查询词典 Zen Buddhism

It's thought that Luxun's understanding to Buddhism should be divided into two stages. On the one hand, he had seen Buddhism as the enthusiasm of a kind of philosophy of life, and was deeply affected by its values and thinking; On the other hand, he had also seen that as the important part of China's traditional culture, utilized by the persons who "eat Buddhism", Buddhism became a tool which anaesthetize and cheat ordinary common people.

本文认为，鲁迅对佛教的认识和理解应当分为两个方面：一方面他看到了佛教作为一种人生观的积极性，并深受其价值观和思维方式的影响；另一方面，他也看到了作为中国传统文化的重要组成部分的佛教，在现代的日益世俗化后，被一批"吃教"的人所利用，成为对普通百姓进行麻醉和欺骗的工具。

Buddhism's interaction with other world religions and philosophies (e.g., Christianity and Buddhism, Communism and Buddhism, Jainism and Buddhism) is treated.

佛教的互动，与世界其它宗教和哲学(例如，基督教，佛教，共产主义和佛教，耆那教和佛教)，是治疗。

In order to protect Buddhism, Buddhism scholars introduced Li into Buddhism' s theory, changing the philosophy, ethics, religion preachment and regulations of India Buddhism.

佛教学者通过援礼入佛，以礼护法，在佛教哲学、伦理思想、宗教说教、戒律仪规等方面对印度佛教加以变革，不惜改变原始教义来弥合佛教与传统礼教的差异，体现出对"礼"的依附与调和。在这个意义上，佛教的中国化过程，也即礼制化的过程。

The first view that drags forum participants steps is the painting Chuzhuan Falun, of that Buddha imparts power of Buddhism in the first time---one of imparting power of Buddhism by Buddha pictures over the world--- which is a descrīption of what Buddha under Buddha Tree that succeed in meditating Buddhism imparts Buddhism power, tonsures to the five first servants and established the first monk organization.

从&初转法轮图&，到表现不分国家种族肤色，共沐甘霖法雨的&当代世界佛教图景&，前后12幅巨型油画，勾勒了延绵两千多年，遍及全球各地的&世界佛教传法线路图&。除了西方的油画壁画，廊厅中，还有表征中国传统的木雕壁画和刻漆壁画。《净》、《信》、《孝》、《和》巨幅木雕壁画，是梵宫木雕壁画的代表作。它们用金丝楠木，用中国传统文化中象征吉祥的图案和花纹，诠释了清净心、信仰、孝道与和谐，强调&佛在人间&，&要学佛，先学做人&。

In Zen, Shenxiu, the first disciple of Fifth Zen Patriarch Hongren, had regarded his heart – soul as a mirror, writing down the Zen poem "Body is a Bodhi tree, Mind as a mirror bright, Clean and polish frequently, Let no dust alight", in which he expressed his point-view on the relation of soul, body and morality.

在禅宗中，五祖弘忍的大弟子神秀就把心——自己的灵魂比喻成镜子，写下了那首"身是菩提树，心如明镜台，时时勤拂拭，勿使惹尘埃"的禅诗，表达了自己对灵魂、躯体和品德之间关系的看法。几百年之后，阿博都？

In Zen, Shenxiu, the first disciple of Fifth Zen Patriarch Hongren, had regarded his heart soul as a mirror, writing down the Zen poem "Body is a Bodhi tree, Mind as a mirror bright, Clean and polish frequently, Let no dust alight", in which he expressed his point-view on the relation of soul, body and morality.

在禅宗中，五祖弘忍的大弟子神秀就把心——自己的灵魂比喻成镜子，写下了那首"身是菩提树，心如明镜台，时时勤拂拭，勿使惹尘埃"的禅诗，表达了自己对灵魂、躯体和品德之间关系的看法。

Zen follows the hoofprints to a fork in the road. He, however, finds Xue's horse is solely grazing on the roadside. Zen feels queer about this so he searches back and finally discover Xue's footprint. Zen goes along this direction and ,soon, finds Xue, who is striving to move forward. He, then, goes to support her at once.

童战追著马蹄印到了一个岔路口，却发现天雪的马单独在路边吃草，他觉得不对，立刻回头再找，总算在路边找到了天雪的足印，他顺著这方向走，不久就看到正在吃力前行的天雪，童战立刻上前扶住她

Suzuki: Introduction to Zen Buddhism:" Satori is the raison d'etre of Zen," P.

铃木居士称禅是"积极的现实主义，而非神秘主义，"见Studies in Zen， P。

But the heart for saying have the intrinsic differentiation from the heart of the Zen on the content, his heart for saying point isnt means a extramundane Buddhism, but is a realistic ethics; Then its basic operation and the view of value is different from Zen too.

但是他所说的心与禅宗的心在内涵上有着本质区别，他所说的心不是指超越的佛性而是现实的伦理；进而其具体操作，价值取向也与佛教不同。

Bodhidharma,(6th century), semilegendary In- dian Buddhist monk, 28th in the line of transmission from the disciple Kasyapa (a student of the Buddha, the founder of Buddhism) and the founder of the Zen school of Buddhism.

菩提达摩(约6世纪时人)是一个半传奇式的印度佛教僧人。他是佛弟子(亦即佛教创始人佛陀的学生)迦叶以下的第二十八祖，也是佛教禅宗(日本人称ZEN，中国人称 CHAN)的创宗人。

Methods Clinical data of 3 cases of bile duct injury during laparoscopic cholecystectomy were analyzed retrospectively.

回顾总结3例LC术中胆管损伤的临床资料，分析3例胆管损伤的原因及对策。

These techniques are applied to the gobang.

本文将这些技术用于五子棋中。