查询词典 US

It is therefore an act of the virtue of religion implying the deepest reverence for God and habituating us to look to Him for everything, not merely because the thing asked be good in itself, or advantageous to us, but chiefly because we wish it as a gift of God, and not otherwise, no matter how good or desirable it may seem to us.

因此，这是行为的美德，宗教意味最深切的崇敬上帝和habituating我们看看他的一切，不仅因为这件事问，善于在本身，或有利于我们，但主要是因为我们希望它作为一个神的恩赐，而不是否则，再好的或可取的，它可能在我们看来。

When the officers stopped us, they forced us to the ground and handcuffed us.

警察阻止我们的时候，把我们压倒在地，然后铐上了手铐。

It sets us down at the typewriter, hustles us to the job on a morning when everything has gone wrong, pushes us toward the crying baby at 3 A.M.

是责任感逼迫我们坐到打字机前，是责任感催促我们在一个事事出差错的早上去工作，临晨三点孩子哭了是责任感让我们起床看孩子。

We know what Christ's resurrection means to us today. He is present with us. He is interceding for us.

我们今天当然明白基督的复活对我们有何意义，那意味着他时刻与我们同在；他时刻为我们代求。

It always receives us with the same kindness, amusing and intrusting us in youth, and comforting and consoling us in age.

在我们年轻的时候指导我们，当我们年老的时候抚慰我们。

Even though some teachers loathed us, there are others who really cared for us and encouraged us.

尽管有一些老师不喜欢我们，但是也有老师真的关心支持我们。

If the US was running a $.6 trillion current-account surplus, commentators worldwide would violently condemn our policy, viewing it as an extreme form of "mercantilism"– a long-discredited economic strategy under which countries fostered exports, discouraged imports, and piled up treasure. I would condemn such a policy as well. But, in effect if not in intent, the rest of the world is practicing mercantilism in respect to the US, an act made possible by our vast store of assets and our pristine credit history. Indeed, the world would never let any other country use a credit card denominated in its own currency to the insatiable extent we are employing ours. Presently, most foreign investors are sanguine: they may view us as spending junkies, but they know we are rich junkies as well.

换个角度来说，如果美国现在享有的是6000亿美元的贸易顺差的话，其他国家一定会立刻跳出来谴责我们的贸易政策，将之视为重商主义，也就是长久以来，为人所垢病的鼓励出口、压抑进口、囤积财富的经济政策，我对这种做法也期期以为不可，但事实上就算不是有意的，目前世界上其它国家确实正对美国实行重商主义，觊谀我国丰厚的资产以及深厚的家底，确实除了美国以外，世界上再也没有其它国家可以享有几乎无上限的信用额度，截至目前为止，大部份的外国人还是相当乐观，他们认定我们是花钱如流水的败家子，而且是极其富有的败家子。

When, while the lovely valley teems with vapour around me, and the meridian sun strikes the upper surface of the impenetrable foliage of my trees, and but a few stray gleams steal into the inner sanctuary, I throw myself down among the tall grass by the trickling stream ; and, as I lie close to the earth, a thousand unknown plants are noticed by me: when I hear the buzz of the little world among the stalks, and grow familiar with the countless indescribable forms of the insects and flies, then I feel the presence of the Almighty, who formed us in his own image, and the breath of that universal love which bears and sustains us, as it floats around us in an eternity of bliss ; and then, my friend, when darkness overspreads my eyes , and heaven and earth seem to dwell in my soul and absorb its power, like the form of a beloved mistress, then I often think with longing.

~~~~~~~~~~

God was in Christ and then that by this intervention He was reconciling the world to Himself...Although Christ's coming had its source in the overflowing love of God for us, yet, until men know that God has been propitiated by a mediator, there cannot but be on their side a separation which prevents them from having access to God... says again that a commission to offer this reconciliation to us has been given to ministers of the Gospel...He says that as He once suffered, so now every day He offers the fruit of His sufferings to us through the Gospel which He has given to the world as a sure and certain record of His completed work of reconciliation.

真主是在基督里，然后通过这种干预他是调和世界，以自己……虽然基督的未来有其源在充溢上帝的爱，为我们的，但是，直到男人知道上帝已经propitiated一调停人，是不可能的，但必须站在他们的一方分离妨碍了他们获得上帝……说，又一个委员会提供这项和解，我们已考虑到部长们的福音……他说，因为他一旦受到损害，所以现在他每天都提供了水果，他的痛苦，也使我们度过了福音，他给世界一个肯定，并在一定的记录，他完成工作的和解。

The next morning our guide was so ill, and his limbs swelled with the rankling of his two wounds, that he could go no farther; so we were obliged to take a new guide there, and go to Tholouse, where we found a warm climate, a fruitful pleasant country, and no snow, no wolves, or any thing like them; but when we told our story at Tholouse, they told us it was nothing but what was ordinary in the great forest at the foot of the Mountains, especially when the snow lay on the ground: But they enquired much what kind of a guide we had gotten, that would venture to bring us that way in such a severe season; and told us, it was very much we were not all devoured.

第二天早晨，我们的向导病了，他伤势加重，两处伤口化脓，四肢都肿了，不能往前带路了。我们只得在那里另外找了一个向导，把我们带到托罗斯（上引地图和词典均未见。译者注），我们发现那是一个气候温和，物产丰富，风景明媚的地方，还没有雪，没有狼，或其他这类家伙。当我们给那里的人讲述我们这段故事时，他们对我们说，在山脚下的大森林里，特别是当大地被雪覆盖的时候，狼这种事太平常了，一点儿也不稀罕。但他们多次问我们，我们雇的向导是何等样人，居然敢在这严冬季节带我们走这条路。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。