查询词典 Temple of God

And his armour they dedicated in the temple of their god, and his head they fastened up in the temple of Dagon.

以后将撒乌耳的武器放在他们的神庙里；将他的首级钉在达贡庙内。

And a festival shall be kept for King PTOLEMY, THE EVER-LIVING, THE BELOVED OF PTAH, THE GOD EPIPHANES EUCHARISTOS, yearly in the temples throughout the land from the 1st of Thoth for five days, in which they shall wear garlands and perform sacrifices and libations and the other usual honours, and the priests in each temple shall be called priests of the GOD EPIPHANES EUCHARISTOS in addition to the names of the other gods whom they serve; and his priesthood shall be entered upon all formal documents and engraved upon the rings which they wear; and private individuals shall also be allowed to keep the festival and set up the aforementioned shrine and have it in their homes; performing the aforementioned celebrations yearly, in order that it may be known to all that the men of Egypt magnify and honour the GOD EPIPHANES EUCHARISTOS the king, according to the law.

在之后的两百多年间，罗塞塔石碑仅曾短暂地离开过大英博物馆一次——1917年时，接近尾声的第一次世界大战战火蔓延，由于博物馆方面担心伦敦遭受到激烈的轰炸而损伤古物，因此将一批包括有罗塞塔石碑、较为轻便容易搬移的重要古物，偷偷藏匿在霍本一带深达地下50英尺的地下铁车站中，为期两年。直至大战结束恢复和平后，才将古物移回博物馆继续展览。不过，并不是全世界的人们都很乐意见到罗塞塔石碑被保存在大英博物馆中，例如设址于开罗的埃及古物最高委员会（Supreme Council of Antiquities，是埃及文化部的下辖组织之一）主秘、也是知名埃及考古学家的札希·哈瓦斯博士（Dr。 Zahi Hawass）就曾公开呼吁英国应该将罗塞塔石碑归还给它真正的归属地、埃及，因为这块石碑是埃及文明的重要象征。

Returnd from Babylon by leave of Kings Thir Lords, whom God dispos'd, the house of God They first re-edifie, and for a while [ 350 ] In mean estate live moderate, till grown In wealth and multitude, factious they grow; But first among the Priests dissension springs, Men who attend the Altar, and should most Endeavour Peace: thir strife pollution brings [ 355 ] Upon the Temple it self: at last they seise The Scepter, and regard not Davids Sons, Then loose it to a stranger, that the true Anointed King Messiah might be born Barr'd of his right; yet at his Birth a Starr [ 360 ] Unseen before in Heav'n proclaims him com, And guides the Eastern Sages, who enquire His place, to offer Incense, Myrrh, and Gold; His place of birth a solemn Angel tells To simple Shepherds, keeping watch by night; [ 365 ] They gladly thither haste, and by a Quire Of squadrond Angels hear his Carol sung.

他们感动了神，得到列王主子的允许，从巴比伦回来重建神殿，暂时在粗陋的屋宇里将就住下，等到人财兴旺时，便党派之争纷起。首先在祭司们中间起了纷争，他们守护祭坛，理应致力于和平，他们却纷争，把圣殿玷污了。最后，他们竟不尊重大卫的子孙，夺取王杖，终落异邦人之手。真正君临的王弥赛亚诞生在王权旁落的时代；但他诞生时天上出现了一颗从未出现的奇星，宣布他的降临，引导东方的圣人前来奉献乳香、没药和黄金；一个庄严的天使告诉夜间看守羊群的纯朴牧人他的诞生地点，他们欣喜若狂地赶到那地方去，听到列队天使合唱的颂歌声。

Tour Itinerary While you are in Cairo, you can enjoy a full two days tour to Luxor, you will be transferred from your hotel at 7 pm transfer to the train station taking 8,20pm train to LuxorDay1 7 Am Pick up from the train station in Luxor and starting guided tour with groupe to see Karnak temple, the greatest example for worship in the history, dedicated to God Amon, his wife Mut and and their son khonsu and then you will check Luxor temple and over night in the hotel in LuxorDay 2 7 a.m. Start guided tour with groupe to see valley of the kings, valley of the queens, temple of the queen Hatshpsute the only pharaonic woman reigned ancient Egypt and closes of Memnon, in the evening transfer to the train station taking first class train back to Cairo.

描述探索奇迹古老的文明，如埃及，第三个不知道的世界游览行程当您在开罗，你可以充分享受两天访问卢克斯特，你将被转移到您的酒店在晚上9点转移到火车站到晚上10点火车到卢克索第一天上午8时30分拿起从火车站开始在卢克索和导游与集团看到卡纳克神庙，最伟大的榜样，崇拜的历史，致力于神阿蒙，他的妻子突变和和他们的儿子孔苏，然后将检查卢克索神庙和晚上在酒店在卢克索第2天上午7时开始导游与集团看到帝王谷，王后谷，庙Hatshpsute皇后唯一的女法老统治古埃及和关闭的Memnon ，晚上转移到火车站采取头等舱火车回开罗举行。

Be careful, your body is the temple of God.

别忘了，你的身体是活神的殿。

The clay marking on the forehead, called tilaka, signifies that the body is a temple of God.

我们视身体为神的庙宇，故在前额用圣泥画上称为提拉克的标记。

Neither is the absence of any mention of the high places and their cult beside the Temple at Jerusalem remarkable, since Isaiah and, before him, Amos recognize only the Temple at Jerusalem as the habitation of God; and Isaiah, unlike Amos and Hosea, even polemizes against other places of worship.

也不是没有任何提及高级场所和他们的邪教在庙旁的耶路撒冷显著，因为以赛亚书，并在他面前，阿莫斯纳曼只承认在耶路撒冷圣殿的居住上帝；和以赛亚，不像阿莫斯纳曼和何西阿，即使polemizes对其他宗教活动场所。

Neither is the absence of any mention of the high places and their cult beside the Temple at Jerusalem remarkable, since Isaiah and, before him, Amos recognize only the Temple at Jerusalem as the habitation of God; and Isaiah, unlike Amos and Hosea, even polemizes against other places of worship.

两者都不是没有任何提及高的地方和他们的邪教旁边的庙在耶路撒冷显着，自以赛亚书，并在他面前，阿莫斯认识到，只有庙在耶路撒冷作为居住的上帝；以赛亚书，不像阿摩司书和何西阿，即使polemizes对其他礼拜场所。

The Temple of Horus in Edfu is the second largest temple in Egypt after Karnak and one of the best preserved. It is dedicated to Horus, the falcon-headed god.

位于埃德夫地区的荷鲁斯神殿在埃及是仅次于卡纳克的第二大寺庙，又是现今保存最完好的一座寺庙，它是专用于祭祀猎鹰之神荷鲁斯的。

The Temple of Horus in Edfu is the second largest temple in Egypt after Karnak and one of the best preserved. It is dedicated to Horus, the falcon-headed god.

位于埃德妻地域的荷鲁斯神殿在埃及是仅次于卡缴克的第二大寺庙，又是隐昔保留最完整的一座寺庙，它非博用于祭奠猎鹰之神荷鲁斯的。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。