查询词典 Uriah

Simply, the wife of Uriah, mother of Solomon.

她是乌利亚的妻子﹐所罗门的母亲。

And David said to Uriah, Tarry here to day also, and tomorrow I will let you depart.

大卫吩咐乌利亚说：你今日仍住在这里，明日我打发你去。

I remembered Uriah Heep's oily smile, and how uncomfortable he always used to make me feel.

我想起尤赖亚·希普那僵硬的笑，他总是让人那么的不舒服。

And I will call in Uriah the priest and Zechariah son of Jeberekiah as reliable witnesses for me.

我要用诚实的见证人，祭司乌利亚，和耶比利家的儿子撒迦利亚，记录这事。

And David said to Uriah, Go down to thy house, wash thy feet.

11：8 大卫对乌利亚说，你回家去，洗洗脚吧。

The Expeditions Against Ammon and Syria: The first campaign; the provocation: Ammon's king having died, David sends a deputation to present his condolence to Hanun, the son and successor; his envoys are grossly insulted, and are sent back with one-half of their beards shaved off, and their clothes cut off in the middle, so that they have to wait at Jericho until they obtain fresh garments and their beards are grown (x. 1-5); the first battle: Ammon hires Syrian mercenaries, against whom David sends Joab and an army of mighty men; with fine strategy Joab and his brother Abishai defeat the enemy (x. 6-14); the second battle: Hadarezer leads the Syrians, against whom David in person takes the field, marching to Helam, where he defeats them (x. 15-19); war against Ammon is renewed, but David remains at Jerusalem; he sins with Bath-sheba, wife of Uriah the Hittite, who is with the army xi.

该探险队对阿蒙和叙利亚：第一运动；挑衅：阿蒙国王去世后，大卫发出派遣提出他的哀悼，嫩的儿子和继承人，他的特使严重侮辱，并送回了一半的其胡子剃了，衣服切断在中间，使他们不得不等待，直到他们在杰里科获得新的服装和胡须的种植（十1月5日）；第一次战役：阿蒙雇用叙利亚雇佣军，对其中大卫发送乔阿布和军队的威武男子与罚款战略乔阿布和他的兄弟Abishai打败敌人（十， 6月14日）；第二次战役： Hadarezer导致叙利亚人，对他们的人采取大卫领域，进军Helam ，他在那里击败他们（十15-19 ）；战争阿蒙续期，但大卫依然在耶路撒冷，他的罪过与浴，巴，妻子尤赖厄的赫提特，谁是与军队

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。