查询词典 Western

Tisane is a tea or infusion without any tea leave meant by Western restaurant such as peppermint, chamomile and lavender that Western young beautiful women love.

Tisane在西方餐饮用词里，是没有茶叶成份的冲泡品，如薄荷、洋甘菊和薰衣草茶等都是令一众西方美少女倾倒的饮用品。

The world clothing's brand value and the fashion trend are controlled by the Western country for a long time, since particularly recent more than a half centuries. China's clothing profession had a verybig development, no matter what? the huge achievement from the quantity or the quality, particularly in the recent ten several years, China's ready-made clothing export occupied global clothing volume of exports near half. They are very popular among the Chinese consumers, but China's clothing are still difficult to ascend the world clothing's mainstream stage. The Chinese brand clothing's value was still unable to place on a par with the Western brand clothing's, that let we feel regret.

世界服装的品牌价值及流行趋势长期都是被西方国家所控制，尤其是最近的半个多世纪以来，尽管中国的服装行业有了很大的发展，无论是从产品数量还是质量上都取得了巨大的成就，尤其是在最近的十几年里，中国的成衣出口占全球的服装出口量近一半了，深受各国广大消费者的青睐，但中国的服装却依然难登世界服装的主流舞台，中国品牌服装的价值仍然无法与西方品牌服装的价值相提并论，这让我们遗憾和不平。

This paper does not intend to Toynbee's philosophy of history to add, just borrow one of his "civilized type of" theory, derived "cultural type" of this concept and to apply this concept he outlined in the first 26 civil society 1 - Western society, and Analysis of Western cultural traditions and the status quo.

本文无意对汤因比的历史哲学作出补充，只是借用他的"文明类型"理论，引伸出"文化类型"这一概念，并把这一概念运用于他所列举的二十六个文明社会的第一个——西方社会，分析西方文化传统和现状。

Then, Jiang menglins evaluation and analysis of the Chinese traditional culture and Western culture and his comparative study between the Chinese traditional culture and Western culture are transversely analyzed.

本文又从横向剖析了蒋梦麟对中国传统文化、西方文化的认识以及对中西文化的比较研究。

This chapter studies the connotation of western civil society and its evolution from classic to modern and contemporary, from which we can know western civil society undergoes a process from integration, dichotomy to trisection, with which the concept of civil society changes. Therefore, we can conclude the connotation and characteristics of civil society. The concept of civil society is also suitable to Chinese context and it is the actual theoretical grasp of the new social structure elements which are brought by the social transformation.

本章研究西方公民社会内涵及其理论从古典到现代再到当代的演变，揭示了西方的社会结构经历了一个从一体到两分再到三分的过程，在此基础上总结出本文所研究的公民社会的内涵及其特征，论证了公民社会概念在中国语境下同样具有适用性，是对社会转型所催生的新的社会结构要素的准确理论把握。

Western leaders, increasingly exasperated at Iran's nuclear truculence, were little assuaged by Iran's belated admission of the site's existence, which appears to have come after Iran learned that western intelligence services were on to its secret establishment.

越来越被伊朗在核问题上的好斗精神激怒的西方国家领导人，丝毫没有因为伊朗对秘密工厂姗姗来迟的供认而平静下来。伊朗对此事的自报家门，似乎出现在得知西方情报机构在调查它的秘密设施之后。

Minority tradition consciousness is right western big development has suit with incommensurate twoness, its are inactive the element is right western big development has undesirable effect.

少数民族传统意识对西部大开发有适应与不适应的二重性，其消极因素对西部大开发有不良影响。

Consequently,all aspects of the society can accept the banning measures against cult organizations;from a perspective of history,it compares the differences of the state and church relations between china and western countries and points out that there is no seperation of church and state in china.what's more,the state power has a leading and controlling influence on religion,which has an impact on the prevention and control policies in china and thus forms the deviation between china and western countries in this issue.secondly,it briefly analyzes the present prevention and control measures in china,and proposes that we should replace "cult" with "dangerous beliefs" in legal documents,and the government should balance the relationship between fighting against dangerous beliefs and safeguarding freedom of religion and prudently adopts the banning measures;lastly ,it gives some suggestions such as establishing the principles of prudently using criminal law against cult behavior,protecting fundamental rights of cult believers,and improving legislation ,sticking to the ultimacy of criminal law,improving registering system of religious groups,helping the religious groups step out the underground situation,and long term research and study on cult,combining fighting and regulating.

其次，对我国目前的邪教犯罪防控措施进行了简要的评析，提出在法律文件中改变"邪教"称谓，代之以"危险信仰"，和政府在反邪教斗争中应平衡打击危险信仰犯罪和保障宗教信仰自由的关系，慎重采取取缔措施；最后，对当前邪教犯罪活动的防控提出了几点建议，主要包括：确立对邪教行为慎用刑法、保障邪教人员各项基本权利的原则，完善立法，坚持刑法调整的最后性，完善宗教团体登记管理制度，使宗教社团走出地下状态，对我国邪教情况进行长期的调查研究，打击与监控相结合等五点建议。

There is a difference from china to western that talk during chew is uncourteous,which is a contrast between china and western culture,take heed of it

面试时，雇主是否雇佣你取决你的教育，实践，和另外的资历，你的能力应以一种有序合理的方式表达出来。

The ideas of independent music we're advocating currently are undebatable adapted from the western; and this is just the same theory as where science happened to be a happening only at the western country first before the other countries started to acknowledge it.

我们觉得这是一个非常值得思考的问题，我们所提倡的独立音乐，没错都是来自西方的概念，这就好像科学一样，都是西方先有，然后才为世界其地方接受。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。