work for the career, do not know to regret really at the outset actuation.

四十岁退休是许多创业者的追求，退休当然不是颐养天年，养老院也不是闲来无事，找一些轻松、舒适没有太大压力又布满乐趣的工作做做，肯定是再好不过，倒是那些没有见好就收者即使年过四十如王志东者还在为事业拼搏，真不知道是不是后悔当初的冲动。

He was the strongman in Fellini's classic "La Strada," a revolutionary in "Viva Zapata," a boxer in "Requiem for a Heavyweight"… and even his tempestuous Gaugin is a brawler in "Lust for Life."

他在费里尼的经典电影"大路"中是个铁腕人物，"萨巴达传"中的革命者，"为重量级拳击手作安魂弥撒"中的拳击手。。。。。。甚至是"梵高传"中的狂暴的高更，一个争吵者。

Simon, as a young boy, unintentionally caused an accident, which kills parents of a little girl Mimi. It impressed a huge sign on his mentality. They both meet 20 years later, as he is a railway man, and she is a successful businesswoman in the cosmetic company. Mimi does not remember neither her childhood nor the accident, while Simon feeling guilty for the accident and tormented by pangs of conscience was trying to find out something about her life for the past 20 years. At the beginning very reluctant to her admirer Mimi is being fascinated by Simon who helps her discover her past and her own personality

Simon，一个不到十岁的小男孩，在一次意外中，他杀死了小女孩 Mimi 的父母，这件事对他在精神上有着很大的影响，在他们二十岁的时候，他们相遇了，Simon 成为一名铁路工人，Mimi 在一家化妆品公司担任经理，Mimi 已经想不起在她少儿时代的任何事情，包括那次意外，Simon 觉得自己在这件事上有罪并且受到良心的谴责，他试图去寻找关于 Mimi 童年一些事情，Mimi 开始迷恋上 Simon，感谢他寻找出的她的过去…。

When we notice, out of solicitude for our said pastoral office, that church discipline and the pattern of a sound and upright life are worsening, disappearing and going further astray from the right path throughout almost all the ranks of Christ's faithful, with a disregard for law and with exemption from punishment, as a result of the troubles of the times and the malice of human beings, it must be feared that, unless checked by a well-guided improvement, there will be a daily falling into a variety of faults under the security of sin and soon, with the appearance of public scandals, a complete breakdown.

当我们注意到，在我们表示慰问农牧厅，该教会的纪律和模式的健全和正直的生活正在恶化，将进一步消失，误入歧途从正确的道路上几乎所有的整个队伍的基督信徒，并无视法律和免除处罚，所造成的麻烦时代和恶意的人，必须担心，除非检查良好的引导改善，将每日落入了各种故障下安全的罪孽，并很快与公众的出现丑闻，完全崩溃。

For a person to make a non-traditional career choice, for example, a woman becoming a commercial pilot, or to go against family desires, requires someone to have a belief in their ability to make appropriate decisions, even though significant others in their life disagree with them.

对于一个做出非传统职业选择的人，例如，成为飞行员的女性；或者，违背家庭意愿，都需要本人对自己能力有信心来做出合适的决定--即便他们的配偶也不认同。

The general attitude towards the plan of a General Council may thus be summed up: the man who was pope through the greater part of the period, Clement VII (1523-34), was at heart consistently hostile; the cardinals and other officers of his Curia were, for quite other reasons, still more hostile; the German Catholics were eager for a council, but a council in which they would really matter, a council fashioned rather after the pattern of a parliament than General Councils have usually been; the Catholic kings who enter the story are Charles I of Spain (just lately become the emperor Charles V), the life-long champion of the council idea, and Francis I of France, its bitterest opponent.

一般的态度，该计划的一般性会议，因而可能概括起来就是：该名男子是教宗透过大部份的时期，克莱门特七（ 1523年至1534年），是在心上，始终敌对；枢机主教们和其他官员，他教廷人，为不少其他原因，仍然是更具敌意；德国的天主教徒们踊跃为一个议会，但议会中，他们真的会事项时，会过时，而之后的格局国会比一般的议会往往；天主教国王队的人进入这个故事是查尔斯本人西班牙（只是近来成为皇帝查尔斯五世），生命之久的冠军，安理会的想法，弗朗西斯本人法国，其痛苦的对手。

The general attitude towards the plan of a General Council may thus be summed up: the man who was pope through the greater part of the period, Clement VII (1523-34), was at heart consistently hostile; the cardinals and other officers of his Curia were, for quite other reasons, still more hostile; the German Catholics were eager for a council, but a council in which they would really matter, a council fashioned rather after the pattern of a parliament than General Councils have usually been; the Catholic kings who enter the story are Charles I of Spain (just lately become the emperor Charles V), the life-long champion of the council idea, and Francis I of France, its bitterest opponent.

一般的态度对待这项计划的总理事会因此，可概括为：谁该名男子是教宗通过大部份期间，克莱门特七世（ 1523年至1534年），是在心脏一贯敌视；红雀和主席团其他成员，他教廷是，相当其他方面的原因，更多的敌意；德国天主教徒渴望为安理会，但安理会，他们将真正的问题，而安理会的传统模式之后，超过了议会大会理事会通常；天主教谁进入国王的故事是查尔斯一世的西班牙（只是最近成为皇帝查理五世），终身冠军安理会的想法，弗兰西斯一世的法国，其激烈的对手。

When he heard the sound of gunfire then get down to 20 gallons of liquor, a stove spade, a Huoqian, two Tonghu, Tongguo and Grill when the shuttle is in Cluj read "Bible" when , Seems to be the wizard finish spell want the same thing as a coincidence of magic, here is novel in this second stage of reference to "Bible", here is Kru shuttle by a gift of God, when the third novel to And "Bible", in Cluj shuttle by the threat of terrorism and disease, the precarious life of the time, it seems that the author of a demon Satan for a guest, is the Kru people of the shuttle Buxiao the "original sin" Another penalty, or is he received the last of God's gift to God and not the consequences of Thanksgiving, when he is determined to be more devout starting point, this echoes the "Bible" in the words "in trouble when you call for me I will Laijiu you, and you have to praise me,"Mingmingzhizhong Defoe who arranged a deal with the integrity of God, but Kru shuttle in this transaction in the integrity of performance is not very good, so in God Pre-paid to the equivalent of his wealth, its very credibility of not giving a penalty.

当他听到炮声随后顺着枪声得到二十加仑地酒、一把火炉铲、一把火钳、两个铜壶、铜锅和烤架的时候，正是克鲁梭在读《圣经》的时候，好像精灵念完咒语得到想得到的东西一样巧合一样具有魔力，这里是小说在这一阶段第二次提及《圣经》，这里便是克鲁梭得到的上帝的馈赠，当小说第三次提及《圣经》时，是在克鲁梭受到恐怖和疾病的威胁，性命岌岌可危的时候，好像是作者安排的一场恶魔撒旦的一次客串，是克鲁梭为人子而不孝的&原罪&的又一次惩罚，抑或是他得到上次上帝的馈赠而对上帝感恩不够的后果，此时也是他下决心会更加虔诚的起点，这便呼应了《圣经》里的话&在你患难时呼唤我，我就会来救你，而你要赞美我&，冥冥之中笛福安排了一次人与上帝的诚信交易，但是克鲁梭在这次交易中表现的诚信不是很充分，所以在上帝预先付给他那些等价财富后，对其的不很诚信给予了惩罚。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。