查询词典 ZI

This chapter is divided into three sections, section I, for the analysis of "Lao Zi" annotator in Qing Dynasty in the impact of three religions, it was agreed that "eliminate emotion and regress to humanity" idea. Section II to illustrate mainly the traditional "Lao Zi" annotation in Qing Dynasty, the impact in Western countries began to accept the idea of Western Ideas, output the first "Lao Zi" annotation base on Western Ideas –Yan Fu "Ping Dian Lao Zi"; Section III of "freedom, democracy, equality", to discuss Yan Fu think "Lao Zi" already have many of the modern social values:"free","equality","teamwork".

本章共分为三节，第一节为「复性化情」，析论清代《老子》注家在三教思想的濡染下，一致提出「复性化情」的主张，作为体道、得道的路径；第二节为「会通之道」，说明以传统守成态度为主的清代《老子》注，在西方国家的冲击下，开始接纳西学的理念，开出了第一本以西学解老的著作──严复《评点老子》，此书反映了他中西学术兼容并蓄的思想，他不仅融合儒、释、道的概念，更将西方的科学、哲学纳入《老子》的思考当中；第三节为「自由、民主、平等」，旨在讨论严复认为老子书中已经具备许多近现代的社会价值：「自由」、「平等」「合群」的概念。

This paper investigates into aesthetic implication of Metaphysics via the conception of " Zi Ran", believes that: firstly, from the perspective of the theoretical evolution and development of Metaphysics. The conception of " Zi Ran" was the basic spirit of Lao-zi. Zhuang-zi inherited and furthered the ideal " freedom" embodied in Lao-zi, and poetized the highest value of a free state of mind in the humans ideal existence.

本文从&自然&概念入手研究玄学的美学意蕴，认为：第一，从玄学思想的源流演变来讲，&自然&概念是《老子》哲学的基本精神，而《庄子》则继承和发展了《老子》&自然&概念所蕴含的&自由&理念，诗意地阐发了自由人格在人的理想性存在中的无上价值。

From the microscope angle, this thesis analyses the reason and nature of deeding and dialectic for Zhuang Zi's word meaning opinion, and furthermore studies the characteristic and interaction for Zhuang Zi's words and ideas.The intention for this thesis is to study the nature of literature for Zhuang Zi's text on its philosophy background of Zhuang Zi.

本篇论文从微观的角度出发，以庄子的哲学思想为背景，分析庄子言意观形成的原因及其深刻性与辩证性，并进一步探讨了《庄子》中&言&、&意&的特点及二者之间的制约关系。

Ji: :: The current thesis adopts a movement analysis on the Binding Principles. The feature determines the clitic zi observing Binding Principle A. It undergoes CliticizationLF that is it adjoins to I in its local domain. Thus zi gets adjacent to the specifier of I, which values the unvalued person feature of zi through Feature Copying and checks against the person feature of zi.

接语词&自&的特征决定其执行约束原则A，进行接语词化Cliticization_(LF，即在逻辑式里隐性移位到其局部管辖语域内的功能语类上I，这样就与I的标语词形成相邻关系，通过&特征复制&，I的标语词为&自&的人称特征赋值，并相核查。

In this article attempts to deconstruct from Lao Zi, on Lao Zi in Qing dynasty annotation ideological discussions and the work of the inductions, is committed are threefold: First, to explore on the meaning of the various annotation of Lao Zi, and unearth the annotator's implied intention.

因此本文试图从老子的义理著手，对清代的《老子》注解进行思想的讨论与归纳，致力的工作有三：一、探究各个注解本对老子意涵的发挥，并发掘其中所隐含的注者意图。

"Conclusions" part, summed up the Qing Dynasty "Lao Zi" annotator in the era of thought and social change on the issue of their own lives and national survival, through the "Lao Zi" made a lot of thinking, praying to find the self-settle down, but also a possibility of social harmony and peace, thus to established the value of Qing Dynasty "Lao Zi" annotation in the summary of old thinking and the opening of new academic significance.

