查询词典 ZI

The Comment of He Shang Gong in Lao Zi chapter, Tai Ping Sutra, Zhou Yi Can Tong Qi, Lao Zi Fancy Ideas, BAO PU ZI inner articles and The Immortality Legend, which called 'early Taoistic classics' are in reality the existing-gatheri...

老子道德经河上公章句》、《太平经》、《周易参同契》、《老子想尔注》、《抱朴子内篇》及其《神仙传》等等这些所谓的&早期道教经典&，实质上乃是道教作为一种独特宗教信仰生存方式在开端自身、成形自身的历史演历过程中的生存一聚集性的&路标&。

Heidegger culturally misreads Zhuang Zi's poetic thought because of the heterogeneity between Chinese and Western cultures and the differences in academic ideals and academic personality. In this sense, there must be some differences between Heidegger's poetics and Zhuang Zi's poetic thought. But with the factual relationships and possible academic links between both and similarities between foundamental modes of thinking, general theoretical approches, major ways of thinking and basic ways of discoursing, most of the above-mentioned differences do not form obstacles to an effective exchange between Heidegger and Zhuang Zi, and on the contrary, form a 'hermeneutic distance'inciting a fresh dialogue and a fresh thought.

由于中西文化的异质性所带来的文化隔膜，再加之学术理念、学术个性的不同，海德格尔对庄子诗学思想也不可避免地存在着某些明显的&文化误读&（譬如，用《庄子·达生》篇&梓庆为〓&的故事去批评美学研究中&质料内容二分&的思维模式等等），海德格尔诗学与庄子诗学思想之间也不可避免地存在着一定程度的差异；但由于二者之间客观存在着的真实的事实联系与可能的学理联系，以及在根本的思维方式、总体的理论路向、主要的运思方法和基本的言说方式等方面的一致或接近，这些差别中的大多数并没有成为足以阻碍海德格尔与庄子进行有效交流的鸿沟；反倒成了引发新鲜对话、产生新鲜思考的&解释学的距离&。

This chapter is divided into three sections, section I, as a "Creative intention of practical", which runs through the Qing Dynasty,"Lao Zi" annotation in the face of "Dao De Jing", and to explore the practical in the point of view of social values; The second section as "The study of the inherit in the relationship between Confucius and Lao Zi", explain that the Qing Dynasty "Dao De Jing" annotator since the Song and Ming inherited "The merge of Confucianism and Taoism" concept, from the clarification of the relationship between the Confucianism and Taoism to of sure the value of "Dao De Jing"; the third section for the "Merger of three religions and integration of China and Western Academic" explain the harmonization is the characteristics of Chinese culture.

本章共分为四节，第一节为「经世致用的创作意图」，由此贯串清代《老子》注家在面对《老子》一书的主要面向，以入世、实用的角度发掘老子的社会价值；第二节为「孔老关系的承袭论述」，说明清代《老子》注家承袭宋明以来「孔老会通」的观念，由儒、老之间关系的厘清与定位，肯定《老子》一书的价值；第三节为「佛老思想的交融互释」，突显此时以佛解老的注作大多依附於三教思想的汇流之中；第四节为「三教融合与中西会通」，说明融通是中国文化的特色，在三教融合的思想承继之上，此时的知识份子在西方武力与文化的侵略之下，开始以西学为参照，探寻《老子》的现代化意涵。

For the oppose of "Lao Zi", they put forward the "Reserved" concept, through the raising of moral and the reserved of ability and wisdom, creating the benevolently monarch; Section IV describes the "Lao Zi" annotator in Qing Dynasty based on the idea of Confucianism is certainly to the view of "self control" and pushed in the "nation administer ".

对於老子所反对的智识，他们提出了「敛藏」的概念，藉由道德的厚养与才智的敛藏，造就国君在德泽上的广布发散及治术上的宽厚有余；第四节为「治身治世」，说明清代《老子》注家在儒「修身齐家治国平天下」的思想基础上，皆肯定以「治身」为本，再推及於「治世」的主张，从而以「立己立人」、「成己成物」等词汇诠解《老子》的政治理想。

