查询词典 This Man

Father, thy word is past, man shall find grace; And shall grace not find means, that finds her way, The speediest of thy winged messengers, To visit all thy creatures, and to all [ 230 ] Comes unprevented, unimplor'd, unsought, Happie for man, so coming; he her aide Can never seek, once dead in sins and lost; Attonement for himself or offering meet, Indebted and undon, hath none to bring: [ 235 ] Behold mee then, mee for him, life for life I offer, on mee let thine anger fall; Account mee man; I for his sake will leave Thy bosom, and this glorie next to thee Freely put off, and for him lastly dye [ 240 ] Well pleas'd, on me let Death wreck all his rage; Under his gloomie power I shall not long Lie vanquisht; thou hast givn me to possess Life in my self for ever, by thee I live, Though now to Death I yield, and am his due [ 245 ] All that of me can die, yet that debt paid, Thou wilt not leave me in the loathsom grave His prey, nor suffer my unspotted Soule For ever with corruption there to dwell; But I shall rise Victorious, and subdue [ 250 ] My Vanquisher, spoild of his vanted spoile; Death his deaths wound shall then receive, and stoop Inglorious, of his mortal sting disarm'd.

父亲啊，您的话一言为定，人将蒙受恩惠；何不想方设法派遣您飞得最快的长翼的使者去遍访你的一切生灵，叫他们都前来领受幸福，不受阻挠，不等哀求，也不用请愿！这样前来的人们，真值得庆幸！否则，一判死罪，而且沉沦，便永远不得救助；负债而破产，连赎买自己的东西都没有了。那好吧，请看我，我要以自己的生命，救赎他们，请把怒气发在我身上；把我当做凡人看，我要为凡人而离开父亲的怀抱，情愿抛弃仅次于我父的光荣地位，甘愿为他终于一死；任凭'死'把他全部的愤怒都发泄在我身上。在他的黑暗统治下，我不会永远屈服；您既给了我生命，永远为我所有，我因您而活，虽然如今我让步于'死'，凡我应当死的一切，都归他所有，但别让我所还的债，作为他的食饵，却把我遗留在令人憎恶的坟墓里，别让我纯洁无瑕的灵魂，永远住在坟茔里，与腐朽同居。我将要胜利而再起，制伏我的征服者，夺取他所夸耀的战利品。那时，'死'将受到致命的创伤，他那致命的毒刺将被拔掉，他的武装将被解除，他会大大丢脸。

The essence of the traditional theodicy is a basic question of righteousness in the relationship of man-man, although this is expressed as a formulation of the relationship of man-God.

传统神义论问题的实质，为人人关系的正义性的基础问题，虽然该问题以人神关系的方式表达出来。

This society makes it seems that the man has truthless sexual de man d, major man can mix the gender very easily love is apart.

这个社会似乎使得男人拥有不真实的性需求，大部分的男人可以很容易就把性和爱分开。

If, whatever a man's real intention may be, he so conducts himself that a reasonable man would believe that he was assenting to the terms proposed by the other party, and the other party upon that belief enters into the contract with him, the man this conducting himself would be equally bound as if he had intended to agree to the other party's terms.

一个人做出的行为，在正常理性的人看来表明他同意了另一方所提出的条件，而且此另一方已经据此确信与此人签订了契约，则不管此行为人的真实意图如何，他必须受到与他实际同意另一方条件的情况下一样的约束。

The auxilium quo, on the other hand, is a supernatural help which bears immediately on the actus secundus (ie the performance of the action) and in this grace, in so far as it is distinguished from the grace of Adam, must be included the whole series of efficacious graces by which man works out his salvation, or the gift of actual perseverance, which gift conducts man infallibly and invincibly to beatitude, not because it suppresses liberty, but because its very concept implies the consent of man.

