查询词典 Zen Buddhism

First of all, we try to outline the distribution and spread of the Buddhism in Huaihe river valley by the study of the Buddhism temples, josses, sculptures on the cliff; the degree of the development of Buddhism; and the relations between the Buddhism and classes in society. Secondly, in order to know the status and influence of the Buddhism in Huaihe river valley of that time in the history of Chinese Buddhism, we study the communication in Buddhism between Huaihe river valley and other area, and its effect to the development of the Buddhism of the Sui dynasty and the Tang dynasty. Finally, we researched the non-religious social activities of the monks in the fangji jobs and in the war.

首先通过对佛寺、佛像、摩崖等佛教要素的分布，佛教义学发展所达到的高度以及佛教与社会各阶层的关系等的考察，力图对佛教在南北朝时期淮河流域的分布与传播形成一个总体性的认识；其次通过南北朝淮河流域与其它地区在佛教上的交流以及其地佛教与隋唐佛教关系的考察，来认识南北朝淮河流域的佛教在中国佛教史上所占据的地位及其影响；最后通过对僧人从事方技以及与参与战争等本身不具宗教性色彩的社会活动的一些个案考察，来丰富对南北朝淮河流域僧人乃至佛教的认识。

Song Zen Master Tommy Green from the original line of triple among Zen realm : they practice Zen beginning to see mountains are mountains, the waters and water; Zen is realized, see the mountains, not mountains, the waters, instead of water; Zen were thoroughly aware of the fact that Hill still see the mountains, the waters are still water.

宋代禅宗大师青原行思提出参禅的三重境界：参禅之初，看山是山，看水是水；禅有悟时，看山不是山，看水不是水；禅中彻悟，看山仍然山，看水仍然是水。

While Zen is about to explain, there is someone knocking the Door. That's a member of eagle team and he passes a little sailcloth bag to Zen. Zen opens it then sees a pair of black metal-thread-weaved, finger-exposing gloves, which has several shiny silver round buttons on base position of each finger and there is a letter under the gloves. Zen takes up the letter and sees Xue's handwriting

童战正想解释，外面却有人敲门，一名鹰组成员拿著一个小帆布包进来交给了童战，童战打开之后，里面是一双黑色的金属细丝做成的露指手套，在每只手套的五个指根部位都有一个晶亮的银色圆钮，手套下压了一封信，童战拿起信，见是天雪的手迹

The second half takes QingDynasty's royal garden as an idiographic example to research, investigates the combinationbetween Zen and royal garden, and exposes influence on the perfect personality of Dayin andgarden conception of Qing's emperor by Zen. It also concludes the influence on spirit imageryof garden in Qing's royal garden according to the characteristics of different category,explores the means of unit design and group design of building and the means of naturaldesign in order to form artistic conception of Zen, and discusses the influence on sight-seeingmanner, aesthetic manner and aesthetic perceive degree in Qing's royal garden by some spiritsof Zen, such as theory of main body spirit、conception of testing on spot and method ofmiddle-seeing.

下篇则以清代皇家园林为个案进行研究，考察了禅学与清代皇家园林的关联，揭示了禅学对清代帝王的&大隐&理想人格及园林观的影响，并按照不同的类型特征具体地归纳了禅学对清代皇家园林造园意匠影响，探析了皇家园林中塑造禅境的建筑单体、群体设计手法以及自然环境设计手法，讨论了禅学主体心性论、现量观、中观法、对清代皇家园林游赏方式、观照方式以及审美境界的影响。

Major Buddhism schools include: Chinese Buddhism, Japanese Buddhism, Tibetan Buddhism, and Hinayana Buddhism.

佛教在不同的国家中有着不同的适应性，佛法的圆融使得佛教可以慢慢的融入各文化中，产生了各种不同派别的佛教，现今主要的佛教派别可以分成汉传佛教、日本佛教、藏传佛教和南传佛教。

Nowadays in India, the true orthodox Buddhism has been completely extinguished with only a few superficial appearances left, and the substance has been replaced by the non-Buddhist tantrism of couple-practice. About Theravada Buddhism, although it can still keep the appearance of sound-hearer Buddhism and is not defiled by the non-Buddhist tantrism, it is rare to find the saints who can personally realize the sound-hearer liberation now. As for Mahayana Buddhism, there are only Buddhist rituals and the mind-consciousness dharma now in China, which has just recovered from the ravage of the Cultural Revolution. In both Japan and Korea, only the appearance of Buddhist rituals but not practice remains and there is no even the mind-consciousness practice like in China. Therefore the practitioners in China, Japan and Korea cannot touch the real content of the practice and realization to fulfill the Buddhahood way of the great-vehicle Buddhism.

