查询词典 Truman Doctrine

Although the origin of this doctrine must be sought probably in certain mythological ideas, the Platonic doctrine of preexistence has modified the older, simpler conception, and the preexistence of the seven must therefore be understood as an "ideal" preexistence see Ginzberg,"Die Haggada bei den Kirchenvtern," etc., pp.

虽然起源的这一学说必须寻求可能在某些神话思想，柏拉图学说的前世已经修改了老年人，更简单的概念，和前世的七个因此，必须理解为一个&理想的&前世（见金兹伯格，&模具Haggada北大街Kirchenvtern &等，页。

Many have noted that the title of Pope is found in Mithraic doctrine and seemingly prohibited in Christian doctrine.

很多人也留意罗马教宗的头衔也在密特拉的教义上找到，表明上地在基督教教义是禁止的。

Moderatism, as the new doctrine of Islam, with mild and low voice and no sounding slogan, begins to grow, comparing to the popular positions and movements before such as absolutely westernization and the doctrine of "back to the ancients".

在包括全盘西化论、复古主义等思潮相互交锋、此起彼伏、此消彼长、错综复杂的矛盾运动中，还存在着一种没有响亮的口号，平和、低调、宛如润物细雨的&中道主义&。

His research method affected many contemporary and following Chinese scholars who studied the doctrine of Moism. After him, the research of the doctrine of Moism (including the research of logic of Moism) followed the way that Liang Qichao had established.

对墨家逻辑学的研究：梁启超提出校注《墨经》文本的&牒经标题&体例，而且开创了三种逻辑比较研究的新方法，运用西方逻辑和印度因明的逻辑原理对《墨经》中的有关条文进行参照解释，较为充分地揭示出《墨经》中许多基本概念和命题的逻辑意义。

Different Cultural Backgrounds and Different Thought Approaches ——Comparison between the Yinming and the Nominalistic Doctrine ZHANG Xiao-mang, WANG Ying (Department of Philosophy, Nankai University, Tianjin 300071, China) The ancient Indian Yinming and the ancient Chinese Nominalistic doctrine are both one of the three logical systems in the world.

古印度因明与中国古代名辩学同是世界三大逻辑体系之一，它们都产生于论辩之中。

The root of studying offense of nontypical omission is that Can"t Breach "Doctrine of A Legally Prescribed Punishment for A Special Crime", so the author uses the very big space to discuss of the relations between offense of nontypical omission and "Doctrine of A Legally Prescribed Punishment for A Special Crime.

而研究不纯正不作为犯罪的根本问题就是不能违反罪刑法定原则，所以，作者用较大的篇幅对不纯正不作为犯罪与罪刑法定原则的关系进行了论述。

The thesis sees Annas love, marriage and her behavior from the female doctrine angle first, Anna has power to pursue personal happiness, Anna is requesting happy, pursue the conflict of oneself liberation medium, she once resists and fight shot to lead, but unfortunate of the marriage trampled upon her ocean to overflow angry mind and body, unfortunate of love again make the hope that she lives fall through;Then the reason analyzed Annas tragedy from the female doctrine angle, the morals of the traditional patriciate standard and religion realize a check and supervision Annas life, her life is very narrow, Anna didnt chase oneself oneself of the liberation together social liberation contacts to have no category that break propertied class characters liberation mutually, end still drive crime of ages demolish;Put forward Annas realistic meaning finally, the social women relieve nowadays of road still very difficult, conduct and actions is a female, have to have Anna that kind of to pursue personal happy courage but should also self-renewal independently, have to have higher life ideal, dont regard as the only happy exit of affections.

