查询词典 a house of God

When I remember these things, I pour out my soul in me: for I had gone with the multitude, I went with them to the house of God, with the voice of joy and praise, with a multitude that kept holyday.

42：4 我从前与众人同往、用欢呼称赞的声音、领他们到神的殿堙B大家守节。我追想这些事、我的心极其悲伤。

Whatever their faults, I have a liking for men who, as purchased slaves or captives of war, can, inch by inch, rise above their oppressors and at last seat themselves on their throne; and when I think of the base treachery and brutal murder to the last man by the builder of this so-called "house of God" I am horror-stricken.

不管他们犯过哪些错，我同情这些人，他们从奴隶和战俘的身份，一步一步，超越自己的压迫者，坐到王位。而一想到哪些建造这个所谓"天主之屋"的人，我胆战心惊，因为正是这些人用下流的背叛和残忍的谋杀把马木留克人斩尽杀绝，一个也不放过。

Then Paul left the synagogue and went next door to the house of Titius Justus, a worshiper of God.

於是离开那里、到了一个人的家中、这人名叫提多犹士都、是敬拜神的、他的家靠近会堂。

For Muslims, the Kaaba is the "House of God," where the divine touches the mundane. It is washed annually and covered with a dark silk cloth.

对于穆斯林，天房，是"上帝的家，"如神牵动着柴米油盐的，它是水洗，每年都覆盖着深色的真丝面料。

Taiwan drove to the 21 line continued to visit on the 12th bridge, the entrance to a note card, that is, at the entrance to Mount Zion, according to indicators continued to turn left can see the door of Zion Holy Mountain, above the two white A winged cherubim (Mount Zion built cherubim door is symbolic of God Chapai angel guards the road leading to the tree of life, security guards God's sacred mountain, symbol of human life to the Eden tree has smooth the road), The mood is extremely beautiful; along the way can also see many of special significance to the beautiful scenery and attractions, such as the Tianchi Zion, David Castle, the Arc de Triomphe House, Victory Tower, the Monument of truth over power, Tianxiayijia, Meiyuan, Ting Li-jun, The altar, the Temple of Christ is the rock, flashing the tent, Zion tree house, and so on the beautiful scenery, as if your exposure in the nature of worldly paradise!

驱车前往台21线续行至12号桥头处，可以入口处有一说明牌，此即为锡安山的入口处；依指标左转续行可以看见锡安圣山的大门，上面安有两个白色著翅膀的基路伯(锡安山建基路伯大门乃象征神差派天使看守通往生命树的道路，护卫神的圣山，又象征人类通往伊甸生命树的道路已经畅通了)，意境极为优美；沿途也可以看见许多具有特殊意义的景物和美丽的景点，如锡安天池、大卫城堡、凯旋楼、胜利大楼、真理战胜强权纪念碑、天下一家、梅园、立君亭、祭坛、圣殿、基督是磐石、闪的帐棚、锡安树屋等等美丽的景致，让您置身在彷佛人间仙境的大自然中！

Of his sons, and the great tribute imposed on him, and of his rebuilding of the house of God, there is a written account in the midrash of the book of the kings.

至于约阿士的儿子，以及他所受的种种警戒，和重修天主殿宇的事，都记载在列王传记上。

And if a poet writes of the sufferings of Niobe --the subject of the tragedy in which these iambic verses occur--or of the house of Pelops , or of the Trojan war or on any similar theme, either we must not permit him to say that these are the works of God, or if they are of God, he must devise some explanation of them such as we are seeking; he must say that God did what was just and right, and they were the better for being punished; but that those who are punished are miserable, and that God is the author of their misery-- the poet is not to be permitted to say; though he may say that the wicked are miserable because they require to be punished, and are benefited by receiving punishment from God; but that God being good is the author of evil to any one is to be strenuously denied, and not to be said or sung or heard in verse or prose by any one whether old or young in any well-ordered commonwealth.