现存的佛教，在印度已经完全灭亡，只余极少数人保留著佛教的表相，本质已是坦特罗双身法的非佛教了；南传的小乘佛教教域，虽然仍能维持小乘声闻佛教的表相而不被坦特罗双身法的非佛教所染污，然而能够实证声闻解脱道的圣者亦已难可觅得；而北传的大乘佛教教域中，中国才刚从文化大革命的破坏中恢复了仪式表相及意识境界的佛教，日本、韩国则只剩佛教仪轨的表相而无修行的表相，已谈不上如同中国地区意识境界的修行了；是故中、日、韩对於大乘佛教实践菩萨道的见道与修道真实内涵，都已经都无力触及了。

In this chapter Ⅰ scanned Buddhism's formal and present situation during this period and expounded Confucian, Buddhism and Taoism's construction systematically, the translation of Buddhist Scriptures and dessemination of Buddhism during the Sui and Tang Dynasties, the Buddhism conception had been accepted by most people so that the Buddhism lores could be propagated among the people and could exercise influences on the fictions' creation in the course of the Sui and Tang Dynasties.

本章对佛教在隋唐的发展及现状进行了介绍，并系统阐述了儒、佛、道三位一体模式的建构、佛经翻译及佛经故事的流播，从而提出佛教在隋唐的大发展，使佛教思想观念渐次深入人心，佛经故事随之流传民间，进而影响隋唐五代小说的创作。

The Buddhism boundary named Damo for the" primary ancestor" of China Buddhism Zen and the Shaolin temple had named the" ancestor court" of Zen by praiseful.

佛教界称达摩为中国佛教禅宗的&初祖&，少林寺被誉为禅宗的&祖庭&。

Historically,ākyamuni transmitted Dharma to Kāyapa, but he didn't prohibit the establishment of various sects; when Zen was transmitted to China, it gradually divided into a northern sect and a southern sect, which didn't stop people from learning Buddhism; Venerable Master Taixu didn't categorize himself into any sect, and put forward a widely accepted concept---"Living Buddhism", thus Buddhism was spread and transmitted to a broad extent.

回想，释迦世尊虽然拈花一笑传法迦叶，却并没禁止后来琳琅满目的宗派。禅宗传到中国，五祖后又&南顿北渐&，却不妨碍接引南北众生，六祖时衣钵不再传，却一花开五叶，更加精彩纷呈；太虚大师无宗无派，他的弟子们四处参学，显密并弘，至今日，大师&人间佛教&的理念更为社会广泛接受，使佛法真正传承和弘扬开来。

All teachings in the great-vehicle Buddhism and its sutras regard the personal realization of Tathagatagarbha as the kernel; the personal realization of the two-vehicle Buddhism, according to the historic facts in The Four Agama Sutras, has the central thought of believing in the permanent existence of Tathagatagarbha so that the state of the remainderless nirvana becomes real, permanent and unchangeable, and does not fall into the nihilistic state. It is not just us who claim Tathagatagarbha as the kernel of Buddhism; it has been so since the very beginning when Buddha established Buddhism.

因此，大乘佛教及经典中的种种所说，都是以如来藏的实证为核心；二乘佛教的实证，依四阿含所显示的史实，则是以相信有如来藏常住不灭，使无余涅槃成为真实、常住不变，而不落入断灭境界，作为中心思想；并不是只有我们有此主张，而是佛教从释迦牟尼佛创教以来就一直都是以如来藏为核心，初转法轮时就已经如是，故在《阿含经》中仍然处处记载著这样的实例，平实已在《阿含正义》共七辑书中明确的举证《阿含经》中是如何一再开示这个正理了；此外，不仅止北传的大乘佛教与四大部阿含如此记载，南传的小乘佛教经典也是如此记载，才会有爱阿赖耶、乐阿赖耶、欣阿赖耶、喜阿赖耶、穷生死蕴等记载。

Methods Clinical data of 3 cases of bile duct injury during laparoscopic cholecystectomy were analyzed retrospectively.

回顾总结3例LC术中胆管损伤的临床资料，分析3例胆管损伤的原因及对策。

These techniques are applied to the gobang.

本文将这些技术用于五子棋中。