英语人>网络例句>Zarathustra 相关的网络例句
Zarathustra相关的网络例句

查询词典 Zarathustra

与 Zarathustra 相关的网络例句 [注:此内容来源于网络,仅供参考]

The culmination of Zarathustra's preaching is the doctrine of the eternal recurrence, which claims that all events will repeat themselves again and again forevermore.

结果查拉图斯特拉的说教是永恒的原则复发,声称所有活动将重复自己一次又一次地永远。

Mithra like the rest of the gods and goddess of the Iranian Pantheon was stripped of his sovereignty, and all his powers and attributes were bestowed upon Zarathustra.

密特拉就像伊朗万神殿的其余神和女神一橛,被剥夺了他的王权,所有他的力量和属性都把安放在琐罗亚斯德上。

Zarathustra's third doctrine the eternal recurrence of things shows a more human side to his character, since it offers a metaphysical solace to our feelings of abandonment at the loss of our gods.

查拉图斯特拉的第三个学说--万物的永恒轮回--显示了他性格中人性的一面,因为它为我们失去神灵后的被弃感提供了一种理论上的慰藉。

But without his "madness" Zarathustra would necessarily have been only another of the millions or billions of human individuals who have lived and then been forgotten.

但是,如果没有他的"疯狂"查拉图斯特拉必然已经只有百万或谁居住,然后被遗忘了数十亿人类个体另一个。

Nietzche's philosophy ; Zarathustra ; amoralist ; eternal return ; Dithyrambus

尼采哲学;查拉图斯特拉;非道德论者;永恒轮回;酒神颂歌

Anahita was said to have conceived the Saviour from the seed of Zarathustra preserved in the waters of Lake Hamun in the Persian province of Sistan. Mithra's ascension to heaven was said to have occurred in 208 B.C., 64 years after his birth.

安娜希塔据说是通过保存在波斯锡斯坦的哈曼湖的琐罗亚斯德的种子而受孕的,密特拉提升到天上据说是发生在公元前208年,他诞生之后64年。

It is concluded that as the speaker of Dionysus,Zarathustra sings the force of life in Dithyrambus,both denying the claims of all kinds of amoralists and affirming the brave actions of super-nihilists as "thinkers of the thought of eternal return".

本文指出,作为狄奥尼索斯的&代言人&,查拉图斯特拉以&酒神颂歌&的声音歌唱生命,既承担着&非道德论者&的否定,又以&永恒轮回思想的思想者&担当超越虚无主义的最高肯定。

In the same way that Ahkenaton, Abraham, Heliogabalus, and Mohammed later initiated henotheistic cults from the worship of their respective deities, Zarathustra created a henotheistic dualism with the gods Ahura-Mazda and Ahriman.

同样地,埃克那顿,亚伯拉罕,黑利阿加巴卢斯和穆汗默德后来也从他们各自的神的崇拜中开始了有神论的祭礼,琐罗亚斯德用神阿胡—玛兹达和阿里曼创造了有神的二元论。

The third section will delineate Zarathustra as the rediscovered self, an exorcising power on the ontological predicament of human existence.

第三部分则描述查拉图斯特唯一重拾自我,亦即现代人生存的本体论困境中之驱魔避邪的力量。

On a deeper and more psychological level, Zarathustra not on-ly provides a genuine insight into the dilemma of the human condition but also portrays an exorcising power, helping us overcome the ontological predicament of our own hu-man existence.

更进一步从心理的层次来看,查拉图斯特不仅深刻洞察人类存在的处境,并且在人类生存的本体论困境中扮演一种驱魔避邪的力量。

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