结论」的部份，主要从「以儒学为标准审视老子」、「挖掘老子的实用价值」、「佛道二教的世俗化，影响了解老思想的世俗化」、「在西学观照下，肯定老子的多元意涵」四个面向，总结清代《老子》注家在时代思潮与社会变动之中，对自身的生命与家国的存续问题，透过《老子》一书提出诸多思考，祈求找到自我安身立命的所在，同时也获得一个社会和谐安宁的可能，由此确立清代《老子》注在旧思想的总结与开启新学术的价值意义。

This chapter is divided into four sections, First Section present the Qing Dynasty "Lao Zi" annotator's expectations "saints" is "Save by Tao" image of the ideal; Section II of the Qing Dynasty "Lao Zi" annotator's analysis of the concept of "Doing Nothing". The third quarter discusses the "Lao Zi" annotator in Qing Dynasty especially for the Thrust-Weight "Forgotten" in the political meaning.

本章共分为四节，第一节为「理想人格」，呈现清代《老子》注家对「圣人」的期许，他们认为圣人是大道的体用，是「以道救人」的理想形象；第二节为「无心顺物」，讨论清代《老子》注家对於「无为」概念的具体分析，他们以「循理而动」、「听其自取」、「各安其分」、「因时制宜」、「因情顺性」等观点，使「无为」的理念得以开展；第三节为「智识与相忘」，论述清代老子注家特别推重「忘」在政治意涵上的发挥，在忘境之中君民各尽其生，熙熙乐乐而浑然不觉。

His countrified compose resulted the cogent impact on the prevail of superb literature;he had learned using the allegory from Zhuang Zi, being good at debating from Meng Zi as well as the precising from Xun Zi, the full of flavor from Han Feizi.

他对晚唐说教气息和怪异文风进行了矫正；他质朴无华的创作对晚唐绮靡浮艳文学的盛行造成了强有力的冲击；他学习了庄子的善用寓言、孟子的犀利善辩，以及荀子的浑厚绵密、韩非子的充满理趣。

This thesis, based on the text of Xun Zi, taking for reference the exegeses by Yang Liang in Tang Dynasty and the annotations of many scholars included in Xun Zi Ji Jie by Wang Xianqian in Qing Dynasty, analyzes the synonymic relationship of monosyllabic verbs in Xun Zi in the light of the methodology and achievements of all the predecessors for the purpose ...

本文以《荀子》中的语言材料为依据，参考唐代杨倞的注以及清代王先谦《荀子集解》中收录的各家注疏，借鉴前辈学者的研究方法和研究成果，对《荀子》单音节动词的同义词关系进行考察，目的是系统地清理《荀子》一书的单音节动词同义词的关系。

Chapter 4 'A Summary of Zhuang Zi's Poetic Thought', based on a'close reading'of thirty-three sections of Zhang Zi and the three parts'primordial thought'T's discourse'and'poetic living', systematically combs and interprets the basic framework of Zhuang Zi's poetic thought.lt starts from a'primordial thought' about a 'carefree life' that overcomes 'grief and 'heavy burdens'and obtains Toe's wisdom', and experiences a judgment of various discourses of man, a listening to the discourse of heaven and earth and a preception of 'Tao's discourse'. With this as a basis, a realm of 'poetic living' is attained: such a realm is rooted in a confirmation of 'useless use', a method of 'inaction',and an ideal state of 'floating by means of Tao-Te'.

第四章&庄子诗学思想述略&，主要通过对现存三十三篇的《庄子》的&文本细读&，围绕&本然之思&、&大道之言&、&诗化人生&三大板块，系统清理和阐释庄子诗学思想的基本框架：它从对于充满太多&悲恸&、&无奈&、&生存重负&的&荒诞人生&和与&体道智慧&相联系的可能的&自在人生&的&本然之思&出发，经由对各种&人言&的分辨、对&天地之言&的聆听、对&大道之言&的感领，最后通达逍遥无待的&诗化人生&之境——种植根于&无用之用&的确认，借助于&无为而观&的手段，通过&乘道德而浮游&的体验而通达的理想人生境界。

Liapunov—Schmidt method is one of the most important method in the bifurcation theory.

Liapunov—Schmidt方法是分叉理论的最重要方法之一。

Be courteous -- even when people are most discourteous to you .

要有礼貌──即使当別人对你最不礼貌的时候。