该auxilium现状，另一方面，是一种超自然的帮助负有立即对现实secundus ，并在此宽限期，只要它是区别於亚当宽限期，必须包括一系列有效的青睐，其中男子工程拯救了他，或馈赠的实际毅力，这名男子的礼物进行infallibly和战无不胜，以beatitude ，这不是因为它抑制了自由，但由於其本身的概念意味著同意的人。

This article puts forward algorithm of a kind of improvement man-made shoal of fish, in forage man-made fish lets direct move in behavior relatively actor position, in order to accelerate algorithmic search rate, trends adjusts the eye shot of man-made fish and pace to grow, make its maintain maximum in algorithmic moving initial stage, and gradually by big decrescent.

该文提出一种改进的人工鱼群算法，在觅食行为中让人工鱼直接移动到较优位置，以加快算法的搜索速度，动态调整人工鱼的视野和步长，使其在算法运行初期保持最大值，并逐渐由大变小。

The best friend a man has in this world may turn against him and become his enemy . his son or daughter that he has reared with loving care may prove ungrateful . those who r nearest and dearest to us , rhose whom we trust with our happiness and our good name , may become traitors to their faith . the money that a man has , he may lose , it flies away from him perhaps when he need it most . a man's reputation may be satisfice in a moment of ill considered action.

在这个世界上，一个人的好友可能背叛他，变成敌人，他用慈爱培养起来的儿女也可能变得不忠不孝，那些最亲密的人，那些被你用全部幸福和名誉所赋予信赖的人，也可能会舍弃对你的忠诚而成为背叛者，一个人所拥有的金钱可能在最需要的时候却插翅而飞，一个人的声誉可能断送在考虑欠周的那一瞬间。

It is really shocking that there should be a complete lack of co-ordination between the former and the latter.The sharp contrast between the two is terrible."It reflects the fact that man is dangerously lagging behind his own inven- tions."Modern arts lay bare unrestrictedly the perplexity of man's spiritual world and search for man's confusion about where to find a place for his spiritual home in this world of atheists.

是的，现代人比普罗米修斯、伊卡洛斯、孙悟空以及任何神话中的英雄都更强有力，可如果转向我们的小说、戏剧、绘画和雕塑所反映出的人的形象，看到的则是一个浑身上下布满窟窿和缝隙，没有面部特征、充满疑虑和否定、终有大限的生灵。

For it is true to say that the Son was created too, but this took place when He became man; for creation belongs to man...but we must interpret it by that flesh which He bore for our sakes;...so on His becoming man, the words befitted Him, The Lord created Me....

说子（Son，大写，指神的儿子）是受造的也是正确的，因为这是指他的成为人。因为受造是属于人的。。。这个特征，也是救主的，但这是指当他取了身体的时候所说的。。。对于他的成为人，合适的话是，主造了我。。。

Thanks be to God, there is a buoyant principle which elevates the poor down-trodden colored man above all this:--It is that there is society which regards man according to his worth; it is the fact, that when he looks up to Heaven he knows that God treats him like a moral agent, irrespective of caste or the circumstances in which he may be placed. Amid the embarrassments which he has to meet, and the scorn and contempt that is heaped upon him, he is cheered by the hope that he will be disenthralled, and soon, like a bird set forth from its cage, wing his flight to Jesus, where he can be happy, and look down with pity on the man who despises the poor slave for being what God made him, and who despises him because he is identified with the poor slave.

感谢上帝，有一个振奋人心的道义在此情况下鼓舞着历经践踏的有色贫苦人──这就是：每个人的价值得到如实的社会评价；事实上当他们仰望天堂时，心里明白上帝将他们一并视爲苍生之员而不论他们的种族和背景；处于羞辱与难堪，身受讥讽与蔑视之时，他们提起精神，满怀希望：他们不久将获得解放，像飞出樊笼的鸟儿，展开双翅，投入耶稣的怀抱欢欣雀跃；他们将怜悯地俯陇那些蔑视奴隶，认爲自己是上帝造就的人们，俯瞰那些蔑视自己、将自己等同于奴隶的人们。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。