查询词典 VIII

For, first, by statute 5 Hen. IV. c. 5. to remedy a mischief that then prevailed, of beating, wounding, or robbing a man, and them cutting out his tongue or putting out his eyes, to prevent him from being an evidence against them, this offense is declared to be felony, if done of malice prepense; that is, as Sir Edward Coke9 explains it, voluntarily and of set purpose, though done upon a sudden occasion. Next, in order of time, is the statute 37 Hen. VIII. c.

因为，第一，通过亨瑞四世（1367–1413）第5年法案第5章来纠正伤害逐渐流行开来，对殴打，伤害或抢劫他人，他们将切除他的舌头或挖掉他的眼睛，为防止他成为反对他们的证据，这种侵犯被宣布为重罪，如果恶意预谋的话；Sir爱德华·柯克是这样解释"恶意蓄谋"的：那是自主和有确定目的的，虽然抓住的是突然的机会。

This eschatological element is professedly derived from a book written by Enoch eg, Levi, x., xiv., xvi.; Judah, viii.; Simeon, v., etc.

这末世的因素是表面来自一本书撰写的伊诺克（例如，列维，十，十四。

There followed successively Volumes VIII to XIII of October, and I and II of November, besides the "Propylaeum Novembris", an edition of the Greek Synaxarion called "de Sirmond", with the variants of sixty manuscripts scattered through the various public libraries of Europe.

随后，相继卷第八至第十三条的10月，我和二11月，除了" propylaeum novembris "，一个新版本的希腊synaxarion所谓的"德西尔蒙"，与变种的第六十一手稿分散，通过各种公共图书馆的欧洲。

In the mid-16th century, after king the henry viii opened the Britain top-down reformation, Britain taught has been separated from the Vatican, established the English empire protestant episcopal church, namely we often said generally the British national religion church, stipulated king for the country religious leader.

16世纪中期，国王亨利八世开启英国自上而下的宗教改革后，英国教会脱离了罗马教廷，建立英格兰王国圣公会，即一般我们常说的英国国教教会，规定国王为国家宗教领袖。

Since no power over ecclesiastical persons is granted to lay people by either divine or human law, we renew the constitution of pope Boniface VIII, our predecessor of happy memory, which begins Felicis, and that of pope Clement V which begins Si quis suadente, and also any other apostolic ordinance, however issued, in favour of ecclesiastical freedom and against its violators .

由於没有权力的人被授予教会打下人由神或人的法律，我们再次宪法教宗波尼法爵八世，我们的前任的快乐记忆，开始Felicis ，而教皇克莱门特开始第五矽quis suadente ，和还有任何其他使徒条例，但是印发，有利於宗教的自由和对违法者。

Sometimes we cannot accept his opinion (in vi, 9, he most likely wrote quid cupias, and in viii, 12, ex eo quod peccator).

有时，我们不能接受他的意见（在第六，九，他最有可能写了块cupias ，并在第八， 12 ，当然雇佣条例和

In 1633, by the Bull "Plantata", Pope Urban VIII bestowed upon the restored English congregation "every privilege, grant, indulgence, faculty, and other prerogative which had ever belonged to the ancient English congregation" and also approved of its members taking on oath by which they bound themselves to labour for the reconversion of their country.

在1633年的公牛" Plantata "，教皇乌尔班八世授予恢复英文众"每一个特权，补助，宽容，教师和其他特权了以往任何时候都属於古老的英文众"，并批准其成员采取宣誓由他们约束自己的劳动再自己的国家。

With regard to the English text now in use among Catholics, we may note that this is derived not from the Rheims Testament but from a version imposed upon England in the reign of Henry VIII, and employed in the 1549 and 1552 editions of the "Book of Common Prayer".

对於英文文本，现在使用的天主教徒，我们可以注意到，这是源自不是来自rheims全书但是，从一个版本强加在英国统治时期的亨利八世，并受聘於1549年和1552年版本的"好书共同祈祷"。

With regard to the English text now in use among Catholics, we may note that this is derived not from the Rheims Testament but from a version imposed upon England in the reign of Henry VIII, and employed in the 1549 and 1552 editions of the "Boo of Common Prayer".

对於英文文本，现在使用的天主教徒，我们可以注意到，这是源自不是来自rheims全书但是，从一个版本强加在英国统治时期的亨利八世，并受聘於1549年和1552年版本的"组合奖共同祈祷"。

The defilement of the Temple by Pompey was regarded by the Pharisees as a divine punishment of Sadducean misrule Psalms of Solomon, i., ii., viii.

该污辱圣殿的庞培被视为由法利作为一个神圣的惩罚Sadducean暴政

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。