查询词典 Thessalonians

Let us look at just one of the New Testament letters , the First written by Paul to the Thessalonians.

仅让我们阅读一下新约圣经中的一封书信，就是保罗写给帖撒罗尼亚的第一封信。

In the first chapter are a greeting, thanksgiving for the faith and love of the Thessalonians, and an assurance of Divine recompense to them and to their persecutors.

在第一章是一个问候，感恩的信念和爱的撒罗，和保证的神圣报答他们和迫害他们的人。

18 The Bible says: Rejoice always . For this is God' s will for you in Christ Jesus. I Thessalonians 5:16,18

圣经》说：「要常常喜乐这是上帝在基督耶稣里向你们所定的旨意。

As you read 2 Thessalonians, then, see clearly the reality of his return and responsibility to live for him until that day.

当你读帖撒罗尼迦后书的时候，请你仔细把握基督再来和的意义和人为基督而活直到那日的责任。

II Timothy 3:1-4; I Thessalonians 5:3 The newspapers and tv reports are full of these very things every day.

报纸和电视的报道每一天都充满了这些事情。

In I Thessalonians Paul tells us that we too must pray without ceasing.

在帖撒罗尼迦前书里，保罗要我们不住地祷告。

Paul clearly states that Timothy had returned from Thessalonica before the writing of I Thessalonians.

保罗明确指出蒂莫返回之前从塞萨洛尼卡书面我撒罗。

There seem to be allusions in iii, 2, to the troublous stay of a year and a half at Corinth (Acts 18); in ii, 14, to the letter quite recently written to the Thessalonians; and in iii, 7-9, to the ministry of Paul among them as not long passed.

似乎暗示在三，二，向焦急逗留了一年半，在科林斯（使徒18 ）；在第二，第14 ，相当的信最近写信给帖撒罗尼迦；以及在三， 7月9日，该部的保罗在它们之间不长通过。

But the reason is clear -- those to whom Paul wrote his great and later Epistles had not the eschatological difficulties of the Thessalonians to meet.

但是，原因很明显-那些人保罗写道：他的伟大，后来书信没有困难的末世论的撒罗满足。

The two Epistles to the Thessalonians are included among the canonical books accepted by the Councils of the Vatican, of Trent, and of Florence, and are among the homologoumena of all early lists of canonical New-Testament Scriptures; for instance, to mention only such early lists as accord with the received canon of Trent, these two Epistles are listed in the Muratorian Fragment (AD 195-205), in the canons of St.

双方的撒罗书信中有规范的图书接受安理会的梵蒂冈的特伦特和佛罗伦萨，并在所有早期homologoumena名单规范新旧约圣经，例如，只提及诸如早期名单符合收到佳能的遄达，这两个书信中列出穆拉多利片段（公元195-205 ），在大炮的圣亚他那修亚历山大（公元373 ），第三次理事会迦太基（公元397 ），其中参加了圣奥古斯丁，圣埃皮法尼乌斯（公元403 ），我的清白（公元405 ），和格拉西（公元492 ）。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。