The simultaneity use of Xiao Er Chuan Ke Ye and Cang Er Zi San intervening asthma and allergic rhinitis,comparing simply use Xiao Er Chuan Ke Ye,has the predominance in prolonging time of introducing asthma and reducing the frequency of nodding breathe,which indicated that the treatment of allergic rhinitis has great importance in asthma control and lessen the degree of asthma(frequency of rat nodding breath).3,The combination high-dose group has better therapeutic effect than dexamethasone group,all Chuan Ke Ye groups and combination low,medium group in the prevention and control of allergic rhinitis symptoms,reduced airway hyper responsiveness,while in improving breath difficulties combination high-dose group has similar effect with western medicine group,and better effect than all Chuan Ke Ye groups and combination low,medium group.Its efficacy increased with the prolonging of treatment time,but fewer side effects,which makes the application safer and more reliable.4,Xiao Er Chuan Ke Ye combining with Cang Er Zi San can obviously improve the pathological changes in rats with bronchial airway remodeling,reducing the serum TGF-β1,IL-4,ECP levels,increasing the level of serum IFN-γand the imbalance IFN-γ/ IL-4 ratio.

而运用小儿喘咳液合苍耳子散同时干预哮喘与过敏性鼻炎，较之单纯使用小儿喘咳液治疗哮喘，其在延长引喘时间、减少点头呼吸频度等方面有明显的优势，说明过敏性鼻炎的治疗，对于控制哮喘发生，减轻哮喘发作的程度，有着重要的意义。3、大剂量的合方在预防和控制过敏性鼻炎症状、降低哮喘气道高反应性方面疗效较地塞米松对照组、喘咳液各剂量组及合方小、中剂量组更优，而改善呼吸困难方面则与西药组相当，优于喘咳液各剂量组及合方小、中剂量组，且其疗效随着治疗时间的延长而增加，但副作用更少，使用更加安全可靠。4、小儿喘咳液合苍耳子散能明显改善气道重塑大鼠支气管的病理改变，同时降低血清TGF-β1、IL-4、ECP水平，提高血清IFN-γ水平及失衡的IFN-γ/IL-4比值。

Buddhist Master Hongyi was invited to visit his student Feng Zi-kai. Feng Zi-kai moved out a cane chair for his master to sit in.

一弘一法师到学生丰子恺家做客，丰子恺搬出一张旧藤椅请老师坐。

This thesis tries to absorb existed research, and to probe into liberty thought of Zhuang Zi which the author believe as his philosophical major idea, through comparing Chinese and western liberty thought and hackle the thought system of Zhuang Zi.

本文试图在前人研究的基础上，以西方哲学意志自由为参照，将精神自由作为主旨，对庄子的自由思想作一个梳理。

New Feminie 男权制文化Male supremacy culture self-awareness自我意识角色失调role incongruence 伤逝harm to die 创作思想creative ideas 封建旧观念old feudalism 幻灭evanescence 女性主义feminism Abstract: In Xun Lu's novel "harm to die ",the imagine of Zi Jun is an advanced sign in the author's creative creative ideas. As a new feminie, Zi Jun took upon herself to pursue her free love in her ideality regardless of the shackles of old feudalism,but resulted in evanescence.

帮忙翻译下以下的摘要和关键词，不要在线翻译工具翻译的，不准确，谢谢摘要：鲁迅的《伤逝》中，子君的形象是作者创作思想上一个超前性的标志，作为"新女性"的子君，她不顾一切冲破封建旧观念的枷锁，毅然去追求自己理想中的自由爱情，但最终以"幻灭"而告终。

Peripateticism》is Zhuang-zi's representative works,also is the Zhuang-zi's representative free thought.

逍遥游》是庄子的代表作，也是庄子自由思想的集中代表。

Kong Zi lives in the Spring and Autumn Period, is the slavery collapses, the feudalism is forming the social big transformation time (about Kong Zi location time's social history shape, history educational world still did not have unification view, here only depends on its one); Lu Xun lives in the semifeudal and semicolonial society, old-style democratic revolution is excessive to the New Democratic Revolution, New Democratic Revolution vigorous development time.

孔子生活在春秋时代，是奴隶制崩溃，封建制度正在形成的社会大变革时期(关于孔子所处时代的社会历史形态，史学界尚无统一的说法，此处只依其一)；鲁迅生活在半封建半殖民地社会，旧民主主义革命向新民主主义革命过度，新民主主义革命蓬勃发展的时期。

"Yes, now you can give yourself airs," she said, you have got what you wanted.

"对了，您现在高兴了，"她说道，这是您所期待的。

Then the LORD said to me: Rebel Israel is inwardly more just than traitorous Judah.

上主于是对我说：＂失节的以色列比失信的犹大，更显得正义。