查询词典 Thebes

They tore orpheus ,the gifted musician ,limb from limb.king pentheus of thebes,for frowning on the worship of bacchus in his kingdom, suffered the same treatment at the hands of a band of these fanatical women ,of whom his own mother was the leader.

就连底比斯国王，仅因为在本国崇拜巴克斯问题上皱了皱眉头，也遭受了同样的惩罚。而带领这群狂热的女人胡作非为的就是狄俄尼索斯的母亲。

They tore orpheus,the gifted musician,limb from limb.king pentheus of thebes,for frowning on the worship of bacchus in his kingdom, suffered the same treatment at the hands of a band of these fanatical women,of whom his own mother was the leader.

就连底比斯国王，仅因为在本国崇拜巴克斯问题上皱了皱眉头，也遭受了同样的惩罚。而带领这群狂热的女人胡作非为的就是狄俄尼索斯的母亲。此主题出自 king。的博客

Semele and Ino, his daughters, and Actaeon and Pentheus, his grandchildren, all perished unhappily, and Cadmus and Harmonia quitted Thebes, now grown odious to them, and emigrated to the country of the Enchelians, who received them with honor and made Cadmus their king.

底比斯城如今只能勾起卡德摩斯和哈耳摩尼亚的无限伤感。他们弃城出走，投奔了安奇里亚人。那里的人们热情地接待了他们，并拥戴卡德摩斯为王。但儿孙们的厄运始终使他们忧郁寡欢。

Semele and Ino, his daughters, and Actaeon and Pentheus, his grandchildren, all perished unhappily, and Cadmus and Harmonia quitted Thebes, now grown odious to them, and emigrated to the country of the Enchelians, who received them with honor and made Cadmus their king.

他的女儿塞墨勒和伊诺，他的孙儿阿克特翁和彭透斯都死于非命。底比斯城如今只能勾起卡德摩斯和哈耳摩尼亚的无限伤感。他们弃城出走，投奔了安奇里亚人。那里的人们热情地接待了他们，并拥戴卡德摩斯为王。

In time came other cities in other places: Harappa and Mohenjodaro in the Indus valley, Memphis and Thebes in Egypt, Yin and Shang cities in China, Mycenae in Greece, Knossos in Crete, Ugarit in Syria and, most spectacularly, Rome, the first great metropolis, which boasted, at its zenith in the third century AD, a population of more than 1m people.

后来在其他地区出现的城市还有：印度河流域的哈拉帕和摩亨约－达罗、古埃及的孟斐斯和西比斯、中国殷商时期古城、希腊的迈锡尼、克利特岛(位于地中海东部，属希腊)的克诺索斯宫、叙利亚的乌加里特以及人类第一个最宏伟壮观的大都市――罗马。

Indeed, it was Ahmose (in Hebrew A-moses), who was from Thebes, down the river from the seat of power – Memphis, who caused the Hyksos to leave, although in contrast to the bible, Ahmose was the enemy of the Hyksos and expelled them by force.

一个引人好奇的事实是埃及第十五王朝的六个喜克索斯人统治者中的第三位名叫雅各伯赫，与圣经旧约中的希伯来人的族长雅各相似。

Indeed, it was Ahmose (in Hebrew A-moses), who was from Thebes, down the river from the seat of power – Memphis, who caused the Hyksos to leave, although in contrast to the bible, Ahmose was the enemy of the Hyksos and expelled them by force.

实际上，正是底比斯第十七王朝的雅赫摩斯一世（希伯来语中的&阿摩西斯&，即圣经旧约中的摩西），顺尼罗河而下收复孟斐斯，驱逐喜克索斯人。与圣经旧约的描述截然相反，雅赫摩斯是喜克索斯人的敌人，是他用武力将喜克索斯人逐出埃及。

Indeed, it was Ahmose (in Hebrew A-moses), who was from Thebes, down the river from the seat of power Memphis, who caused the Hyksos to leave, although in contrast to the bible, Ahmose was the enemy of the Hyksos and expelled them by force.

与圣经旧约的描述截然相反，雅赫摩斯是喜克索斯人的敌人，是他用武力将喜克索斯人逐出埃及。

He was mistaken, however, and so were who thought that No-Ammon should be sought in Lower Egypt; Assyrian and Egyptian discoveries leave no doubt whatever that No-Ammon is the same as Thebes in Upper Egypt.

他想错了，然而，谁做了思想，没有阿蒙应寻求下埃及，亚述和埃及发现离开毫无疑问，没有安蒙是一样的底比斯在上埃及。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。