查询词典 The Doors

Allowed the date that" year" indulge in atrocities on the whole, the common people treat this terrible night as to close to come then very, call" year end", and figured out a the whole set to celebrate New Year's Eve the way of the pass:Each time to this evening, each per families work well the supper in advance, turn off the clean cooking stove, then chase a fastening with all stockade of chicken, the house hospital in front and back the doors all seal, hiding to eat" New Year's Eve dinner" in the house, because of this dinner have fierce 吉 don't 卜 of meaning, so buy very flourishing, in addition to wanting that the whole family the old and the young rounds together to have a meal to mean in peace and harmony and reunitedly, return the beard at have a meal to provide the worship of ancestors before and first first, the spirit of the imprecation ancestry protect, spending this night safe and sound, after eating the supper, who all dare not the sleeping, pushing to sit together to talk away to encourage.

到了宋代，人们便开始在桃木板上写对联，一则不失桃木镇邪的意义，二则表达自己美好心愿，三则装饰门户，以求美观。又在象征喜气吉祥的红纸上写对联，新春之际贴在门窗两边，用以表达人们祈求来年福运的美好心愿。为了祈求一家的福寿康宁，一些地方的人们还保留着贴门神的习惯。据说，大门上贴上两位门神，一切妖魔鬼怪都会望而生畏。在民间，门神是正气和武力的象征，古人认为，相貌出奇的人往往具有神奇的禀性和不凡的本领。他们心地正直善良，捉鬼擒魔是他们的天性和责任，人们所仰慕的捉鬼天师钟馗，即是此种奇形怪相。所以民间的门神永远都怒目圆睁，相貌狰狞，手里拿着各种传统的武器，随时准备同敢于上门来的鬼魅战斗。由于我国民居的大门，通常都是两扇对开，所以门神总是成双成对。唐朝以后，除了以往的神荼、郁垒二将以外，人们又把秦叔宝和尉迟恭两位唐代武将当作门神。相传，唐太宗生病，听见门外鬼魅呼号，彻夜不得安宁。于是他让这两位将军手持武器立于门旁镇守，第二天夜里就再也没有鬼魅搔扰了。

Indifference; who left their homes and their families for jobs that offered little pay and less sleep; from the not-so-young people who braved the bitter cold and scorching heat(灼热,酷暑bloody hot) to knock on the doors of perfect strangers(友好,原意帮助的陌生人); from the millions of Americans who volunteered(自愿,voluntary), and organized(组织,reorganize,restructure,重组), and proved that more than two centuries later, a government of the people, by the people and for the people(来自伟大的Abraham lincoln, Gettysburg address ) has not perished(vanish, vaporate, disappear消失) from this Earth .

而竞选活动的声势越来越大则是源自那些年轻人，他们拒绝接受认为他们这代人冷漠的荒诞说法；他们离开家、离开亲人，从事报酬微薄、极其辛苦的工作；同时也源自那些已经不算年轻的人们，他们冒着严寒酷暑，敲开陌生人的家门进行竞选宣传；更源自数百万的美国民众，他们自动自发地组织起来，证明了在两百多年以后，民有、民治、民享的政府并未从地球上消失。

Instead, he hurried outside to prepare for the storm. To his amazement, he discovered that all of the haystacks had been covered with tarpaulins. The cows were in the barn, the chickens were in the coops, and the doors were barred.

农场主急忙出去想做暴风前的准备，但是令他惊愕的是：所有的干草垛都用防水油布盖好了，母牛也都在牛棚里，小鸡都在鸡笼里，门也拴好了，窗户也紧紧的关好了。

To his amazement,he discovered that all of the haystacks had been covered with tarpaulins [14]. The cows were in the barn, the chickens were in the coops, and the doors were barred. The shutters were tightly secured.

然而，令他吃惊的是，他发现外面所有的干草堆都已经盖上了防水油布，牛在牲口棚里，鸡在笼子里，门拴紧了，百叶窗紧紧地固定住了。

To his amazement, he discovered that all of the haystacks had been covered with tarpaulins. The cows were in the barn, the chickens were in the coops, and the doors were barred. The shutters were tightly secured. Everything was tied down.

然而，令他惊奇的是，他发现所有的干草垛已经盖好了防水油布，牛在牲口棚里面，小鸡在鸡笼里，门闩好了，百叶窗也关紧了，一切都栓牢了，什么东西都刮不走了。

The cows were in the barn, the chickens were in the coops, and the doors were barred. The shutters were tightly secured.

牛群在牲口棚里，鸡关在鸡笼里，门已闩上，百叶窗也已被紧紧的束牢。

No private piques nor quarrels about nations, families, religions or politics must by any means or under any colour or pretence whatsoever be brought within the doors of the lodge; for as Masons we are of the most ancient catholic religion, above mentioned and of all nations upon the square, level and plumb; and like our predecessors in all ages we are resolved against political disputes, as contrary to the peace and welfare of the Lodge.

没有私人激起了争吵，也没有关于国家，家庭，宗教或政治，必须以任何方式或在任何肤色或为幌子，什么带来的内门的投诉；作为砖瓦匠，我们是最古老的天主教宗教，上述所提及的所有联合国后，广场上，水平和铅垂；一样，我们的前辈在不分年龄人人共享的我们有决心对政治争议，作为相反的和平与福利的投诉。

No private piques nor quarrels about nations, families, religions or politics must by any means or under any colour or pretence whatsoever be brought within the doors of the lodge; for as Masons we are of the most ancient catholic religion, above mentioned and of all nations upon the square, level and plumb; and like our predecessors in all ages we are resolved against political disputes, as contrary to the peace and welfare of the Lodge.

没有私人激起了争吵，也没有对国家，家庭，宗教或政治必须以任何方式或根据任何肤色或什麼藉口把大门内的投诉；作为泥瓦匠，我们最古老的天主教宗教，以及上述所有国家应平方米，水平和垂直；和我们的前辈一样在不分年龄人人共享的，我们对解决政治争端，违背和平与福利的旅馆。

He broke both hinges, and the stone fell inside by reason of its great weight. The portals re-echoed with the sound, the bars held no longer, and the doors flew open, one one way, and the other the other, through the force of the blow.

他来到门前，叉开双腿，站稳脚跟，压上全身的力气，增强冲力，扔出巨石，砸在门的中间，打烂了两边的铰链；石块重重地捣开门面，大门叹出长长的哀号，门闩力不能支，板条吃不住石块的重击，裂成纷飞的碎片。

We tore the tarry rope to shreds With blunt and bleeding nails; We rubbed the doors, and scrubbed the floors, And cleaned the shining rails: And, rank by rank, we soaped the plank, And clattered with the pails.

用不锋利的带血的指甲，我们把柏油绳扯烂扯垮…我们擦过门又把地板刮洗，还把闪亮的扶手认真清理，一排一排给木板打肥皂，我们用水桶把泡沫冲掉。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。