查询词典 US

Share the additionally a bit experience that plays me to make a station with everybody additionally, actually key word of the day on pop chart of dog of Baidu, search, week is very useful, it mirrorred near future netizen to be opposite the attention heat of what incident, what we need to do is the card that blends in these key word to us go among caption, but content is not certainly as pop chart content, but the content that can reflect key word, so to search engine, key word had, of content different those who let it believe us is to be achieved formerly, is not blind follow suit on the net duplicate, some key word it won't expire forever, we often blend in the key word of seniority to us inside the caption of all sorts of cards, as time passes, our forum it is dictionary of a keyword, I today Baidu spider assimilate to the word that is a deadbeat, so the heaven that my station is dish of all sorts of fastfood, name, to deadbeat that is greatest temptation.

另外跟大家分享下我做站的另外一点经验，其实百度、搜狗排行榜上的日、周关键字是很有用的，它反映了近期网民对哪些事件的关注热度，我们需要做的是把这些关键字融入到我们的帖子标题当中去，但是内容不一定是跟排行榜内容一样的，但是能反映关键字的内容，那么对于搜索引擎来说，关键字有了，内容的不同让它相信我们的是原创，而不是盲目的网上跟风复制，有些关键字它是永远都不会过期的，我们经常的把排行的关键字融入到了我们各种帖子的标题里面，久而久之，我们论坛它就是一部关键词字典，我今天把百度蜘蛛比作是一个食客的话，那么我的站就是各种小吃、名菜的天堂，对于食客来说那是莫大的诱惑。

Most of tourists travelled US national park by driving, one reason is that US national parks are quite big and make touring by walking unrealistic. The second reason is that the US roads are commonly well built, normally there is a main road in the park and the major scenes distributed along the main road or branch roads.

大部分人游览美国国家公园都是开车游览的，一是因为美国国家公园都特别的大，步行是不现实的，二是美国的公路修得很好，公园通常有一条主路，而游览的景点都分布在主路或主路边的支路旁。

And even though we had obstacles, and people that were trying to tear us down, or Archangels that were against us telling us we couldn ' t do it, but we ' re here.

而就算我们遇到了困难，就算是有人想要把我们给撕裂，或者天使长在反对我们，说我们什麼也做不了，但是我们已经做到了。

Nevertheless, forasmuch as it is not in us to discern between the righteous and the sinners that go to destruction, but that Jesus Christ has suffered his death and passion as well for them as for us, therefore it behoves us to labour to bring every man to salvation, that the grace of our Lord Jesus Christ may be available to them.

不过， forasmuch ，因为这并不是在我们能够看出之间的正义与罪人说，去破坏，但耶稣基督遭受了他的死亡和激情，以及他们对我们来说，所以我们应该劳动，使每一个男人为了救国，即恩典，我们的主耶稣基督，可提供给它们。

Nevertheless, forasmuch as it is not in us to discern between the righteous and the sinners that go to destruction, but that Jesus Christ has suffered his death and passion as well for them as for us, therefore it behoves us to labour to bring every man to salvation, that the grace of our Lord Jesus Christ may be available to them.

然而， forasmuch因为它不是在我们辨别和正义之间的罪人说，去破坏，但遭受了耶稣基督的死亡和热情以及他们对我们来说，因此，我们应该把劳工每一个男人救赎，这恩典，我们的主耶稣基督可以提供给它们。

God does not comfort us to make us comfortable, but to make us comforters.

神安慰我们，不是要我们享受安慰，乃是要我们作安慰的使者。

Selected.God does not comfort us to make us comfortable, but to make us comforters.

神安慰我们，不是要我们享受安慰，乃是要我们作安慰使者。

When they entered the presence of David, and he was terrified of them, they said: Fear not: we are two disputants, one of whom has wronged the other: Decide now between us with truth, and treat us not with injustice, but guide us to the even Path..

当时，他们去见达五德，他为他们而恐怖。他们说：你不要恐怖！我们是两造，被告曾欺凌了原告，请你为我们秉公裁判，请你不要偏袒，请你指引我们正路。

To wit:"there is more to the patient, and to us, than what we know thus far: there is more to us than our history, our enactments, and our current, arrived-at conclusions; there is more to us than we can ever know."

病人和我们不仅是我们现在所了解到的这些，不仅是我们的历史，或是我们所制定的条例以及现在到达的结论，甚至不仅是我们已知的一切。

And see no end to the landscape,new objects presenting themselves as we advan ce;so,in the commencement of life,we set no bounds to our inclinations.nor to the unrestricted opportunities of grastifying them.we have as yet found no obs tacle,no disposition to flag;and it seems that we can go on so forever.we look round in a new world,full of life,and motion,and ceaseless progress;and feel in ourselves all the vigour and spirit to keep pace with it,and do not foresee from any present symptoms how we shall be left behind in the natural course o f things,decline into old age,and drop into the grave.it is the simplicity,and as it were abstractedness of our feelings in youth,thatidentifie s us with nature ,and(our experience being slight and our passions strong)delu des us into a belief of being immortal like it.our short-lives connexion with existence we fondly flatter ourselves,is an indissoluble and lasting union-a h oneymoon that knows neither coldness,jar,nor separation.as infants smile and s leep,we are rocked in the cradle of our wayward fancies,and lulled into securi ty by the roar of the universe around us0we quaff the cup of life with eager h aste without draining it,instead of which it only overflows the more-objects p ress around us,filling the mind with their magnitude and with the strong of de sires that wait upon them,so that we have no room for the thoughts of death.

此时，但觉好风光应接不暇，而且，前程更有美不胜收的新鲜景致。在这生活的开端，我们听任自己的志趣驰骋，放手给它们一切满足的机会。到此为止，我们还没有碰上过什么障碍，也没有感觉到什么疲惫，因此觉得还可以一直这样向前走去，直到永远。我们看到四周一派新天地——生机盎然，变动不居，日新月异；我们觉得自己活力充盈，精神饱满，可与宇宙并驾齐驱。而且，眼前也无任何迹象可以证明，在大自然的发展过程中，我们自己也会落伍，衰老，进入坟墓。由于年轻人天真单纯，可以说是茫然无知，因而将自己跟大自然划上等号；并且，由于经验少而感情盛，误以为自己也能和大自然一样永世长存。我们一厢情愿，痴心妄想，竟把自己在世上的暂时栖身，当作千古不变、万事长存的结合，好像没有冷淡、争执、离别的密月。像婴儿带着微笑入睡，我们躺在用自己编织成的摇篮里，让大千世界的万籁之声催哄我们安然入梦；我们急切切，兴冲冲地畅饮生命之杯，怎么也不会饮干，反而好像永远是满满欲溢；森罗万象纷至沓来，各种欲望随之而生，使我们腾不出工夫想死亡。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。