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It provided a successful normal form for running large literature journals,really established a 'phantoscope'type journal running policy for the journals that sought existence in struggle,brought a unique art grade for large amount of literature-loving readers and also shaped a kind of fresh and vivid unique flavor in constant innovation.
它提供了大型文学刊物成功办刊的范式,确立了在挣扎中求生存的&万华镜&的办刊方针,形成了供大多数文学嗜好者阅读的独特艺术品位,并在不断创新中形成新鲜活泼的独特风格。
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By generalizing the diversity of contents of teashop leisure activities in Hangzhou, the chapter analyses the experience essence of leisure as a kind of freedom, happiness, and life, and explains the aim of leisure actions in according to existentialism, leisure is not only a state of being, but also a state of becoming, and the process of "becoming" is a acting process of learning, developing and creating.
通过对杭州茶馆休闲活动的多样性内容进行概括,分析了休闲作为一种自由、快乐、生命体悟的体验本质,并以存在主义为依据阐释了休闲行动的目标,休闲不仅仅是&存在&,而且要&成为&,而&成为&的过程也就是学习、发展和创造的行动过程。
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However, there are distinctive differences between their theories. Firstly, thing-in-itself is not only the source but also the boundary of the knowledge in Kant's philosophy, whereas Mou Tsung-san annuls its epistemological meaning and regards it as a value concept. Secondly, the free will in Kant's theory can be speculated but cannot be proved, and therefore it's just a postulate. However, Mou Tsung-san considers the free will as the free and infinite mind, that is, a kind of real presentation. Thirdly, Kant holds that intellectual intuition is the patent for God instead of human beings, while Mou Tsung-san holds that it is a potential of human beings.
他们的学说存在着明显的差异:物自身在康德哲学中既是认识的来源又是认识的界限,而牟宗三却化解了物自身概念的认识论意义,将其看作一个价值概念;自由意志在康德处可思议却不可证明,因而只是一设准,牟宗三将自由意志等同于自由无限心,认为它是一真实的呈现;智的直觉在康德处是上帝的专利,人无法拥有,而牟宗三则认为智的直觉是人的潜能;康德立足于西方传统认为人是有限的,牟宗三则认定人虽有限而可无限。
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Its truth is self-evident, change page, can give a person a kind of sense that find everything new and fresh, not often board move a pair of inanimate face, can make a few inn friendly feel cheesed.
其道理不言而喻,更换页面,会给人一种耳目一新的感觉,不要老是板着一副死气沉沉的面孔,会让一些店友感到厌烦的。
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E-Learning is a shining bright pearl in the field of Educational Technology, and a new and important measure about acquiring information and knowledge in the informational community, also a desiderated developing field, Personal Knowledge Management is a red sun in the field of management science, and a kind of technology integration and using personal knowledge, the organic combination in their two is an important approach for training information attainment and the ability of knowledge innovation and important measure to acquire the advantage of competition.
E—Learning 是教育技术领域中日渐璀璨的一颗明珠,是信息化社会获取信息和知识的全新重要手段,更是一个亟待开发的领域,个人知识管理(Personal Knowledge Management PKM)是管理科学中盛开的一朵奇葩,是培养信息素养和知识创新能力的重要途径,是在未来获取竞争优势的重要手段。
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But as, under civilized governments which are calculated for the peace of mankind, such a constitution would be productive of endless disturbances, the universal law of almost every nation (which is a kind of secondary law of nature) has either given the dying person a power of continuing his property, by disposing of his possessions by will; or, in case he neglects to dispose of it, or is not permitted to make any disposition at all, the municipal law of the country then steps in, and declares who shall be the successor, representative, or heir of the deceased; that is, who alone shall have a right to enter upon this vacant possession, in order to avoid that confusion, which its becoming again common would occasion.10 And farther, in case no testament be permitted by the law, or none be made, and no heir can be found so qualified as the law requires, still, to prevent the robust title of occupancy from again taking place, the doctrine of escheats is adopted in almost every country; whereby the sovereign of the state, and those who claim under his authority, are the ultimate heirs, and succeed to those inheritances, to which no other title can be formed.
