查询词典 West End

Her real name was Phoebe Anne Oakley Moses, but she was known as "Little Sure Shot" because she had such great aim. At 30 paces Annie Oakley could fire a gun and hit the edge of a playing card or the end of a cigarette held in the lips of her husband, Frank Butler. What other kinds of acts do you think were in the Wild West show?

她的真名是 Phoebe Anne Oakley Moses ，但因为她的射术精湛，故又名「小小神射手」；她能在三十步远的距离外，打纸牌的狭窄边缘或她老公法兰克巴特勒嘴上叼著的纸烟烟头；您认为西大荒演出还包含了那些项目呢？

But this bishop's believing deeply this be an important detection, and he is end in the tower west lift a plantation found out apprehensibility these － plum of wood Chien's persons especially ·pottery ·Ao Er.

但这位主教深信这是个重要的发现，并且他最终在塔西提一个种植园里找到了能理解这些木简的人－梅特罗·陶·奥尔。

Chohwa , which was made of standardized mulberry-bark paper early in the Joseon period, become the first legal paper money and was used as a medium of exchange in place of coins.From the 17th century until the end of the 19th century, Sang Pyong Tong Bo copper coins were the most widely circulated currency.The mintage and circulation of modern currency began during the last years of the old Korean Empire as a result of contact with the West.Around the time of the trial adoption of the gold standard in 1901, gold and silver coins were in circulation along with some Japanese bank notes.In 1909, the Bank of Korea was founded in Seoul as a central bank and began issuing currency of modern type.After Korea lost her sovereignty to Japan in 1910, the Bank of Korea was renamed the Bank of Chosn, until Korea's independence in 1945 at the end of World War II.

Chohwa、标准化mulberry-bark早在朝鲜进行期间，成为第一个合法的纸币和被用作一种交换媒介的硬币从17世纪到19世纪末，唱Pyong通博铜纪念币被认为是最广为流传的货币这个mintage和循环的现代货币开始在过去几年的老韩国帝国由于接触西方在一次试验所采用的标准1901年，金银铸币在循环连同一些日本银行纸币1909年，韩国银行成立于首尔作为中央银行发行的货币，现代类型韩国失去了她的主权后，日本在1910年，韩国央行改名为银行的独立性，直到朝鲜Chos？

The ANGEL west dining hall starts business on February , 1999 so far, because the turnover is not really ideal therefore, dispute that ANGEL west dining hall problem having discussed turnover go up without end all round , survival having initiated Western-style food culture in Chinese southward value: Be to ought to copy changelessly, still be going to have the pertinency field to cater to taste of great majority consumption crowd but to do appropriate adjustment, ability makes a turnover rise?

ANGEL西餐厅座落于珠三角腹地佛山新开发区，南北有325国道贯通广州至中山珠海，东西乐从大道接驳南海西樵与广州番禺。ANGEL西餐厅于1999年2月开业至今，因营业额不甚理想，所以，ANGEL西餐厅全面探讨营业额上升不了的问题，引发了西餐文化在中国南方的生存价值的争议：是应该一成不变地照搬，还是要有针对性地迎合大多数消费人群的口味而作适当调整，才能使营业额上升？

Into the West Into the West Written: Philippa Boyens /Howard Shore Artist: Annie Lennox Lay down your sweet and weary head Night is falling, you have come to journey's end.

远渡西方躺下吧你温柔疲倦的脑袋夜已降临你已到达旅途的终点现在睡吧去梦中与故人相会他们在那遥远的海岸边呼唤你为何哭泣？

Indonesia – Pray for an end to the migration of Muslims to West Papua, that the area will not become Islamized and that West Papua will be freed from the oppression of Indonesian control.

印尼—求神终止穆斯林迁移至西巴布亚岛的行动，使该地区不会被伊斯兰化，并使西巴布亚岛免於印尼掌控的压迫。

Next, in the center design, the Earth goes end to end with Planet X, almost tipping over in this attempt during the 3 days of darkness which morphs into 6 days of sunrise west as the globe overcompensates while tipping over.

这也是一段行星 X扭动和翻转的时间，当它穿过黄道之时就会很快纠正过来，并且就位。

Leifeng Pagoda was first built in Northern Song Dynasty 977 AD, two years of peace and rejuvenating the country, originally for the King of Wu and Yue Feng Qian-shu Tibetan Buddhism as a relic to pray for peace and prosperity Luo Ji-fat built, the original name of Princess tower, tower of brick-wood structure leifeng well-known high tower, and Chinese folk legend of White Snake widespread myth is closely related to the story in the embodiment of white snake Bai Suzhen have been a result of the pursuit of true feelings and sea monk imprisoned in Leifeng Pagoda, the Leifeng Pagoda and therefore the statement of history far and wide Leifeng Pagoda on the fire hit twice, the first declared in the Northern Song Dynasty and years, because of Fang La uprising, a torch outside the wooden structure burned to the tower to the Southern Song Dynasty years, have been rebuilt Leifeng Pagoda, West Lake, one of Dusk is the leifeng circulated Leifeng Pagoda at that time subjected to fire the second Jiajing in the Ming Dynasty, when the pirates violation of Hangzhou, Leifeng Pagoda burnt again, remaining tower stands on the shore of West Lake, this case continued until the end of the Qing, Leifeng Pagoda finally collapsed due to overwhelming cause of the collapse on the Leifeng Pagoda in history is also very controversial, in general there are two versions of the previous two years in the clean-up sites Leifeng Pagoda time, found that a considerable portion of the tower of brick side of a small hole in the cave there are Buddhist in the past, people have incorrectly relay erroneous messages will pass into a gold brick by brick, the tower blocks have take-home, resulting in the collapse of the tower argument argument, one of the two, due south is the land of plenty since ancient times, but Hangzhou is the House of silk and tea, the history of Hangzhou on the rich silk, and every year when the silkworms cocoon silk, a variety of reasons, tend to have a large number of cocoon death, Over the past superstition, misconception that cocoon cursed, while the Leifeng Pagoda is a town of white snake demon, thinking that would be the Pagoda bricks at home, they can withstand the erosion of Yao Xie, you have to take a sericulture, his family wealth take a course of time, in particular, Taki shaft damage due to the common people, coupled with those in power are indifferent Leifeng Pagoda finally at 13:40 on September 25, 1924 came crashing down

