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Let us break their bonds Let us break their bonds asunder, and cast away their yokes from us.

诗篇 2：3 说：我们要挣开他们的捆绑，脱去他们的绳索。

Cluttered counters and worktops make us feel stressed, reminding us of all we haven't done yet, and refusing to let us feel at peace.

杂乱柜台worktops令我们感到强调，提醒我们所做的一切，但我们没有，拒绝让我们感到安宁。

More importantly, he also taught us exercises the tap steps in a new method and earnest wised us that we must learn the name of tap steps in foreign language, their structure and principles of evolution; must learn to listen to music and exercises the international popular method of singing and counting the rhythm, and tell us how he has continuously participated in master courses, and from the most recent movies, television dramas accumulation and innovation in learning and typesetting tap dance combinations, and is how to ride from a business trip to seize any slot of time to recite their rhythm and drill until he skilled and corrected.

更重要的是他还教给了我们练习踢踏舞步的新方法，谆谆劝诱我们一定要学习和记忆踢踏舞步的外语名称、结构演变的原理等；要我们学会听音乐，学会国际流行的唱拍方法和数拍来指导踢踏舞组合的学习，并告诉我们他是怎样不断参加大师课程，并从最新的电影、电视剧中学习积累和创新编排踢踏舞组合的、是怎样从出差路程中抓紧缝隙时间来背诵它们的节奏和反复操练直至妍熟无误的。

From the angle of self managing and self stimulation, Vroom give us two inspirations: first, the two chief factors for the effort intensity rest with your subjective estimating, even if the estimating maybe do not reflect the objective realities, but it really show us the fascinating virtual future and it will lead us to make great effort.

从管理自己、自我激励的角度看，佛隆给了我们两点启示：其一，决定行为动力大小的两个制约因素往往取决于个人主观上的估价，尽管这种估价不可能百分之百地准确反映客观现实，但它毕竟展示出了一个相当广阔的自我激励的天地。

At7:00pm the Dec 12 th, our Shandongnese neighbor Old sister Li called us, to invite us out for visitings, I and wife went to her home happyly, and knew that she asked her son-inlaw to drive us for watching the downtown night sights, a little pity was I had not btought my camera..

12月15日晚7时，我们的近邻山东李大姐来电话，说是要和我们夫妇出去逛逛，我们夫妇就到她家去了，去了之后才知道，原来她安排她女婿开车要让我们到市中心去看夜景，我们心里好高兴，只后悔没带相机。

Let us study the law of nature; search into the spirit of the British Constitution; read the histories of ancient ages; contemplate the great examples of Greece and Rome; set before us the conduct of our own British ancestors, who have defended for us the inherent rights of mankind against foreign and domestic tyrants and usurpers, against arbitrary kings and cruel priests; in short, against the gates of earth and hell.

我们的祖先已经爲我们保卫了人类的固有权利，即反对国内外暴君和篡权者，反对专制国王和残酷的神父，总之，反对人间和地狱之门的权利。让我们阅读、回顾、铭记我们自己更直系的祖先在离开他们土生土长的国家，来到这凄凉的荒野时的意图和目的。

Let us study the law of nature; search into the spirit of the British Constitution; read the histories of ancient ages; contemplate the great examples of Greece and Rome; set before us the conduct of our own British ancestors, who have defended for us the inherent rights of mankind against foreign and domestic tyrants and usurpers, against arbitrary kings and cruel priests; in short, against the gates of earth and hell.

我们的祖先已经爲我们保卫了人类的固有权利，即反对国内外暴君和篡权者，反对专制国王和残酷的神父，总之，反对人间和地狱之门的权利。

We are mature enough now to stand the shock of learning that much of what we were taught in our youth was wrong, or improperly understood by those who were teaching it, or perhaps shaded a bit, the shading resulting from the personal needs of the teachers, who as human beings had a tendency to introduce some of their heart's blood into their work, and sometimes this may not have been of the first water, this heart's blood, and even if they thought they were moving the "knowledge" out, as the Board of Education had mandated, they could have noticed that their sentences weren't having the knockdown power of the new weapons whose bullets tumble end-over-end (but it is true that we didn't have these weapons at that time) and they might have taken into account the fundamental dubiousness of their project (but all the intelligently conceived projects have been eaten up already, like the moon and the stars) leaving us, in our best clothes, with only things to do like conducting vigorous wars of attrition against our wives, who have now thoroughly come awake, and slipped into their striped bells, and pulled sweaters over their torsi, and adamantly refused to wear any bras under the sweaters, carefully explaining the political significance of this refusal to anyone who will listen, or look, but not touch, because that has nothing to do with it, so they say; leaving us, as it were, with only things to do like floating sheets of Reynolds Wrap around the room, trying to find out how many we can keep in the air at the same time, which at least gives us a sense of participation, as though we were Buddha, looking down at the mystery of your smile, which needs to be investigated, and I think I'll do that right now, while there's still enough light, if you'll sit down over there, in the best chair, and take off all your clothes, and put your feet in that electric toe caddy and slip into this permanent press hospital gown, to cover your nakedness-why, if you do all that, we'll be ready to begin!

