查询词典 World Cup

It is a state of mindstanding to one's own resolution in such a fickle world so that we can be the master of our destiny, i.e.,"Contenting with a cup of plain tea while others indulging in the best wine".

定&是一种境界，是居于多变之中的不动摇。只有达到这一境界，才能掌握自己的方向，才能做到：&他饮他的花酒，我喝我的清茶。

The World Champion will be making his second Mosconi Cup appearance and the omens are good.

世界冠军将作出他的第二个mosconi杯的外观和前兆是好的。

They are the cup holders and they can become world champions in the coming days.

我们的对手是卫冕冠军并将在未来几天里成为世界冠军。

Ying Ying moonlight, I skim a cup of the Qing; yo afterglow, I owned a ray of the warmest; Shining leaves, I picked up a the hottest; lush grass and a bunch of the most Can I Summary of; long life, I have to pick world heaviest --- perseverance.

盈盈月光，我掬一杯最清的；落落余辉，我拥一缕最暖的；灼灼红叶，我拾一片最热的；萋萋芳草，我摘一束最灿的；漫漫人生，我要采撷世间最重的———毅力。

008 The UCI shall award a trophy to the winner of the World Challenge Cup competition.

国际自由车总会会颁发奖杯与世界挑战杯的获胜者。

008 The UCI shall award a trophy to the winner of each World Challenge Cup competitions.

国际自由车总会会颁发奖杯与世界挑战杯的获胜者。

October 11 to 13 by the International Institute of mushroom, the World Federation of Chinese cooking, Chinese Cuisine Association, the China Edible Fungus Association jointly sponsored the "fourth China International Cooking Contest Fangshan Mushroom Cup Tournament" held in Beijing's Fangshan .

中国厨师网记者北京报道：10月11日~13日，由国际蘑菇学会、世界中国烹饪联合会、中国烹饪协会、中国食用菌协会共同举办的&第四届中国国际食用菌烹饪大赛房山杯邀请赛&在北京市房山区举行。

And see no end to the landscape,new objects presenting themselves as we advan ce;so,in the commencement of life,we set no bounds to our inclinations.nor to the unrestricted opportunities of grastifying them.we have as yet found no obs tacle,no disposition to flag;and it seems that we can go on so forever.we look round in a new world,full of life,and motion,and ceaseless progress;and feel in ourselves all the vigour and spirit to keep pace with it,and do not foresee from any present symptoms how we shall be left behind in the natural course o f things,decline into old age,and drop into the grave.it is the simplicity,and as it were abstractedness of our feelings in youth,thatidentifie s us with nature ,and(our experience being slight and our passions strong)delu des us into a belief of being immortal like it.our short-lives connexion with existence we fondly flatter ourselves,is an indissoluble and lasting union-a h oneymoon that knows neither coldness,jar,nor separation.as infants smile and s leep,we are rocked in the cradle of our wayward fancies,and lulled into securi ty by the roar of the universe around us0we quaff the cup of life with eager h aste without draining it,instead of which it only overflows the more-objects p ress around us,filling the mind with their magnitude and with the strong of de sires that wait upon them,so that we have no room for the thoughts of death.

此时，但觉好风光应接不暇，而且，前程更有美不胜收的新鲜景致。在这生活的开端，我们听任自己的志趣驰骋，放手给它们一切满足的机会。到此为止，我们还没有碰上过什么障碍，也没有感觉到什么疲惫，因此觉得还可以一直这样向前走去，直到永远。我们看到四周一派新天地——生机盎然，变动不居，日新月异；我们觉得自己活力充盈，精神饱满，可与宇宙并驾齐驱。而且，眼前也无任何迹象可以证明，在大自然的发展过程中，我们自己也会落伍，衰老，进入坟墓。由于年轻人天真单纯，可以说是茫然无知，因而将自己跟大自然划上等号；并且，由于经验少而感情盛，误以为自己也能和大自然一样永世长存。我们一厢情愿，痴心妄想，竟把自己在世上的暂时栖身，当作千古不变、万事长存的结合，好像没有冷淡、争执、离别的密月。像婴儿带着微笑入睡，我们躺在用自己编织成的摇篮里，让大千世界的万籁之声催哄我们安然入梦；我们急切切，兴冲冲地畅饮生命之杯，怎么也不会饮干，反而好像永远是满满欲溢；森罗万象纷至沓来，各种欲望随之而生，使我们腾不出工夫想死亡。

The village shadow which shines in that raindrop to whirl and you who fall sleep the long eyebrow draw beautifully even the life which it lives nearly in this morning which hangs down the court lady place your heart sound which it laughs to scorn becoming the clock of inside life, also to live today, it drifts between the wave of the seat, two which it soaks it took off the small ship cloth and the coffee in the as cup which it puts and it followed it put and and it protected it held and and and it gave and and and and it dyed all with my heart stain position trace your nail which it throws away and it erased it gave and and and and and and it protected it held and and and and and and and it gave and my soul and and and and and and and in city inside and and and and and my soul and and and only only inside oneself loved I which it lives convenience own way in your width to cuddle, the summer when it is intense huyn with the sand you The Kiss even hot weather to disappear, it will leave at transparent transgression autumn and only position case love it will be bumped against when being strenuous, to the world and if you are the possibility only the thing sharing an inside pain are in the side and that it will hang with you protect you hold and and and you give and and and a sufficient you are not and my soul and and by two hands which you are warm mes packing there is from I without without before truth and he protects he holds and and he gives and and and he reads he gives and and and and my minds and and and it is valuable is not the possibility of talking the end my eye which it grudges he sees my soul and

发光的村庄阴影美妙地落睡眠长的眼眉凹道甚而生活它几乎居住在今晨垂悬在法院夫人位置下您的心音它笑蔑视成为里面生活时钟的雨珠旋转和您，今天并且居住，它漂移在位子之间，二波浪它浸泡它离开小船布料并且咖啡在如同它投入和的杯子它随后了而来它投入并且和它保护它举行并且和和它给并且和和和它洗染所有以我的心脏污点位置踪影您的钉子它投掷和它删掉了它给了并且和和和和和它保护了它举行了并且和和和和和和它给了并且我的灵魂和和和和和和和在城市里面和和和和和我的灵魂和和和只只在自己里面爱它居住便利拥有方式在您的宽度拥抱，夏天的I 当这是强烈的huyn 与沙子您亲吻热的天气消失，它将离开在透明违反秋天和唯一位置案件爱它将被碰撞反对当是吃力的，对世界并且如果您是可能性事只分享里面痛苦是在边并且那它将垂悬与您保护您举行并且和和您给并且和和充足您不是并且我的灵魂和和由您是温暖的mes 包装那里的二只手是从I 无无在真相和他保护他之前举行和和他给并且和和他读他给并且和和和我的头脑和和和它有价值不是谈末端的可能性它吝惜他看我的灵魂和的我的眼睛

The 36-year-old, who became the first defender to be named FIFA World Player of the Year in 2006, was famously videoed inserting a drip into his arm on the eve of a victory over Olympique de Marseille in the 1999 UEFA Cup final when playing for Parma.

据悉，卡纳瓦罗在1999年效力于帕尔马期间，曾被拍到在和马赛的联盟杯决赛前注射药物。现年36岁的卡队在2006年当选为世界足球先生，成为获此殊荣的第一位后卫。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。