但是因为,在最多只能为了人类和平的文明政府之下,这样的制度将会产生无穷无尽的混乱,所以几乎每个国家的普遍法律要么给与将死的人一种权力来继续他的财产权,依他的意志来处置他的财产;要么,他忽略了对它们的处置,或者不允许对它们进行任何处置,那么,国家的自治法律便进入,并宣布谁应当成为死者的后继者,代理人或继承人;即,唯有谁能够拥有权利进入这个所有者空缺的财产位置,以避免这些财产再一次进入共有状态将引起的混乱。进一步而言,在法律禁止订立遗嘱,或没有订立遗嘱,且不能找到符合法律所要求资格的继承者的情况下,为了阻止再次产生占有资格的问题,在几乎所有的国家都采用了&所有权重归领主&(escheat:最初来源于为避免土地处于废弃和无主的状态,土地的所有权重归上一级的封地领主)的原则;据此,国家的君主或声称为他的下级的人,便成为继承人的最后的选择,并实际继承那些遗产,对此没有别的资格。
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Firstly, successful curriculum reform should be made on the basis of a valid curriculum theory. Thus it requires that we discard the obsolete ideas and then improve the advancement of curriculum reform; Secondly, during the present of curriculum reform, we must clarify the relationship between inhering and recommend, enhancing and reform, ideal and reality, and guarantee the entirety and continuity of the elementary educational curriculum reform; Thirdly, as a systems engineering, curriculum reform need a rational system of organization to assure it, meanwhile, the corresponding set reform should also be taken; In these years, curriculum integration has become an important and powerful development trend. It will end not only the state of the disintegration and opposition, but also end a kind of traditional curriculum theory and ideological patterns that people has held for a long time.
近20年来的基础教育课程改革的发展历程,既为当前的课程改革提供了许多的经验与指南、问题与教训,也留下了许多研究与思考的问题:进行课程改革首先需要确保课程理念的正确,必须随时改革陈旧过时观念,这就要求课程改革不仅有成熟的理论基础,而且还要有科学的实验支持,从而提高课程改革的理论性、前瞻性和科学性,走一条理论创新与实践探索相互促进的道路;课程改革在其渐进发展过程中需要明确继承与借鉴、发扬与变革、理想与现实等的关系,把握改革的整体性和持续性;课程改革作为一项繁重的系统工程,需要以健全合理的体制做保证,同时相应的配套改革措施应同步进行;课程整合作为一种重要的发展趋势逐渐为人们所关注,它要结束的不仅是一种分割、分离、彼此对立的状态,更是要结束人们长期以来的一种旧有课程理念和思维方式。
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To a New Year's Eve, that is, a time when we are most pleased that this day we do not have to do anything and just happy to play, ran laughing, watching the grown-ups busy busy inside, the evening meal to the most sumptuous dinner to eat, kill Yang chicken a year, a year's pig, cooked up a long-lived vegetables,(a kind of meat with cabbage and pink filament to do dishes), said something to make you long life, early examples have been the people setting off firecrackers, it said that this family began to eat dinner, and then a bustling people sit together to eat dinner, give each child made New Year's money, this night, often have to eat late, adults talking in the happy things they , we have fed on the look out for holding a flashlight who do not burst firecrackers finished.
到了除夕夜,就是我们最高兴的时候,这天我们不用做任何事,只管开心的玩,笑着跑着,看着大人忙里忙外,到了晚上有一顿最丰盛的晚餐吃,杀了养了一年的鸡、一年的猪,煮了长命菜,(一种用大白菜和粉丝加肉做的菜),说吃了就会长命百岁,早早的就有人家放鞭炮,那就表示这家人开始吃晚饭了,然后一家人热热闹闹的坐在一起吃年夜饭,给每个小孩发压岁钱,这一夜,往往要吃到很晚,大人在开心的谈着他们的事,我们吃饱了就拿着手电到外面去找那些没有爆完的鞭炮。
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When ham or salted meat or peanut oil have placed for a long time and go bad, there is a kind of greasy smell which I like a lot, too. It makes the oil smell much oilier, ripe to bursting, even almost rotten, satisfied me with a feeling of "rice spoils in the granaries" of ancient times.
火腿咸肉花生油搁得日子久,变了味,有一种&油哈&气,那个我也喜欢,使油更油得厉害,烂熟,丰盈,如同古时候的&米烂陈仓&。
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Further, the early tangos not only represented a kind of sexual choreography, but often a duel, a man-to-man combat between challengers for the favors of a woman, that usually ended in the symbolic death of an opponent.
在另一方面,早期的探戈不仅是挑逗性爱的舞蹈,同时也是为获得心爱的女人而展开的男人之间的决斗,这种决斗往往以某个对手的象征性死亡而结束。
- 相关中文对照歌词
- There's A Kind Of Hush
- There's A Kind Of Hush (All Over The World)
- There's A Kind Of Hush
- There's A Kind Of Hush
- There's A Kind Of Hush
- There's A Kind Of Hush (All Over The World)
- A Kind Of Peace
- There's A Kind Of Hush All Over The World
- There's A Kind Of Hush
- A Kind Of Magic
- 推荐网络例句
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In the negative and interrogative forms, of course, this is identical to the non-emphatic forms.
。但是,在否定句或疑问句里,这种带有"do"的方法表达的效果却没有什么强调的意思。
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Go down on one's knees;kneel down
屈膝跪下。。。下跪祈祷
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Nusa lembongan : Bali's sister island, coral and sand beaches, crystal clear water, surfing.
Nusa Dua :豪华度假村,冲浪和潜水,沙滩,水晶般晶莹剔透的水,网络冲浪。