查询词典 The Heart of the World

But since home is yours, it will have you to live in your " cangue " too really sometimes, especially when in this world we can see only it flows over, dissipated and luxurious the current material desire, on the stage of life, you should not " spend the heart " very much in life putting on a false show of peace and prosperity!

但既然是家，它有时确实也会把你"枷"住，特别是在当今的物欲横流、灯红酒绿，歌舞升平的人生戏台上，你可不能太"花心"了！

"This will send a message to the world at large that India's head and heart is sound, that India is prepared to take its place in the comity of nations," said Manmohan Singh.

辛格说："这将向全世界各国传递一个讯息，那就是印度的头脑和心脏是健全的，印度准备加入世界各国的行列。"

Love, whether newly born, or aroused from a deathlike slumber, must always create a sunshine, filling the heart so full of radiance, that it overflows upon the outward world.

简译：爱情，无论是刚刚萌生，还是从死亡般沉睡中唤醒，势必带来光明。灿烂的光辉将涌入心田，并照亮外面的世界。

I was sure that he had done the magic on me and MADE me to dig into his well of Democritus, trying to sneak into the fascinating world at the bottom of his heart,although I knew I would be thwarted all the while.

我确信，他已做了我的魔力，让我来打他的克利特好，试图进入迷人的世界偷偷在他的心底，但我知道我会挫败所有while。

I was sure that he had done the magic on me and maked me to dig into his well of Democritus, trying to sneak into the fascinating world at the bottom of his heart,although I knew I would be thwarted all the while.

我确信，他已做了我的魔力，让我来打他的克利特好，试图进入迷人的世界偷偷在他的心底，但我知道我会挫败所有while。

In the bottom of my heart,you are still pure,what's dirty is the world.

在我的世界里，你依然纯洁，脏了的，只是这个世界。

The six authors have displayed, in their own ways, a panorama of modem Chinese social life. Zhan Xin-xin expresses the anxiety and lost self of Chinese people at the beginning of main current political culture breakdown and materialistic flooding immediately after the Great Cultural Revolution. Liu Suo-la exposes the anti-classic and pro-individualistic radicalism of young college students facing an opening-up and multi-cultural age. Chen-Rong, in transcendence of historical rationalism, proposes human spiritual emancipation and subjective revelation in order to oppose traditional feudalistic stereotypes. Liu Zhen-yun in his typical cool-minded description, discloses the routine spiritual enslavement, oppression and murder, as well as men\'s helplessness, hopelessness and distortedness in familiar daily life affairs. Zhang Wei attaches importance to a heart-felt emotional and conscientious expression, thinking that the only things that may combine one\'s individual subjective options with his personal moral responsibility towards world and others are his inner authentic feelings and conscience.

这六位作家是张辛欣、刘索拉、谌容、刘震云、张炜和潘军，他们从不同的角度，以各自不同的方式，展示了中国现代社会中的一幅幅人生图景：张辛欣的作品呈现了"文化大革命"以后主流政治文化分化瓦解和物质主义泛滥初始人的自我迷失与彷徨焦虑的状态；刘索拉表达了改革开放和文化多元时代青年大学生反叛经典和张扬个性的激进姿态；谌容从超越历史理性的高度致力于反抗传统意识和封建世俗观念对人格个性的压抑，提倡人的精神解放和主体意志的彰显；刘震云以近乎残忍的描写，揭露了熟视无睹的日常生活对人的精神上的奴役、蹂躏和扼杀以及人在这一过程中的无奈、绝望和扭曲；张炜强调一种内在真情与良知的表达，认为唯一能够把个人的主观选择与对世界、对他人的道德责任联系起来的，就是人在心灵深处为自己和他人保存的那一份真情与良知；潘军从复归自我和维护个性尊严的角度，把人的爱欲和物欲升华为一种超越世俗伦理道德的纯个人化、精神化的心理体验和情感交流。

The six authors have displayed, in their own ways, a panorama of modem Chinese social life. Zhan Xin-xin expresses the anxiety and lost self of Chinese people at the beginning of main current political culture breakdown and materialistic flooding immediately after the Great Cultural Revolution. Liu Suo-la exposes the anti-classic and pro-individualistic radicalism of young college students facing an opening-up and multi-cultural age. Chen-Rong, in transcendence of historical rationalism, proposes human spiritual emancipation and subjective revelation in order to oppose traditional feudalistic stereotypes. Liu Zhen-yun in his typical cool-minded description, discloses the routine spiritual enslavement, oppression and murder, as well as men"s helplessness, hopelessness and distortedness "in familiar daily life affairs. Zhang Wei attaches importance to a heart-felt emotional and conscientious expression, thinking that the only things that may combine ones individual subjective options with his personal moral responsibility towards world and others are his inner authentic feelings and conscience.

这六位作家是张辛欣、刘索拉、谌容、刘震云、张炜和潘军，他们从不同的角度，以各自不同的方式，展示了中国现代社会中的一幅幅人生图景：张辛欣的作品呈现了"文化大革命"以后主流政治文化分化瓦解和物质主义泛滥初始人的自我迷失与彷徨焦虑的状态；刘索拉表达了改革开放和文化多元时代青年大学生反叛经典和张扬个性的激进姿态；谌容从超越历史理性的高度致力于反抗传统意识和封建世俗观念对人格个性的压抑，提倡人的精神解放和主体意志的彰显；刘震云以近乎残忍的描写，揭露了熟视无睹的日常生活对人的精神上的奴役、蹂躏和扼杀以及人在这一过程中的无奈、绝望和扭曲；张炜强调一种内在真情与良知的表达，认为唯一能够把个人的主观选择与对世界、对他人的道德责任联系起来的，就是人在心灵深处为自己和他人保存的那一份真情与良知；潘军从复归自我和维护个性尊严的角度，把人的爱欲和物欲升华为一种超越世俗伦理道德的纯个人化、精神化的心理体验和情感交流。

Mothers, the world's most beautiful name, my mother, you leave more than two years, and usually did not dare to open Flanagan miss your heartstrings, because you know, I will think of your tears, I fear you will hear crying, Afraid my tears you will see me at the bottom of my heart, I do not believe you have left me to return to familiar home, I can feel your presence and feel of your kind words and feel you in every possible way of love.

母亲，世界上最美的称呼，母亲您离开我已两年多了，平时根本不敢打开思念你的那根心弦，因为你知道，想起你我会泪流满面，我的哭泣害怕你会听见，我的眼泪害怕你会看见，在我的心底，我还不相信你已经离开了我，回到熟悉的家，我还能感受到你的存在，感受到你的亲切话语，感受到你无微不至的爱。

If all heretical doctrines and ways and the memory of them were rooted out of the world, the heart is bad enough inone day to set them all on foot again; therefore guard the truth.

如果一切异端的信仰、方式及对他们的记忆曾从这世界被连根拔出，我们败坏的心仍能让它们再有立足之地；因此必须护卫真理。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。