查询词典 This Man

The auxilium quo, on the other hand, is a supernatural help which bears immediately on the actus secundus (ie the performance of the action) and in this grace, in so far as it is distinguished from the grace of Adam, must be included the whole series of efficacious graces by which man works out his salvation, or the gift of actual perseverance, which gift conducts man infallibly and invincibly to beatitude, not because it suppresses liberty, but because its very concept implies the consent of man.

该auxilium的现状，另一方面，是一个超自然的帮助负有立即就actus secundus ，并在这宽限期，在至今，因为这是有别于的恩典，亚当，必须包含整个一系列有效的青睐，其中男子工程出他的救恩，或礼物的实际，锲而不舍，礼品进行男子infallibly和invincibly ，以beatitude ，并不是因为它压制自由，而是因为它非常的概念，意味着同意男子。

And yet it was this thing that made him a man, half insane and half god, and Juana had need of a man; she could not live without a man.

然而正是这个东西使他成为一个男人，半疯狂半神圣的男人，而胡安娜需要一个男人；她没有男人就不能生活。

Jack Kevorkian, the man known as "Dr. Death" is once again a free man. Kevorkian was released from prison this morning after serving eight years for second-degree murder in connection with the death of a man with Lou Gehrig's disease. Kevorkian says he will no longer help in another suicide.

臭名卓著的"死亡医生"杰克·科沃克安重获自由。，他因帮助一名身患卢格里克氏病的患者自杀，而被判二级谋杀，入狱八年，并于今晨获释，科沃克安表示他再也不会帮人自杀了。

While Maimonides and his followers regarded philosophical speculation as the highest duty of man, and even made the immortality of the soul dependent on it; or, speaking more correctly, while immortality meant for them only the highest development of "active intellect" in man, to which only a few attained, the Cabalists taught not only that every man may expect a great deal in the future world, according to his good and pious actions, but even that he is the most important factor in nature in this world.

虽然迈蒙尼德和他的追随者视为投机哲学的最高责任人，甚至作出不朽的灵魂依赖於它，或者更准确地讲，而永生意味著不仅为他们的最高发展"积极的智慧"在人，其中只有少数几个实现， Cabalists教的不仅是每个人可以指望得到了大量的未来世界，根据他的良好的和虔诚的行动，但即使他是最重要的因素的性质在这个世界上。

A man's ability may be great or small, but if he has this spirit, he is already noble-minded and pure, a man of moral integrity and above vulgar interests, a man who is of value to the people.

一个人能力有大小，但只要有这点精神，就是一个高尚的人，一个纯粹的人，一个有道德的人，一个脱离了低级趣味的人，一个有益于人民的人。

"A man's ability may be great or small, but if he has this spirit, he is already noble-minded and pure, a man of moral integrity and above vulgar interests, a man who is of value to the people."

"一个人能力有大小，但只要有了这种精神，就是一个高尚的人，一个纯粹的人，一个有道德的人、一个脱离了低级趣味，一个有益于人民的人。"

The last chapter marks an effort to interpret rhetorics elaborated by de Man in later stage. By a careful comparison between this rhetorics and traditional rhetorics, the paper tries to chase down where de Man"s rhetorics comes from and how it develops into a powerful weapon of deconstruction, so as to arrive at a rational analysis and deeper understanding of de Man"s later thought.

第六章着重梳理德曼晚期致力于发挥的修辞学，将这种修辞学与传统修辞学进行细致的比较，希望能够摸索到它的产生根源和发展过程，进而对它加以理性的分析和把握。

This failure in turn indicates her ultimate escape from the universal rule to which the man must submit in order to qualify as a man among men under the rule of the exceptional man, the polygynist emperor.

从女人这边看，涉及的是任何一组完全掌控女人之规则的失败，而这个失败又反过来指出了她之终究逃逸於这个普遍规则之外，这是个皇帝以下的男人必须遵守才得以是男人的普遍规则，而一夫多妻的皇帝是男人的特例，也是例外。

This has led to the prevalent tendency to think of the "inner" man as the real man and the outer man as an illusion or pretender.

这便导致了目前的主流倾向，认为"内在的"人才是真实的，而外在的人只不过是一个幻影，一个冒名顶替的家伙。

It is a way of looking at the human person from the perspective of man as imago dei,"image of God"- a creature who has a natural capacity to know the truth, and whose true beauty and goodness unfolds in the discovery and embracing of that truth. This was the main thesis of his very first encyclical letter, Redemptor Hominis which came out March 4, 1979 premised on the Christian conviction of Jesus as both true God and true man, understanding the truth about man should likewise lead us to Christ.

这是一种从人犹如「天主肖像」的展望，来看人性位格的方法──一个具有天赋认识真理的能力，以及它的真正的美和良善是表露在於发现并接受那项真理，这就是他最先的第一部通谕「人类救主」的主要主题，这道通谕曾於一九七九年三月四日颁布，前题就在於确信耶稣是真天主和真人，对人的真理之认识，应同样地带领我们到达基督。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。