查询词典 This Man

I hope that the future welfare of our country can do a good job, the welfare lottery fund to use the real cause of social welfare, not lonely old man, this is what we have to do, I will be the poor old man, but I probably will not directly to the She money, to the fact that it encourages begging.

我希望将来我们国家的福利事业能做好，福利彩票基金真正用到社会福利事业上，不要老者无依，这才是我们要做的，我会可怜这位老人，但我可能不会直接给她钱，如果给了事实上就是鼓励行乞。

Empedocles too bears witness to this, writing of him: 'And there was among them a man of rare knowledge, most skilled in all manner of wise works, a man who had won the utmost wealth of wisdom; for whensoever he strained with all his mind, he easily saw everything of all the things that are, in ten, twenty lifetimes of men'.

恩培多柯勒对此很有信心，他写道：在他们之中有个人具有罕见的学识，最通晓各种智慧性工作，此人赢得了最多的智慧财富；因为他总是陷于深思，容易看出人们十辈子、二十辈子经历的所有事情的一切。

The supposition on results of the future "Human VS Machine" of chess was proposed previously, namely, when an omniscient chess computer plays chess with any man, no matter whether the computer plays antecedently or not, the result is that the computer would beat or tie with man, but couldn't absolutely win. The supposition is expanded to I-go, and several corresponding deductions are presented in this paper.

本文根据曾给出的象棋的&人机大战&结局的一个猜想，即&全知计算机棋手与任何人对弈一盘象棋，无论机开局先行或后行，其结局为全知计算机棋手非胜即和，且不能必胜&，进而将此猜想推广到围棋，并给出相应的若干推论。

However, because nature as a category slips into different cultural forms, once when it involves what is the character of the human being and all things on earth, different culture has different answers only because the different suppose to the value of the culture and the ideal, the humanity in this side is exaggerated in the culture form, even being considered the only arche existence, so once a man living in reality manifests the humanity according with a certain value of culture and the ideal designed by man, he would be considered natural and authentic by the public who believe in it, otherwise, artificial and affected.

如上所述，每一种文化都是基于人性的某一方面而人为设定自己的文化价值和理想的，作为文化价值和理想，人性的这一方面在这一文化形态中当然被夸大了，甚至被认为是人性中的唯一的本真存在。这样一来，现实中的人一旦表现出与某一文化人为设定的文化价值和理想相符合的人性维面，就会被这一文化及其信奉这一文化的公众认为是自然的、真实的，反之则是做作的、不自然的。

It had been hard for him that spake it to have put more truth and untruth together in few words, than in that speech, Whatsoever is delighted in solitude, is either a wild beast or a god For it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; except it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man's self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as Epimenides the Canadian, Numa the Roman, Empedocles the Sicilian, and Apollonius of Tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church But little do men perceive what solitude is, and how far it extendeth For a crowd is not company; and faces are but a gallery of pictures; and talk but a tinkling cymbal, where there is no love The Latin adage meeteth with it a little: Magna civitas, magna solitudo; because in a great town friends are scattered; so that there is not that fellowship, for the most part, which is in less neighborhoods But we may go further, and affirm most truly, that it is a mere and miserable solitude to want true friends; without which the world is but a wilderness; and even in this sense also of solitude, whosoever in the frame of his nature and affections, is unfit for friendship, he taketh it of the beast, and not from humanity

因为，若说一个人心里有了一种天生的、隐秘的、对社会的憎恨嫌弃，则那个人不免带点野兽的性质，这是极其真实的；然而要说这样的一个人居然有任何神灵的性质，则是极不真实的。只有一点可为例外，那就是当这种憎恨社会的心理不是出于对孤独的爱好而是出于一种想把自己退出社会以求更崇高的生活的心理的时候；这样的人异教徒中有些人曾冒充过，如克瑞蒂人埃辟曼尼底斯、罗马人努马、西西利人安辟道克利斯和蒂安那人阿波郎尼亚斯；而基督教会中许多的古隐者和长老则确有如此者。但是一般人并不大明白何为孤独以及孤独的范围。因为在没有&仁爱&的地方，一群人众并不能算做一个团体，许多面目也仅仅是一列图画；而交谈则不过是铙钹叮铃作声而已。这种情形有句拉丁成语略能形容：&一座大城市就是一片大荒野&；因为在一座大城市里朋友们是散居各处的，所以就其大概而言，不像在小一点的城镇里，有那样的交情。但是我们不妨更进一步并且很真实地断言说，缺乏真正的朋友乃是最纯粹最可怜的孤独；没有友谊则斯世不过是一片荒野；我们还可以用这个意义来论&孤独&说，凡是天性不配交友的人其性情可说是来自禽兽而不是来自人类的。

Rich man is being chewed sour acerbity hard branny cake, do not become aware " wow " spit readily come, pan Man sideways: Lord, this is had better eat on the world delicious least of all thing.

财主一看是给长工当饭吃的东西，不敢说不好吃，潘曼便说：&既最好吃，那你就吃一口吧。&

It's unclear who the subject of this briefinterview,agent nighingale himself didn't appear to konw,accompanying notes indicate that he ran into the man in the elderwood national park while trying to find alan wak,but the circumstances are unclear,the interview was conducted outdoors,and judging by the sound qualitu and the tone of the interviews it's likely nightingale surreptitiously turned his tape recorder on without the man's knowledge.

我的妻子安娜和我几乎不说话，我不再感到mysely日益从我以前的生活disngaged，该杂志是一件事，帮我做什么我是experiening意义上说，持续的梦想，成为越来越多的可怕在随后的几个月里只有一件事情是清楚的：阿兰醒来是在什么我experoencing中心不知何故，事实上，他是我的事业正在经历的一切，每个晚上，我被打死，我亲眼目睹或其他被杀害，最后，我看见小城镇和摧毁黑暗worldconsumed一个整体，这全是他的错！我没有责怪他，但我不得不马基与他接触，告诉他我愿意看到的，警告他。

Moreover, the existence of Jesus is recorded by the Jewish historian, Flavius Josephus, who was born in A.D. 37. Now there was about this time, Jesus, a wise man, if it be lawful to call him a man, for he was a doer of wonderful works—a teacher of such men as receive the truth with pleasure.

此外，耶稣的存在也被出生于公元37年的犹太历史学家Flavius Josephus记录了下来：正是在这个时候，耶稣出现了，他是一位贤人——假如我们可以称呼他为人的话，因为他做了许多奇妙的事情——他成了那些乐于接受事实的人们的导师。

The first author of this article believes that the Maba Man is a human fossil of an ape-man or from an ancient human stage.

本文主要介绍马坝人化石出土的&狮头&溶洞内的情况，以及狮子山附近的地貌情况。

However, there is the possibility that all the fossils came from the descendents of the Maba Man. Discovery of these fossils provides valuable materials for the further researches into the evolution of the Maba Man, as well as the continuity and development of human activities and cultures in this region.

但均可能属于马坝人的后裔，它们的发现为进一步研究马坝人的演化以及该地区人类活动和文化的延续与发展提供了珍贵的材料。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。