雷峰塔初建于北宋太平兴国二年公元977年，原本为吴越国王钱淑为奉藏佛螺髻发舍利子以祈祷国泰民安所建，原名叫皇妃塔，塔为砖木结构雷峰塔的知名度之高，与中国民间广泛流传的神话传说白蛇传密切相关，故事中白蛇的化身白素贞因追求人间真情而被法海和尚囚禁于雷峰塔下，雷峰塔因而声明远播历史上的雷峰塔曾两次遭遇大火，第一次是在北宋宣和年间，因方腊起义，一把火把外面的木结构塔身加以焚毁到了南宋年间，曾重修雷峰塔，西湖十景之一的雷峰夕照就是在那个时候流传的雷峰塔第二次遭受火烧是在明朝的嘉靖年间，当时倭寇侵犯杭州，雷峰塔再次把火焚，仅剩塔身屹立于西湖之滨这种情形一直持续到清末民初，雷峰塔终因不堪重负而倒塌了关于雷峰塔倒塌的原因，历史上也很有争论，一般来讲有两种说法，前两年在清理雷峰塔遗址的时候，发现有相当一部分的塔砖一侧有一个小洞，在洞里有佛经而在过去，老百姓们以讹传讹将经砖传成金砖，纷纷将塔砖拿回家，从而导致塔的倒塌此说法之一说法之二，由于江南自古就是鱼米之乡，而杭州又是丝茶之府，历史上的杭州就盛产丝绸，而每年蚕宝宝吐丝结茧之时由于多种原因，往往有大量的蚕茧死亡，过去的人迷信，误以为蚕茧中了邪，而雷峰塔是镇妖的白蛇，以为将雷峰塔的砖放在家里，就可以抵挡妖邪的侵蚀，你家养蚕拿一块，他家求财拿一块，久而久之，塔身特别是塔基由于老百姓的破坏，加上当权者的漠不关心，雷峰塔终于在1924年9月25日下午1点40分轰然倒塌

In Namibia, formerly South West Africa, presidential and parliamentary elections to be held on November 27th-28th are the fifth since the end of a 22-year guerrilla war led by the South West Africa People's Organisation against apartheid South Africa. Two decades on, the world's second-most sparsely populated country, with just 2.2m people spread over a territory more than three times the size of Britain, much of it desert and scrub, is a stable and peaceful multiparty democracy.

在纳米比亚在11月27-28日举行的总统和议会的选举是在持续了22年的西南非人民组织领导的游击战结束后举行地第五次选举，（SWAPO反对南非的种族隔离制度）。20年后，这个世界上第二个人口最稀疏的国家，2千万人口遍布于比英国大三倍的疆域的国家现在是一个稳定和平的多党民主制国家。

This paper is divided into five parts: the first part focuses on the currentsituation of research, process of his thoughts and his determination to put it to practice.Thought this part, we can understand the background of his constitutional philosophy;In the second part, We recognize his ideological foundation, describe the awarenessand understanding of his culture about East and West, research his background of thecultures about East and West; In the third part, the writer discuss the history ofevolution about Zhang Junmai constitutional philosophy, describe the process, that isfrom Eucken's philosophy to kant's philosophy. In this process, we understand therole and significance of Zhang Junmai constitutional philosophy in building ademocratic constitutional government; Part IV , in which the writer describes thecharacteristics of Zhang Junmai constitutional philosophy, is important; In the end, thewriter thinks that Zhang Junmai political appeal hadn't achieved at the ideal result thathe expected, but, there were some reasonable factors contained in his thoughts, thatwhat we shouldn't be abandoned but be utilized and developed when constructing themodern nation.

本文主要分为五个部分，在绪论中主要叙述了张君劢宪政哲学思想之研究现状以及张君劢宪政思想历程，把张君劢的宪政活动和思想认识做出了初步的概括，使我们能更加清楚的理解他的宪政哲学思想背景；第二部分主要是对其宪政哲学思想形成之基础进行归纳与总结，叙述张君劢对中西文化的认识和理解，研究其宪政哲学思想之中西文化的理论背景；第三部分则是对张君劢宪政思想之哲学演变的探讨，叙述了其宪政哲学思想从倭伊铿哲学转向康德哲学的演变过程，从其思想演变过程来理解张君劢宪政哲学在中国民主宪政建设中的作用和意义；第四部分主要是从张君劢各种宪法草案以及宪政活动中概括其宪政哲学思想之特征，从而得出其民族意识、德法合一与精神自由的宪政哲学核心内涵，并且在时代的背景下对其社会主义思想与马克思主义社会主义观进行了比较研究；第五部分则是对张君劢宪政哲学思想的一种再认识，指出了其宪政哲学思想在当代仍饱含着建设性的意义，并且赞同其复兴儒家文化的主张，认为这一主张在当代社会发展中仍有十分巨大的现实意义，在这些认识基础上，笔者认识到我们仍要保持一种批判与继承的态度去看待张君劢宪政哲学思想。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。