如果诗人去描写尼俄柏丧尽儿女令石头也流泪的悲痛——这些悲剧主题在诸如此类的抑扬格诗歌中随处可见——或者去描写佩罗普斯王族的父子相残，或者去描写特洛伊战争之类的主题，那么我们不能允许诗人说这些残暴故事都是神造的孽，就算跟神有关，那也应该解释清楚来龙去脉；他应该说明神帮扶正义和真理，而那些罪人的下场都是罪有应得；而不是去描写受到惩罚的人是如何如何的悲惨，神则是炮制这些悲惨的罪魁祸首——我们是不会让诗人这么去胡编乱造的；然而诗人可以去描写邪恶之人其所以都会其悲惨的结局是因为他们必须遭受惩罚，并因他们接受神的惩罚而使大家受益匪浅；说神代表着善却又是恶的帮凶会遭到所有人的极力反对，诗文中就再也不要去传播、歌唱或者道听途说地去宣扬这些恶事了，秩序井然的联邦中人民不论老少都不应该听到这些恶事。

Can not be each business nevertheless so prosperous ↓ 3, just arrived of new city I, seek new view everywhere, the station takes camera to overflow in house of bubble steamed bun aimlessly a chaos is patted, do not let off even eaves ↓ 4, in the street alley of lane of whole the Huis, probably only I just can am opposite there is grumous interest ↓ in the take a walk cock hen of roadside 5, going, see the ancient Buddhist templeput on the brakes with one beautiful place and compound, it is one saves in good condition big mosque so this screen wall on ↓ or front door most the look ↓ that attracted me first 6, go in to look, the building distinguishing feature of each place is so attract my ↓ 7, boosting watch for a chance, to any one place in compound Gu Xianggu's lubricious construction details does not let off ↓ 8, also be to see a new world in the compound on the side of main hall ↓ 9, room apical moon, beautiful here is authentic mosque building ↓ 10, go out courtyard, better of a few the Hui nationality people sitting in the sun next prattle,↓ of good envy letting a person 11, this clever animal on mosque gate pier looked a long time, also doing not have differentiate to go out is what animal ↓ 12, come out from the Huis lane, along the town god's temple that the ave went to Xi'an toward westing again on the west, light is a card these upstairs woodcarving had let me admired a head to pat ↓ a long time 12, what main hall of town god's temple saves is not very good, xi'an municipal government also uses contemporary carpentry to come alive without sedulous ground it seems that overhaul, then ability sees audience hall two side this former juice raw ingredient woodcarving gate ↓ 13, the eaves of audience hall also follows pailou same distinctive ↓ 14, the gravelstone lion of two side of pailou looks to also resemble antique ↓ is breathed out, photography homework of the first day is explained end, will stick other again tomorrow...

不过可不是每一家的生意都这么红火↓3、刚到一个陌生城市的我，到处寻找新鲜的景致，站在泡馍馆拿起相机漫无目的地一通乱拍，连房檐都不放过↓4、整个回民坊的街巷里，大概只有我才会对在路边的散步的公鸡母鸡都有着浓厚的爱好↓5、走着走着，就看见一处漂亮的古刹和院落，原来是一间保存完好的大清真寺↓还是正门对面的这个影壁最先吸引住了我的目光↓6、走进往看，每一处的建筑特色都是那么吸引我↓7、捧着相机，对院落里的任何一处古香古色的建筑细节都不放过↓8、正殿旁边的院落里也是别有洞天↓9、房顶上的月亮，标致着此处是正宗的清真寺建筑↓10、出得大院，几位回族长者们正坐在太阳底下闲聊，好让人羡慕↓11、清真寺门墩上的这个灵兽看了半天，也没辨出是什么动物↓12、从回民坊出来，沿着西大街再往西走就到了西安的城隍庙，光是牌楼上的这些木雕就已经让我仰头拍了半天↓12、城隍庙正殿保存的不是很好，西安市政府似乎也没有刻意地用现代木工活来翻修，于是才能看到大殿两侧这原汁原味儿的木雕大门↓13、大殿的房檐也跟牌楼一样有特色的↓14、牌楼两侧的小石狮子看上往也像古董呢↓哈，第一天的摄影作业交代完毕，明天再贴其它的

And since we have a great priest over the house of God

又有一位大祭司治理神的家。

Heb. 10:21 And having a great Priest over the house of God

来十21 又有一位尊大的祭司治理神的家

This paper discusses design and realizable methods of remote test output interface from logical design angle.

本文从逻辑设计的角度讨论遥测输出接口的设计及实现方法。

This also 星体投射plies to buildings, structures and geological features.

这也适用于建筑物和地质特征。