现在我们已经足够成熟来承受学习的震撼，以此我们来嘲笑我们年轻时候的错误，或者错误地理解教我们的人，或者也许掩饰掉它，掩饰将使得我们更需要老师，他们就像人类的趋向来将他们的一些心血用在工作上，有些时候这些已经不是第一点水了，这是心血，甚至他们是在想他们把&知识&搬了出去，广泛教育形成，他们也许已经认识到他们的句子已经没有新武器的那样的震撼力了，新武器的子弹击倒了一个又一个（但是的确哪个时候我们没有那样的武器），他们也许会被考虑进基础性不确定的留给我们的项目（但是所有构思高明的项目早就被吃光了，就像星星之于月亮），在我们最好的衣服中，只有一件事情可以做，就像操纵有力的战争摩擦来反对我们的妻子一样，她正在完全醒来，滑进有斑纹的闹钟中，扯下羊毛衫，放在为完成的作品上，坚决拒绝在羊毛衫里穿任何凶罩，小心翼翼地想任何听众解释这个拒绝政治上的重大意义，或者观众，但不包括触抹者，因为这没有任何意义，所以他们说，不要管我，只有一件事情要做，就像雷诺茨？

We are mature enough now to stand the shock of learning that much of what we were taught in our youth was wrong, or improperly understood by those who were teaching it, or perhaps shaded a bit, the shading resulting from the personal needs of the teachers, who as human beings had a tendency to introduce some of their heart's blood into their work, and sometimes this may not h39e been of the first water, this heart's blood, and even if they thought they were moving the "knowledge" out, as the Board of Education had mandated, they could h39e noticed that their sentences weren't h39ing the knockdown power of the new weapons whose bullets tumble end-over-end (but it is true that we didn't h39e these weapons at that time) and they might h39e taken into account the fundamental dubiousness of their project (but all the intelligently conceived projects h39e been eaten up already, like the moon and the stars) le39ing us, in our best clothes, with only things to do like conducting vigorous wars of attrition against our wives, who h39e now thoroughly come awake, and slipped into their striped bells, and pulled sweaters over their torsi, and adamantly refused to wear any bras under the sweaters, carefully explaining the political significance of this refusal to anyone who will listen, or look, but not touch, because that has nothing to do with it, so they say; le39ing us, as it were, with only things to do like floating sheets of Reynolds Wrap around the room, trying to find out how many we can keep in the air at the same time, which at least gives us a sense of participation, as though we were Buddha, looking down at the mystery of your 56ile, which needs to be investigated, and I think I'll do that right now, while there's still enough light, if you'll sit down over there, in the best chair, and take off all your clothes, and put your feet in that electric toe caddy and slip into this permanent press hospital gown, to cover your nakedness-why, if you do all that, we'll be ready to begin!

现在我们已经足够成熟来承受学习的震撼，以此我们来嘲笑我们年轻时候的错误，或者错误地理解教我们的人，或者也许掩饰掉它，掩饰将使得我们更需要老师，他们就像人类的趋向来将他们的一些心血用在工作上，有些时候这些已经不是第一点水了，这是心血，甚至他们是在想他们把&知识&搬了出去，广泛教育形成，他们也许已经认识到他们的句子已经没有新武器的那样的震撼力了，新武器的子弹击倒了一个又一个（但是的确哪个时候我们没有那样的武器），他们也许会被考虑进基础性不确定的留给我们的项目（但是所有构思高明的项目早就被吃光了，就像星星之于月亮），在我们最好的衣服中，只有一件事情可以做，就像操纵有力的战争摩擦来反对我们的妻子一样，她正在完全醒来，滑进有斑纹的闹钟中，扯下羊毛衫，放在为完成的作品上，坚决拒绝在羊毛衫里穿任何凶罩，小心翼翼地想任何听众解释这个拒绝政治上的重大意义，或者观众，但不包括触抹者，因为这没有任何意义，所以他们说，不要管我，只有一件事情要做，就像雷诺茨？

We try. We hope. We do what we can to build our house upon the sturdiest rock. And when the winds come, and the rains fall, and they beat upon that house, we keep faith that our Father will be there to guide us, and watch over us, and protect us, and lead His children through the darkest of storms into light of a better day.

我们尽力，我们希望：我们尽自己所能将房屋建立在坚石上，风雨交加，击打这房屋，但我们要保持信心，因为我们的父亲将会在那儿引导我们，照看我们，保护我们，他会领着他的孩子们穿过这最黑暗的暴风雨，进入新的一天更美好的阳光中。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。