论文首先分析了安娜的独立意识的觉醒，安娜有权追求个人幸福，安娜在要求幸福，追求自身解放的斗争中，她反抗过、搏击过，但不幸的婚姻摧残了她的生命力，不幸的爱情又使得她生活的希望破灭；然后分析了女性出路问题，传统的贵族社会的道德标准和宗教意识制约着安娜的生活，她的生活非常的狭隘，安娜没有把自己本身的解放同社会的解放相联系没有突破资产阶级个性解放的范畴，同时她在追求爱情的时候迷失了自我，最终还是被罪恶的时代所毁灭。女性要站立1席之地，要有安娜那种追求个人幸福的勇气但也应该独立自强，要有更高的人生理想，不要把感情当作幸福的唯1出路。

The thesis sees Annas love, marriage and her behavior from the female doctrine angle first, Anna has power to pursue personal happiness, Anna is requesting happy, pursue the conflict of oneself liberation medium, she once resists and fight shot to lead, but unfortunate of the marriage trampled upon her ocean to overflow angry mind and body, unfortunate of love again make the hope that she lives fall through;Then the reason analyzed Annas tragedy from the female doctrine angle, the morals of the traditional patriciate standard and religion realize a check and supervision Annas life, her life is very narrow, Anna didnt chase oneself oneself of the liberation together social liberation contacts to have no category that break propertied class characters liberation mutually, end still drive crime of ages demolish;Put forward Annas realistic meaning finally, the social women relieve nowadays of road still very difficult, conduct and actions is a female, have to have Anna that kind of to pursue personal happy courage but should also self-renewal independently, have to have higher life ideal, dont regard as the only happy exit of affections.

论文首先分析了安娜的独立意识的觉醒，安娜有权追求个人幸福，安娜在要求幸福，追求自身解放的斗争中，她反抗过、搏击过，但不幸的婚姻摧残了她的生命力，不幸的爱情又使得她生活的希望破灭；然后分析了女性出路问题，传统的贵族社会的道德标准和宗教意识制约着安娜的生活，她的生活非常的狭隘，安娜没有把自己本身的解放同社会的解放相联系没有突破资产阶级个性解放的范畴，同时她在追求爱情的时候迷失了自我，最终还是被罪恶的时代所毁灭。

The thesis sees Annas love, marriage and her behavior from the female doctrine angle first, Anna has power to pursue personal happiness, Anna is requesting happy, pursue the conflict of oneself liberation medium, she once resists and fight shot to lead, but unfortunate of the marriage trampled upon her ocean to overflow angry mind and body, unfortunate of love again make the hope that she lives fall through;Then the reason analyzed Annas tragedy from the female doctrine angle, the morals of the traditional patriciate standard and religion realize a check and supervision Annas life, her life is very narrow, Anna didnt chase oneself oneself of the liberation together social liberation contacts to have no category that break propertied class characters liberation mutually, end still drive crime of ages demolish;Put forward Annas realistic meaning finally, the social women relieve nowadays of road still very difficult, conduct and actions is a female, have to have Anna that kind of to pursue personal happy courage but should also self-renewal independently, have to have higher life ideal, dont regard as the only happy exit of affections.

论文首先分析了安娜的独立意识的觉醒，安娜有权追求个人幸福，安娜在要求幸福，追求自身解放的斗争中，她反抗过、搏击过，但不幸的婚姻摧残了她的生命力，不幸的爱情又使得她生活的希望破灭；然后分析了女性出路问题，传统的贵族社会的道德标准和宗教意识制约着安娜的生活，她的生活非常的狭隘，安娜没有把自己本身的解放同社会的解放相联系没有突破资产阶级个性解放的范畴，同时她在追求爱情的时候迷失了自我，最终还是被罪恶的时代所毁灭。女性要站立一席之地，要有安娜那种追求个人幸福的勇气但也应该独立自强，要有更高的人生理想，不要把感情当作幸福的唯一出路。

This allows yin and yang and the five elements of the negotiations on the four Five Skandhas into its system of internal doctrine, and not just pre been criticized exclusion "Cult" doctrine.

这样使得阴阳五行与四大五蕴的交涉就进入其教义体系的内部，而不只是前期被批评排斥的外道学说。

More direct, directer ; most direct, directest

径直的，笔直的

Do you know how to use a chain saw?

你知道如何使用链锯吗？