查询词典 VIII

Henry VIII wanted to divorce Catherine of Aragon but the Pope refused.

亨利八世欲与他的西班牙皇后"阿拉贡的凯瑟琳"离婚，但是教皇拒绝了。

He had realized that the words:"one of six to eight" under the first picture in the book connected the hare in some way to Katherine of Aragon, the first of Henry VIII's six wives.

他曾认识到那本书里第一幅图画下面的那些词"一、六、八"在某些方面将这个野兔和阿拉甘的凯撒英，即亨利八世的六个妻子当中的第一个妻子，联系起来。

Augustine argued for aseity (CG XI, 5), absolute immutability (CG XI, 10), simplicity (CG VIII, 6), and yet a triunity of persons (L 169, 2, 5) in this one essence.

奥古斯丁主张aseity （的CG席， 5 ），绝对不可改变（的CG席， 10 ），简单（的CG八， 6 ），但一triunity的人（ 169升， 2 ， 5 ）在本一的本质。

However, the constitution of pope Boniface VIII of happy memory, beginning Praesenti, which was published with this specially in mind, is to remain in force.

然而，宪法的教宗博尼法斯八的幸福记忆，一开始praesenti ，这是出版与本专记，是要继续留在部队。

This idea made its appearance as early as the reign of Philip the Fair, in some of the protests of that monarch against the policy of Boniface VIII.

这个想法提出其外观早在统治菲利普公平，在一些抗议，认为君主对政策的波尼法爵八世。

At the opening of the fourteenth century, however, the conflict between Philip the Fair and Boniface VIII brings out the first glimmerings of the Gallican ideas.

在开幕式的14世纪，然而，菲利普之间的冲突，公平和波尼法爵八世带来了第一次glimmerings的高卢圣的想法。

Boniface VIII adjusted their relations in the Bull "Super cathedram" of 18 February, 1300, granting the mendicants freedom to preach in their own churches and in public places, but not at the time when the prelate of the district was preaching.

波尼法爵八，调整他们的关系在牛市的"超级cathedram " 1300年2月18日，给予乞丐的自由，鼓吹在自己的教堂和在公共场所，但不是在的时候，总主教的地区是说教。

But ultimately there remained only the house at Calais, which was suppressed by Henry VIII.

但最终仍然存在，只有众议院的Calais ，其中被镇压，由亨利八世。

Those who have undertaken to interpret and explain these symbolical prophecies have succeeded in discovering some trait, allusion, point, or similitude in their application to the individual popes, either as to their country, their name, their coat of arms or insignia, their birth-place, their talent or learning, the title of their cardinalate, the dignities which they held etc. For example, the prophecy concerning Urban VIII is Lilium et Rosa; he was a native of Florence and on the arms of Florence figured a fleur-de-lis; he had three bees emblazoned on his escutcheon, and the bees gather honey from the lilies and roses.

这些谁进行了解释和解释这些象徵性的预言已经成功地发现一些特点，典故，点，或相似适用於个人教皇，无论是作为自己的国家，他们的名字，他们的国徽或徽章，他们的出生位，其人才，或学习，其所有权红衣主教的贵宾，他们举行了等例如，关於城市的预言八是百合与玫瑰；他是一个土生土长的佛罗伦萨和武器的佛罗伦萨占有一鸢尾花，他有三个标志蜜蜂他escutcheon ，和蜜蜂收集蜂蜜的百合花和玫瑰花。

In the reign of Henry VIII (1509-1547), people were still eating with their hands after cutting the food the food with a clasp knife which was always carried at the belt .

在亨利八世（1509-1547）统治期间，人们用餐时先把食物用挂在腰间的钩形刀切碎，然后用手抓食。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。